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Barnes' Notes on the Bible
Albert Barnes · 1834
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Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
Compare the margin reference. Another recognition of the oneness of a common humanity, overriding all distinctions of rank.
Better, (compare the margin) The reward of humility (is) the fear of the Lord, "riches, and honor, and life.
Train - Initiate, and so, educate.
The way he should go - Or, according to the tenor of his way, i. e., the path especially belonging to, especially fitted for, the individual's character. The proverb enjoins the closest possible study of each child's temperament and the adaptation of "his way of life" to that.
The rod of his anger - That with which he smites others (compare Isaiah 14:6). The King James Version describes the final impotence of the wrath of the wicked.
He that hath a bountiful eye - literally, as in the margin, contrasted with the "evil eye" of Proverbs 28:22.
More literally, "He that loveth pureness of heart, his lips are gracious, the king is his friend."
The point of the satire is the ingenuity with which the slothful man devises the most improbable alarms. He hears that "there is a lion without," i. e., in the broad open country; he is afraid of being slain in the very streets of the city.
Omit "good." The word is an insertion. To the Hebrew, "name" by itself conveyed the idea of good repute, just as "men without a name" (compare Job 30:8 margin) are those sunk in ignominy. The margin gives a preferable rendering of the second clause of this verse.