Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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"The Jews," Jerome says, "say that these things are to be fulfilled under Gog; others that they were accomplished in part, in the times of the Macedonians, Egyptians, and other nations. We, leaving the truth of the time to the judgment of the Lord, would explain what is written." Eusebius points out that it cannot be said to have been fulfilled under Antiochus Epiphanes; "If any think that these things are, then let him consider again and again, whether he can refer the rest of the prophecy also to the times of Antiochus; as, that 'the feet of the Lord stood on the mount of Olives' Zechariah 14:4, that 'the Lord in that day' Zechariah 14:9, became 'king over the whole earth;' and so, as to the rest of the prophecy." And although more was fulfilled in the last siege by the Romans, still those who would explain it solely of this, are obliged to mingle explanations partly literal, as that Jerusalem should be the earthly Jerusalem, which was destroyed, partly metaphorical, as to the mount of Olives, its division into two parts etc. It seems then probable that, like the kindred prophecy of Joel Joe 2:30; Joel 3:18, it relates chiefly to the time of the end, and that as our Lord unites the destruction of Jerusalem with His Coming in the Day of Judgment, so here are united that first destruction with the last rebellion of man, in the times of antichrist. Since then much or most may be yet future, it seems safer, as Jerome suggests, to explain the prophet's symbolic language, leaving the times of the fulfillment to Him, in whose hands they are.
Adam Clarke's Commentary and Critical Notes on the Bible
Zechariah 14 Introduction
The commencement of this chapter relates to the destruction of Jerusalem by the Romans, and to the calamities consequent on that event. From this great Jewish tragedy the prophet immediately passes to the utter extermination of the enemies of Christianity in the latter days. God will display his power in behalf of his people in a manner so astonishing and miraculous, that even they themselves, and much more their enemies, shall be struck with terror, Zechariah 14:4, Zechariah 14:5. The national prosperity of the Jews shall then be permanent and unmixed, Zechariah 14:6, Zechariah 14:7; and these people shall be made the instruments of converting many to the faith of the Messiah, Zechariah 14:8, Zechariah 14:9. The great increase and prosperity of the Christian Church, the New Jerusalem, is then described in terms accommodated to Jewish ideas; and the most signal vengeance denounced against all her enemies, Zechariah 14:10-19. From that happy period God's name will be honored in every thing, and his worship every where most reverently observe, Zechariah 14:20, Zechariah 14:21.
INTRODUCTION TO Zechariah 14
This chapter treats of the coming of Christ with all his saints, and his personal appearance among them; and of the signs of the times before that; and of what shall befall the enemies of the church, both open and secret; and of the happy state and condition of the church itself. First there will be a time of great affliction to the people of God, Zechariah 14:1, when the Lord will appear and fight for them, and will appear to them, and with them, Zechariah 14:3 but before this time it will be an uncommon season, neither day nor night; at the close of which, light will break forth, Zechariah 14:6 the Gospel will be spread far and near, attended with the Spirit and grace of God in great plenty, Zechariah 14:8 which will bring on the spiritual reign of Christ over all the earth, Zechariah 14:9 particularly the land of Judea, and the city of Jerusalem, shall be inhabited by men with safety, Zechariah 14:10 and all those that oppose and fight against the Lord's people shall be destroyed, partly by an immediate plague from the Lord upon them, and partly by the hands of one another, and also by the saints of the most High; and the plague shall not only be upon their persons, but upon their cattle likewise, Zechariah 14:12 and as for those that profess the Christian name, and yet neglect or refuse to worship the Lord in a spiritual and evangelical manner, there shall be no rain upon them, Zechariah 14:17 and as for the church and people of God, there shall be universal holiness among them, and not a single Canaanite to be found in the midst of them, Zechariah 14:20.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Zec 14:1-21.
Zec 14:1-21.
LAST STRUGGLE WITH THE HOSTILE WORLD-POWERS: MESSIAH-JEHOVAH SAVES JERUSALEM AND DESTROYS THE FOE, OF WHOM THE REMNANT TURNS TO THE LORD REIGNING AT JERUSALEM.
1. day of the Lord--in which He shall vindicate His justice by punishing the wicked and then saving His elect people
(Joe 2:31; 3:14; Mal 4:1, 5).
thy spoil . . . divided in the midst of thee--by the foe; secure of victory, they shall not divide the spoil taken from thee in their camp outside, but "in the midst" of the city itself.
Behold the Day of the Lord cometh - Literally, "a day cometh, the Lord's," in which He Himself shall be Judge, and no longer leave man to fulfill his own will, and despise God's; in which His glory and holiness and the righteousness of all His ways shall be revealed.
And thy spoil shall be in the midst of thee - Jerome: "How great will the strait be, that the spoils should be divided in the midst of her. It often happens that what, by a sudden assault, is plundered in the city, is divided in the field or in solitude, lest the enemy should come upon them. But now there will be such a heavy weight of ills, such will be the security of conquest, that the spoils shall be divided in the midst of the city."
Behold, the day of the Lord cometh - This appears to be a prediction of that war in which Jerusalem was finally destroyed, and the Jews scattered all over the face of the earth; and of the effects produced by it.
Behold, the day of the Lord cometh,.... Or the day when the Lord will come, both in his spiritual and personal reign; for this is not to be understood of his first coming in the flesh, at which time none of the things after mentioned happened; nor of his coming to take vengeance on the Jews; but rather of his coming to convert them:
and thy spoil shall be divided in the midst of thee; not the substance of the nations, divided by the Israelites in the midst of Jerusalem, as the Targum and Jarchi interpret it; but the spoil of Jerusalem, when taken by the enemy, as is after said, which should be divided by them with great joy and triumph, in the midst of it: this refers not to the spoil of Jerusalem by Antiochus or the Romans, but to the slaying of the witnesses, and the triumph of their enemies over them, Revelation 11:7 or else to the spoil and prey the Turks will come to Jerusalem for, when it shall begin the possession of the Jews; and who perhaps at first will have some success; see Ezekiel 38:12.
Divers things were foretold, in the two foregoing chapters, which should come to pass "in that day;" this chapter speaks of a "day of the Lord that cometh," a day of his judgment, and ten times in the foregoing chapters, and seven times in this, it is repeated, "in that day;" but what that day is that is here meant is uncertain, and perhaps will be so (as the Jews speak) till Elias comes; whether it refer to the whole period of time from the prophet's days to the days of the Messiah, or to some particular events in that time, or to Christ's coming, and the setting up of his kingdom upon the ruins of the Jewish polity, we cannot determine, but divers passages here seem to look as far forward as gospel-times. Now the "day of the Lord" brings with it both judgment and mercy, mercy to his church, judgment to her enemies and persecutors. I. The gates of hell are here threatening the church (Zec 14:1,2) and yet not prevailing. II. The power of Heaven appears here for the church and against the enemies of it, Zec 14:3,5. III. The events concerning the church are here represented as mixed (Zec 14:6,7), but issuing well at last. IV. The spreading of the means of knowledge is here foretold, and the setting up of the gospel-kingdom in the world (Zec 14:8,9), which shall be the enlargement and establishment of another Jerusalem, Zec 14:10,11. V. Those shall be reckoned with that fought against Jerusalem (Zec 14:12-15) and those that neglect his worship there, Zec 14:17-19. VI. It is promised that there shall be great resort to the church, and great purity and piety in it, Zec 14:16,20,21.