Comentário do capítulo
Ezekiel Capítulo 30
1
Eze 30:1-26.
繁體中文
Original em inglês
Eze 30:1-26.
CONTINUATION OF THE PROPHECIES AGAINST EGYPT.
Two distinct messages: (1) At
Eze 30:1-19,
a repetition of
Eze 29:1-16,
with fuller details of lifelike distinctness. The date is probably not long after that mentioned in
Eze 29:17,
on the eve of Nebuchadnezzar's march against Egypt after subjugating Tyre. (2) A vision relating directly to Pharaoh and the overthrow of his kingdom; communicated at an earlier date, the seventh of the first month of the eleventh year. Not a year after the date in
Eze 29:1,
and three months before the taking of Jerusalem by Nebuchadnezzar.
2
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2. 有禍了！這日！——即「這日有禍了！」
Original em inglês
2. Woe worth the day!--that is, Alas for the day!
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3. 列國的時候——即向他們報仇的時候。對埃及的審判是對神一切異邦仇敵之普世審判的起頭
(Joe 1:15; 2:1, 2; 3:1-21; Ob 15)。
Original em inglês
3. the time of the heathen--namely, for taking vengeance on them. The judgment on Egypt is the beginning of a world-wide judgment on all the heathen enemies of God
(Joe 1:15; 2:1, 2; 3:1-21; Ob 15).
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4. 痛苦——字面作「如婦人生產時伴隨戰抖的陣痛」。
Original em inglês
4. pain--literally, "pangs with trembling as of a woman in childbirth."
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5. 雜族的人——埃及從各地招募的傭兵，多數來自非洲內地（比較
Eze 27:10; Jer 25:20, 24; 46:9, 21)。
古巴——紀念碑上名為 Kufa 的民族〔HAVERNICK〕，位於巴勒斯坦以北頗遠的民族〔WILKINSON〕；或作毛里塔尼亞的 Coba 或 Chobat 城〔MAURER〕。
同盟之地的人——這表達太過明確，不可能僅僅意為「與埃及結盟的人」；更確切地說，「盟約之地的兒女」，即移居埃及、將耶利米一同帶去的猶太人
(Jer 42:1-44:30)。
連他們也不能逃脫
(Jer 42:22; 44:14)。
Original em inglês
5. the mingled people--the mercenary troops of Egypt from various lands, mostly from the interior of Africa (compare
Eze 27:10; Jer 25:20, 24; 46:9, 21).
Chub--the people named Kufa on the monuments [HAVERNICK], a people considerably north of Palestine [WILKINSON]; Coba or Chobat, a city of Mauritania [MAURER].
men of the land that is in league--too definite an expression to mean merely, "men in league" with Egypt; rather, "sons of the land of the covenant," that is, the Jews who migrated to Egypt and carried Jeremiah with them
(Jer 42:1-44:30).
Even they shall not escape
(Jer 42:22; 44:14).
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6. 從色弗尼塔——（見
Eze 29:10
的註解）。
Original em inglês
6. from the tower of Syene--(see on
Eze 29:10).
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7. 在……列國中……荒涼——埃及的下場不會比他們更好
（結二十九10）。
Original em inglês
7. in the midst of . . . countries . . . desolate--Egypt shall fare no better than they
(Eze 29:10).
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9. 使者……坐船去……古實人——
（賽十八1-2）。
他們與埃及之間的瀑布不能拯救他們。埃及人「在我面前逃避」（在我執行審判之時），作為「使者」乘「小船」（「蒲草船」，
賽十八2）
順尼羅河上溯至可通航之處，宣告迦勒底人的推進。
如埃及的日子——古實的「痛苦」之日不久必來到，正如埃及的日子來到一樣。
Original em inglês
9. messengers . . . in ships to . . . Ethiopians--
(Isa 18:1, 2).
The cataracts interposing between them and Egypt should not save them. Egyptians "fleeing from before Me" in My execution of judgment, as "messengers" in "skiffs" ("vessels of bulrushes,"
Isa 18:2)
shall go up the Nile as far as navigable, to announce the advance of the Chaldeans.
as in the day of Egypt--The day of Ethiopia's "pain" shall come shortly, as Egypt's day came.
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10. 眾人——大量的人口。
Original em inglês
10. the multitude--the large population.
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12. 河流——從尼羅河引出的人工運河，用於灌溉。這些運河的乾涸將導致穀物短缺，從而為入侵者鋪路
（賽十九5-10）。
Original em inglês
12. rivers--the artificial canals made from the Nile for irrigation. The drying up of these would cause scarcity of grain, and so prepare the way for the invaders
(Isa 19:5-10).
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13. 挪弗——孟菲斯，中埃及的首都，也是「偶像」的堡壘。雖然沒有記錄顯示尼布甲尼撒曾「毀壞」這些偶像，但我們從 HERODOTUS 等人知道，岡比西斯攻取埃及的門戶佩魯西姆時，在軍隊前方放置了狗、貓等——這些在埃及都被視為神聖——以致沒有埃及人肯對他們動武。他殺了神聖的公牛 Apis，並焚燒了埃及其他的偶像。
不再有君王——指尼布甲尼撒入侵時，亞比里斯與亞瑪西斯之間內戰所造成的無政府狀態。埃及地不再有統治全國的君王；或不再有獨立的君王。
Original em inglês
13. Noph--Memphis, the capital of Middle Egypt, and the stronghold of "idols." Though no record exists of Nebuchadnezzar's "destroying" these, we know from HERODOTUS and others, that Cambyses took Pelusium, the key of Egypt, by placing before his army dogs, cats, &c., all held sacred in Egypt, so that no Egyptian would use any weapon against them. He slew Apis, the sacred ox, and burnt other idols of Egypt.
no more a prince--referring to the anarchy that prevailed in the civil wars between Apries and Amasis at the time of Nebuchadnezzar's invasion. There shall no more be a prince of the land of Egypt, ruling the whole country; or, no independent prince.
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14. 巴忒羅——上埃及，以「挪」或底比斯為首都（以其宏偉建築聞名，至今仍有壯觀的廢墟存留），與三角洲內下埃及的主要城市鎖安或坦尼斯相對。
Original em inglês
14. Pathros--Upper Egypt, with "No" or Thebes its capital (famed for its stupendous buildings, of which grand ruins remain), in antithesis to Zoan or Tanis, a chief city in Lower Egypt, within the Delta.
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15. 訓——即佩魯西姆，東北方的邊境堡壘，因此被稱為「埃及的力量（即鑰匙）」。它與埃及另一端的挪或底比斯形成對比；即我要從埃及的一端到另一端擊打它。
Original em inglês
15. Sin--that is, Pelusium, the frontier fortress on the northeast, therefore called "the strength (that is, the key) of Egypt." It stands in antithesis to No or Thebes at the opposite end of Egypt; that is, I will afflict Egypt from one end to the other.
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16. 每日的災難——MAURER 譯為「白日的仇敵」，即公開的仇敵，不等到夜幕掩護才發動攻擊（參
耶六4，十五8）。
然而，希伯來文雖然罕見，有時也如英文譯本所譯（見
詩十三2）。
Original em inglês
16. distresses daily--MAURER translates, "enemies during the day," that is, open enemies who do not wait for the covert of night to make their attacks (compare
Jer 6:4; 15:8).
However, the Hebrew, though rarely, is sometimes rendered (see
Ps 13:2)
as in English Version.
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17. 亞文——意即「虛無」或「罪孽」：藉著對希伯來名字略作更改，用於指稱安城（On）或赫利奧波利斯（Heliopolis），暗指其拜偶像之罪。此地有太陽神廟，故在希伯來文稱為伯示麥（Beth-shemesh）
（耶 43:13）。
埃及象形文字稱之為Re Athom，即太陽，眾神之父，化身於Athom或Adam（即人類之父）之中。
比伯實——即巴斯提斯（Bubastis），位於下埃及，靠近尼羅河的沛魯西亞克支流：以敬拜同名女神（科普特文作 Pasht）而聞名，其神廟的花崗岩石至今仍見證著昔日的輝煌。
這些城——更確切地說，如七十士譯本所譯，作「那些婦人」，即亞文與比伯實的婦人，與「那些少壯男子」相對。同樣地，在
結 30:18，
「眾女子必被擄去」〔MAURER〕。
Original em inglês
17. Aven--meaning "vanity" or "iniquity": applied, by a slight change of the Hebrew name, to On or Heliopolis, in allusion to its idolatry. Here stood the temple of the sun, whence it was called in Hebrew, Beth-shemesh
(Jer 43:13).
The Egyptian hieroglyphics call it, Re Athom, the sun, the father of the gods, being impersonate in Athom or Adam, the father of mankind.
Pi-beseth--that is, Bubastis, in Lower Egypt, near the Pelusiac branch of the Nile: notorious for the worship of the goddess of the same name (Coptic, Pasht), the granite stones of whose temple still attest its former magnificence.
these cities--rather, as the Septuagint, "the women," namely, of Aven and Pi-beseth, in antithesis to "the young men." So in
Eze 30:18,
"daughters shall go into captivity" [MAURER].
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18. 答比匿——因
王上 11:19 中所提及的埃及王后而得名。
即臨近沛魯西烏姆的達夫尼（Daphne），是法老的皇家住所
（耶 43:7, 9）。
又稱哈內斯
（賽 30:4）。
折斷……埃及的軛——意即她對其他列國所施行的暴虐霸權。比較「他們軛上的繩索」
（結 34:7）。
密雲——即災禍的密雲。
Original em inglês
18. Tehaphnehes--called from the queen of Egypt mentioned in
1Ki 11:19.
The same as Daphne, near Pelusium, a royal residence of the Pharaohs
(Jer 43:7, 9).
Called Hanes
(Isa 30:4).
break . . . the yokes of Egypt--that is, the tyrannical supremacy which she exercised over other nations. Compare "bands of their yoke"
(Eze 34:7).
a cloud--namely, of calamity.
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20. 此處開始較早的異象，不遲於第二十九章中的異象之後不久，大約在耶路撒冷被攻取前三個月，論及法老與他的國。
Original em inglês
20. Here begins the earlier vision, not long after that in the twenty-ninth chapter, about three months before the taking of Jerusalem, as to Pharaoh and his kingdom.
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21. 打折了……法老的膀臂——
（詩 37:17； 耶 48:25）。
指法老合弗拉試圖解耶路撒冷之圍時，被迦勒底人所敗
（耶 37:5, 7）；
以及先前法老尼哥從埃及河到伯拉河的一切征服之地被奪去
（王下 24:7； 耶 46:2）；
也指埃及在古利奈的慘敗。
Original em inglês
21. broken . . . arm of Pharaoh--
(Ps 37:17; Jer 48:25).
Referring to the defeat which Pharaoh-hophra sustained from the Chaldeans, when trying to raise the siege of Jerusalem
(Jer 37:5, 7);
and previous to the deprivation of Pharaoh-necho of all his conquests from the river of Egypt to the Euphrates
(2Ki 24:7; Jer 46:2);
also to the Egyptian disaster in Cyrene.
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22. 膀臂——已折斷的「一隻膀臂」
（結 30:21）
不但不得醫治，另外兩隻膀臂也要被折斷。所指的不是身體的創傷，而是法老權力的折斷。
使……刀劍從……手中墜落——剝奪他作戰的資源。
Original em inglês
22. arms--Not only the "one arm" broken already
(Eze 30:21)
was not to be healed, but the other two should be broken. Not a corporal wound, but a breaking of the power of Pharaoh is intended.
cause . . . sword to fall out of . . . hand--deprive him of the resources of making war.
Eze 30:1-26.
針對埃及預言的延續。
兩篇不同的信息：（一）在
Eze 30:1-19，
重複
Eze 29:1-16
的內容，但有更詳盡、栩栩如生的細節。日期大概不遲於
Eze 29:17
所記的不久以後，即尼布甲尼撒征服推羅之後、即將進軍埃及的前夕。（二）一篇直接關乎法老及其國家傾覆的異象；傳達日期較早，即第十一年正月初七日。不遲於
Eze 29:1
的日期之後一年，且在尼布甲尼撒攻取耶路撒冷前三個月。