Comentário do capítulo
Job Capítulo 11
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Original em inglês
FIRST SERIES.
Job 11:1-20.
FIRST SPEECH OF ZOPHAR.
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2. 琐法因约伯空泛的言语而攻击他，并间接攻击两位朋友回答的软弱。在东方人中，寡言少语备受推崇（箴10:8、19）。
Original em inglês
2. Zophar assails Job for his empty words, and indirectly, the two friends, for their weak reply. Taciturnity is highly prized among Orientals
(Pr 10:8, 19).
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3. 谎话（lies）——更当译作“虚夸”（赛16:6；耶48:30）。“人”字是着重的：有见识的人，与“虚夸”相对。
戏笑（mockest）——你以怨言责难神，“难道无人使你羞愧吗？”
Original em inglês
3. lies--rather, "vain boasting"
(Isa 16:6; Jer 48:30).
The "men" is emphatic; men of sense; in antithesis to "vain boasting."
mockest--upbraidest God by complaints, "shall no man make thee ashamed?"
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4. 道理（doctrine）——刻意用来指约伯的话，因他的话听起来像教训的篇章（申32:2；箴4:2）。
你的（thine）——是指向神而言。约伯所坚持的是自己的真诚，以对抗朋友们的怀疑，并非无瑕疵。
Original em inglês
4. doctrine--purposely used of Job's speeches, which sounded like lessons of doctrine
(De 32:2; Pr 4:2).
thine--addressed to God. Job had maintained his sincerity against his friends suspicions, not faultlessness.
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6. 就是……所存的！（to that which is!）——更当译作：“它们比[人的]智慧多一倍”[米凯利斯（MICHAELIS）]。希伯来文如此被译于箴2:7。你所控告的神的作为，若将其隐秘的智慧向你显明，你必看见它们远超人的智慧，包括你的智慧（林前1:25）。
索要（exacteth）——更当译作：“神为你的缘故，使你的许多罪愆归于遗忘。”
Original em inglês
6. to that which is!--Rather, "they are double to [man's] wisdom" [MICHAELIS]. So the Hebrew is rendered
(Pr 2:7).
God's ways, which you arraign, if you were shown their secret wisdom, would be seen vastly to exceed that of men, including yours
(1Co 1:25).
exacteth--Rather, "God consigns to oblivion in thy favor much of thy guilt."
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7. 更当译作：“测透全能者的完美”（伯9:10；诗139:6）。
Original em inglês
7. Rather, "Penetrate to the perfections of the Almighty"
(Job 9:10; Ps 139:6).
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8. 它（It）——指神的“智慧”（伯11:6）。希伯来文的突兀极具力量：“诸天的高处！你能作什么”（关于以目光达到那些高度，诗139:8）？
知道（know）——即知道祂的完美。
Original em inglês
8. It--the "wisdom" of God
(Job 11:6).
The abruptness of the Hebrew is forcible: "The heights of heaven! What canst thou do" (as to attaining to them with thy gaze,
Ps 139:8)?
know--namely, of His perfections.
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10. 剪除（cut off）——更当如伯9:11那样译作“经过”，如风暴；即在怒中冲来。
圈住（shut up）——即下在监里，为受审。
招聚（gather together）——招聚当事人审断：召开审判大会；对囚犯判刑。
Original em inglês
10. cut off--Rather, as in
Job 9:11,
"pass over," as a storm; namely, rush upon in anger.
shut up--in prison, with a view to trial.
gather together--the parties for judgment: hold a judicial assembly; to pass sentence on the prisoners.
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11. （诗94:11）。
看明（consider）——即看明而加以刑罚。更当从上下文（伯11:6）译作：“祂也看见人所未察觉的恶”；原文作：“但除祂以外无人察觉”[翁布雷特（UMBREIT）]。神的“智慧”（伯11:6）能侦测约伯肉眼所不及之处的罪（伯11:8）。
Original em inglês
11.
(Ps 94:11).
consider--so as to punish it. Rather, from the connection,
Job 11:6,
"He seeth wickedness also, which man does not perceive"; literally, "But no (other, save He) perceiveth it" [UMBREIT]. God's "wisdom"
(Job 11:6),
detects sin where Job's human eye cannot reach
(Job 11:8),
so as to see any.
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12. 虚妄（vain）——空洞。
要作（would be）——“想要自视为有智慧”；与神的“智慧”相对（参伯11:11注释）；在神看见罪的地方，他拒绝看见（罗1:22）。
野驴的驹（wild ass's colt）——不受驯服之野性的谚语（伯39:5、8；耶2:24；创16:12，希伯来文作“野驴之人”）。人想要显得智慧地顺服他的主，其实他从出生起，灵性便未被驯服。
Original em inglês
12. vain--hollow.
would be--"wants to consider himself wise"; opposed to God's "wisdom" (see on
Job 11:11);
refuses to see sin, where God sees it
(Ro 1:22).
wild ass's colt--a proverb for untamed wildness
(Job 39:5, 8; Jer 2:24; Ge 16:12;
Hebrew, "a wild-ass man"). Man wishes to appear wisely obedient to his Lord, whereas he is, from his birth, unsubdued in spirit.
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13. “若”之主句答案(应句)在
Job 11:15。
心的预备须借着伸出手祷告方能得着
(Pr 16:1)
(Ps 10:17; 1Ch 29:18)。
Original em inglês
13. The apodosis to the "If" is at
Job 11:15.
The preparation of the heart is to be obtained
(Pr 16:1)
by stretching out the hands in prayer for it
(Ps 10:17; 1Ch 29:18).
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14. 更宜译作:“若你将你手中的罪孽远远除掉”(如撒该所行,
Lu 19:8)。
应句在
Job 11:15,
“那时你必”等等。
Original em inglês
14. Rather, "if thou wilt put far away the iniquity in thine hand" (as Zaccheus did,
Lu 19:8).
The apodosis or conclusion is at
Job 11:15,
"then shalt thou," &c.
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15. 琐法引用约伯自己的话
(Job 10:15),
“我也不敢抬头”,纵然是义人。琐法宣称:约伯若听从他的劝告,便可“扬起脸来”。
spot——见
(De 32:5)。
steadfast——字面作“紧跑在一起”,如金属因镕化而坚硬。罪人则相反,动摇不定。
Original em inglês
15. Zophar refers to Job's own words
(Job 10:15),
"yet will I not lift up my head," even though righteous. Zophar declares, if Job will follow his advice, he may "lift up his face."
spot--
(De 32:5).
steadfast--literally, "run fast together," like metals which become firm and hard by fusion. The sinner on the contrary is wavering.
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16. 正如溪流枯干\n (Job 6:17)
之后,其狂澜所施的威胁就被遗忘了\n (Isa 65:16)
[UMBREIT]。
Original em inglês
16. Just as when the stream runs dry
(Job 6:17),
the danger threatened by its wild waves is forgotten
(Isa 65:16)
[UMBREIT].
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17. age——生的日子。
the noon-day——即你从前兴盛的正午;在诗人的喻象中,这兴盛一直增加,直到达其顶峰,如太阳越升越高,直至中天\n (Pr 4:18)。
shine forth——更宜作:“你如今虽在黑暗中,必如清晨”;或“你的黑暗(若有任何暗影临到你,它)必如清晨”(只有晨曦的朦胧,不是夜间的黑暗)\n [UMBREIT]。
Original em inglês
17. age--days of life.
the noon-day--namely, of thy former prosperity; which, in the poet's image, had gone on increasing, until it reached its height, as the sun rises higher and higher until it reaches the meridian
(Pr 4:18).
shine forth--rather, "though now in darkness, thou shall be as the morning"; or, "thy darkness (if any dark shade should arise on thee, it) shall be as the morning" (only the dullness of morning twilight, not nocturnal darkness) [UMBREIT].
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18. 你一生的经历将教导你:人在任何试炼中都存有盼望。
dig——即挖井;东方最首要的需要。更宜译作:“虽然如今羞愧\n (Ro 5:5,
与前文的‘盼望’相对),那时你必安然居住”[GESENIUS];
Original em inglês
18. The experience of thy life will teach thee there is hope for man in every trial.
dig--namely, wells; the chief necessity in the East. Better, "though now ashamed
(Ro 5:5,
opposed to the previous 'hope'), thou shalt then rest safely" [GESENIUS];
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19.
(Ps 4:8; Pr 3:24; Isa 14:30);
东方对兴旺的喻象。
make suit——字面作“抚你的脸”、“宠爱你”\n (Pr 19:6)。
Original em inglês
19.
(Ps 4:8; Pr 3:24; Isa 14:30);
oriental images of prosperity.
make suit--literally, "stroke thy face," "caress thee"
(Pr 19:6).
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20. 对约伯的警告,若他不愿转向神。
The wicked——即顽固的罪人。
eyes . . . fail——即徒然指望解救\n (De 28:65)。
琐法暗示约伯得救的惟一指望在于内心的改变。
they shall not escape——字面作:“一切避难所都从他们消失。”
giving up of the ghost——他们的指望将如气息离开身体一样离开他们\n (Pr 11:7)。
Original em inglês
20. A warning to Job, if he would not turn to God.
The wicked--that is, obdurate sinners.
eyes . . . fail--that is, in vain look for relief
(De 28:65).
Zophar implies Job's only hope of relief is in a change of heart.
they shall not escape--literally, "every refuge shall vanish from them."
giving up of the ghost--Their hope shall leave them as the breath does the body
(Pr 11:7).
第一轮。
伯11:1-20。
琐法第一次发言