Comentário do capítulo
Job Capítulo 13
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Job 13:1-28.
简体中文
Original em inglês
Job 13:1-28.
JOB'S REPLY TO ZOPHAR CONTINUED.
1. all this--as to the dealings of Providence
(Job 12:3).
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3. 约伯愿在神面前陈明自己的案件（伯9:34、35），因他愈来愈确信那些自命的“医生”毫无价值（伯16:2）。
Original em inglês
3. Job wishes to plead his cause before God
(Job 9:34, 35),
as he is more and more convinced of the valueless character of his would-be "physicians"
(Job 16:2).
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4. 编造谎言的（forgers of lies）——原文作“虚妄之言的诡诈扭曲者”[翁布雷特（UMBREIT）]。
Original em inglês
4. forgers of lies--literally, "artful twisters of vain speeches" [UMBREIT].
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5. （箴17:28）。阿拉伯人说：“智者沉默；沉默就是智慧。”
Original em inglês
5.
(Pr 17:28).
The Arabs say, "The wise are dumb; silence is wisdom."
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7. 诡诈（deceitfully）——以谬论为神的作为辩护；仿佛目的可以使手段合理化。他们为神对付约伯的“诡诈”，在于他们断言约伯是罪人，因为他受苦。
Original em inglês
7. deceitfully--use fallacies to vindicate God in His dealings; as if the end justified the means. Their "deceitfulness" for God, against Job, was that they asserted he was a sinner, because he was a sufferer.
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8. 偏待他（accept his person）——即偏待神；即在审判中因私人情面而偏袒一方。
为神争辩（contend for God）——即在审判之前，以谬论和偏见对付约伯（士6:31）。偏待断不能讨那不偏待人的神喜悦，案件的良善也不能为论证的不公开脱。
Original em inglês
8. accept his person--God's; that is, be partial for Him, as when a judge favors one party in a trial, because of personal considerations.
contend for God--namely, with fallacies and prepossessions against Job before judgment
(Jud 6:31).
Partiality can never please the impartial God, nor the goodness of the cause excuse the unfairness of the arguments.
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9. 当祂查究你们和你们的论证之时，结局对你们会是好的吗？你们会被祂看作纯洁无私的吗？
欺哄（mock）——（加6:7）。更当译作：“你们能像欺骗人那样欺骗祂吗？”云云。
Original em inglês
9. Will the issue to you be good, when He searches out you and your arguments? Will you be regarded by Him as pure and disinterested?
mock--
(Ga 6:7).
Rather, "Can you deceive Him as one man?" &c.
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10. 你们若暗中偏待人。（参伯13:8注释；诗82:1、2）。神能成功地为自己的作为辩明，不需要人那谬妄的论证。
Original em inglês
10. If ye do, though secretly, act partially. (See on
Job 13:8;
Ps 82:1, 2).
God can successfully vindicate His acts, and needs no fallacious argument of man.
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11. 使你们惧怕？（make you afraid?）——即因奉祂的名用诡辩而惧怕（耶10:7、10）。
Original em inglês
11. make you afraid?--namely, of employing sophisms in His name
(Jer 10:7, 10).
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12. 记念（remembrances）——“格言式的箴言”，因易于记诵而得名。
如同灰烬（like unto ashes）——或作“灰烬的比喻”；轻贱虚无的意象（赛44:20）。
身体（bodies）——更当译作“堡垒”；泥土的堡垒不像石头的，容易摧毁；照样，他们借以藏身的箴言，当神显现责备他们对约伯的不公时，也不能庇护他们。
Original em inglês
12. remembrances--"proverbial maxims," so called because well remembered.
like unto ashes--or, "parables of ashes"; the image of lightness and nothingness
(Isa 44:20).
bodies--rather, "entrenchments"; those of clay, as opposed to those of stone, are easy to be destroyed; so the proverbs, behind which they entrench themselves, will not shelter them when God shall appear to reprove them for their injustice to Job.
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13. 约伯愿免听他们的言辞,好把自己的愁苦尽情吐露
(Job 13:14),
无论后果如何。
Original em inglês
13. Job would wish to be spared their speeches, so as to speak out all his mind as to his wretchedness
(Job 13:14),
happen what will.
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14. 一句谚语,意为:“我何必迫切地要救自己的命呢?”[EICHORN]。首句的喻象是一只野兽为了保全猎物而将其衔在牙间。第二句的喻象是人将所要保安全之物握在手中。
Original em inglês
14. A proverb for, "Why should I anxiously desire to save my life?" [EICHORN]. The image in the first clause is that of a wild beast, which in order to preserve his prey, carries it in his teeth. That in the second refers to men who hold in the hand what they want to keep secure.
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15. in him——旁注或kərî如此读。但正文chətîb作“不”,与上下文及其他他说自己无望的经文最相合\n (Job 6:11; 7:21; 10:20; 19:10)。
“他虽杀我,我虽不再敢盼望,我仍要持定”等等,即“我愿在他面前为自己表白”,表明自己不是伪君子\n [UMBREIT 与 NOYES]。
Original em inglês
15. in him--So the margin or keri, reads. But the textual reading or chetib is "not," which agrees best with the context, and other passages wherein he says he has no hope
(Job 6:11; 7:21; 10:20; 19:10).
"Though He slay me, and I dare no more hope, yet I will maintain," &c., that is, "I desire to vindicate myself before Him," as not a hypocrite [UMBREIT and NOYES].
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16. He——更宜作:“这事也已经为我(字面作‘为我的拯救性判无罪’)说话了,因为伪君子不会愿意(像我这样)来到他面前”[UMBREIT]。
(见
Job 13:15
末句)。
Original em inglês
16. He--rather, "This also already speaks in my behalf (literally, 'for my saving acquittal') for an hypocrite would not wish to come before Him" (as I do) [UMBREIT]. (See last clause of
Job 13:15).
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17. my declaration——即我所愿的,得蒙允许立即在神面前自表为义。
with your ears——即留心而听。
Original em inglês
17. my declaration--namely, that I wish to be permitted to justify myself immediately before God.
with your ears--that is, attentively.
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18. ordered——暗示他在自信无亏之中常备不懈地为自己辩护。
Original em inglês
18. ordered--implying a constant preparation for defense in his confidence of innocence.
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19. if等——更宜译作:“那么我就闭口不言,气绝而死”;即若有人能与我争辩并证明我为虚谎,我就无话可说。“我愿静默而死。”如同我们的“我愿以性命担保”[UMBREIT]。
Original em inglês
19. if, &c.--Rather, "Then would I hold my tongue and give up the ghost"; that is, if any one can contend with me and prove me false, I have no more to say. "I will be silent and die." Like our "I would stake my life on it" [UMBREIT].
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20. 对神的称呼。
not hide——勇敢地站出来维护我的案件。
Original em inglês
20. Address to God.
not hide--stand forth boldly to maintain my cause.
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21. (见\n Job 9:34
注释;并见\n Ps 39:10)。
Original em inglês
21. (See on
Job 9:34
and see
Ps 39:10).
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22. call——对被告出庭应讯的挑战。
answer——辩护开始。
speak——作为原告。
answer——对原告请求的回应。这些都是法庭用语。
Original em inglês
22. call--a challenge to the defendant to answer to the charges.
answer--the defense begun.
speak--as plaintiff.
answer--to the plea of the plaintiff. Expressions from a trial.
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23. 从神屡次重新压碎一个已经倒下之人的严厉来看,我的罪清单本该是大的。愿他算一算!那时他就必看见我的灾祸远多于我的罪。
sin?——单数:“我并不意识到一项特定的罪,遑论许多”[UMBREIT]。
Original em inglês
23. The catalogue of my sins ought to be great, to judge from the severity with which God ever anew crushes one already bowed down. Would that He would reckon them up! He then would see how much my calamities outnumber them.
sin?--singular, "I am unconscious of a single particular sin, much less many" [UMBREIT].
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24. hidest . . . face——喻象取自太阳突然被云遮蔽所引起的阴郁之感。
enemy——神待约伯如仇敌,必须以不息的苦难剥夺其能力\n (Job 7:17, 21)。
Original em inglês
24. hidest . . . face--a figure from the gloomy impression caused by the sudden clouding over of the sun.
enemy--God treated Job as an enemy who must be robbed of power by ceaseless sufferings
(Job 7:17, 21).
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25.
(Le 26:36; Ps 1:4)。
约伯将自己比作一片已落之叶,风暴仍将其逐来逐去。
break——字面作“以(你的)恐怖使他震动”。耶稣基督不“压伤的芦苇”\n (Isa 42:3, 27:8)。
Original em inglês
25.
(Le 26:36; Ps 1:4).
Job compares himself to a leaf already fallen, which the storm still chases hither and thither.
break--literally, "shake with (Thy) terrors." Jesus Christ does not "break the bruised reed"
(Isa 42:3, 27:8).
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26. writest——司法用语,记下所定的刑罚。被判刑者的判词从前会被写下\n (Isa 10:1; Jer 22:30; Ps 149:9)
[UMBREIT]。
bitter things——苦的刑罚。
makest me to possess——或作“继承”。他在年老时承受了年少时轻率所积之罪的产业。“承受罪”即承受刑罚——在希伯来文观念中二者不可分\n (Ps 25:7)。
Original em inglês
26. writest--a judicial phrase, to note down the determined punishment. The sentence of the condemned used to be written down
(Isa 10:1; Jer 22:30; Ps 149:9)
[UMBREIT].
bitter things--bitter punishments.
makest me to possess--or "inherit." In old age he receives possession of the inheritance of sin thoughtlessly acquired in youth. "To inherit sins" is to inherit the punishments inseparably connected with them in Hebrew ideas
(Ps 25:7).
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27. stocks——囚犯的脚在其中被固定,直到行刑之时\n (Jer 20:2)。
lookest narrowly——如监督监视囚犯。
print——或木枷,或他的病,印了他的脚底(希伯来文作“根”),如杖刑所为。更佳:你拉(或挖)[GESENIUS]一条线(或沟)[GESENIUS]绕我的脚底,过此我不得移动[UMBREIT]。
Original em inglês
27. stocks--in which the prisoner's feet were made fast until the time of execution
(Jer 20:2).
lookest narrowly--as an overseer would watch a prisoner.
print--Either the stocks, or his disease, marked his soles (Hebrew, "roots") as the bastinado would. Better, thou drawest (or diggest) [GESENIUS] a line (or trench) [GESENIUS] round my soles, beyond which I must not move [UMBREIT].
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28. 约伯用第三人称说自己,由此过渡到人普遍的遭遇
(Job 14:1; Ps 39:11; Ho 5:12)。
Original em inglês
28. Job speaks of himself in the third person, thus forming the transition to the general lot of man
(Job 14:1; Ps 39:11; Ho 5:12).
伯13:1-28。
约伯答复琐法（续）
1. 这一切（all this）——即关乎神护理之作为的事（伯12:3）。