Comentário do capítulo
Leviticus Capítulo 24
1
Le 24:1-23.
简体中文
Original em inglês
Le 24:1-23.
OIL FOR THE LAMPS.
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2. 要吩咐以色列人——这是重申先前所颁布的律法（Ex 27:20, 21）。
清橄榄油——即冷压油，始终为最纯净的油。
Original em inglês
2. Command the children of Israel--This is the repetition of a law previously given
(Ex 27:20, 21).
pure oil olive beaten--or cold-drawn, which is always of great purity.
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3, 4. 亚伦从晚上到早晨必在耶和华面前经理这灯——灯的清洁与修剪需要祭司每日在场看管。
Original em inglês
3, 4. Aaron shall order it from the evening unto the morning--The daily presence of the priests was necessary to superintend the cleaning and trimming.
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4. 在纯金灯台上——如此称呼是因为它是纯金造的。这象征了传道人当在教会中散发的光。
Original em inglês
4. upon the pure candlestick--so called because of pure gold. This was symbolical of the light which ministers are to diffuse through the Church.
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5-9. 取细面，烤成十二个饼——为作陈设饼，正如先前所设立的（Ex 25:30）。这些饼由利未人烘烤，面粉由百姓供应（1Ch 9:32; 23:29），油、酒和盐为其他材料（Le 2:13）。
伊法十分之二——即每个饼十三磅半重；在每行或每摞饼上撒一些乳香，乳香被烧时，使陈设饼被称为"火祭"。每个安息日都换上新鲜的供应；热饼放在坛上代替放了一周已不新鲜的饼，后者被撤去，唯独由祭司食用，除非在必要的情形下例外（1Sa 21:3-6；亦见 Lu 6:3, 4）。
Original em inglês
5-9. take fine flour, and bake twelve cakes--for the showbread, as previously appointed
(Ex 25:30).
Those cakes were baked by the Levites, the flour being furnished by the people
(1Ch 9:32; 23:29),
oil, wine, and salt being the other ingredients
(Le 2:13).
two tenth deals--that is, of an ephah--thirteen and a half pounds weight each; and on each row or pile of cakes some frankincense was strewed, which, being burnt, led to the showbread being called "an offering made by fire." Every Sabbath a fresh supply was furnished; hot loaves were placed on the altar instead of the stale ones, which, having lain a week, were removed, and eaten only by the priests, except in cases of necessity
(1Sa 21:3-6;
also
Lu 6:3, 4).
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10. 有一个以色列妇人的儿子等——这段经文记述了一条新律法的制定，并详述了促成其制定的情形。伴随以色列人出埃及的"闲杂人"[Ex 12:38] 使人推测此类婚姻结合并不罕见。在两个民族相对的处境中，父亲为埃及人、母亲为以色列人，是最自然不过的。
Original em inglês
10. the son of an Israelitish woman, &c.--This passage narrates the enactment of a new law, with a detail of the circumstances which gave rise to it. The "mixed multitude"
[Ex 12:38]
that accompanied the Israelites in their exodus from Egypt creates a presumption that marriage connections of the kind described were not infrequent. And it was most natural, in the relative circumstances of the two people, that the father should be an Egyptian and the mother an Israelite.
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11. 这以色列妇人的儿子亵渎了圣名——这个有一半外邦血统的青年，因与一个以色列人争闹 [Le 24:10]，便以某种可怕的亵渎形式发泄他的忿怒。埃及人有一个常见的习俗，就是在得不着所求之物时咒骂他们的偶像。这青年出于埃及人的心思，认为对对手最大的侮辱，便是亵渎他宗教所敬畏的对象。他出言不逊地论到那兼具希伯来百姓之王与神双重身份的那一位；因为这罪是新出现的，他便被收在监里，直到查明主对他处置的心意。
Original em inglês
11. And the Israelitish woman's son blasphemed the name of the Lord--A youth of this half-blood, having quarrelled with an Israelite
[Le 24:10],
vented his rage in some horrid form of impiety. It was a common practice among the Egyptians to curse their idols when disappointed in obtaining the object of their petitions. The Egyptian mind of this youth thought the greatest insult to his opponent was to blaspheme the object of his religious reverence. He spoke disrespectfully of One who sustained the double character of the King as well as the God of the Hebrew people; as the offense was a new one, he was put in ward till the mind of the Lord was ascertained as to his disposal.
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14. 把那咒骂圣名的人带到营外——一切处决都在营外进行；这一安排可能源于这样的观念：由于以色列人要成为"圣洁的子民"[De 7:6; 14:2, 21; 26:19; 28:9]，一切公然犯罪的人都应当被逐出他们的社会。
凡听见的人放手在他头上等——按手是针对这罪行公开而庄严的见证，同时也使刑罚合法化。
Original em inglês
14. Bring forth him that hath cursed without the camp--All executions took place without the camp; and this arrangement probably originated in the idea that, as the Israelites were to be "a holy people"
[De 7:6; 14:2, 21; 26:19; 28:9],
all flagrant offenders should be thrust out of their society.
let all that heard him lay their hands upon his head, &c.--The imposition of hands formed a public and solemn testimony against the crime, and at the same time made the punishment legal.
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16. 那亵渎耶和华名的，不管是寄居的，是本地人，必被治死——外人虽不受割礼的约束，但既加入以色列人的营中，就受律法的约束，尤其是与亵渎相关的律法。
Original em inglês
16. as well the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death--Although strangers were not obliged to be circumcised, yet by joining the Israelitish camp, they became amenable to the law, especially that which related to blasphemy.
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17-22. 打死人的，必被治死——这几节重复了一些其他关于社会性质罪行的律法，其刑罚不是由私人之手执行，而是借由受理案件的审判官来执行。
Original em inglês
17-22. he that killeth any man shall surely be put to death--These verses contain a repetition of some other laws, relating to offenses of a social nature, the penalties for which were to be inflicted, not by the hand of private parties, but through the medium of the judges before whom the cause was brought.
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23. 以色列人照耶和华所吩咐的行了——本章以示罗密之子的处决告终 [Le 24:14]——此后石刑成为一切亵渎案件的既定刑罚，这也说明了司提反的命运，他在亵渎罪名的不实指控下受害 [Ac 7:58, 59]。
Original em inglês
23. the children of Israel did as the Lord's commanded--The chapter closes with the execution of Shelomith's son
[Le 24:14]
--and stoning having afterwards become the established punishment in all cases of blasphemy, it illustrates the fate of Stephen, who suffered under a false imputation of that crime
[Ac 7:58, 59].
Le 24:1-23.
灯台的油。