Comentário do capítulo
Psalms Capítulo 30
1
Ps 30:1-12.
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Original em inglês
Ps 30:1-12.
Literally, "A Psalm-Song"--a composition to be sung with musical instruments, or without them--or, "Song of the dedication," &c. specifying the particular character of the Psalm. Some suppose that of David should be connected with the name of the composition, and not with "house"; and refer for the occasion to the selection of a site for the temple
(1Ch 21:26-30; 22:1).
But "house" is never used absolutely for the temple, and "dedication" does not well apply to such an occasion. Though the phrase in the Hebrew, "dedication of the house of David," is an unusual form, yet it is equally unusual to disconnect the name of the author and the composition. As a "dedication of David's house" (as provided,
De 20:5),
the scope of the Psalm well corresponds with the state of repose and meditation on his past trials suited to such an occasion
(2Sa 5:11; 7:2).
For beginning with a celebration of God's delivering favor, in which he invites others to join, he relates his prayer in distress, and God's gracious and prompt answer.
1. lifted me up--as one is drawn from a well
(Ps 40:2).
2
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2. 醫治了我——患難常被描迅為疾病
（詩 6:2; 41:4; 107:20），
因此解救也以醫治來描述。
Original em inglês
2. healed me--Affliction is often described as disease
(Ps 6:2; 41:4; 107:20),
and so relief by healing.
3
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3. 這些詞語描述極度的危險。
靈魂——或作「我自己」。
陰間——按字面作「地獄」，如
Ps 16:10。
救我……坑中——使我從垂死狀態中甦醒過來（參
Ps 28:1）。
Original em inglês
3. The terms describe extreme danger.
soul--or, "myself."
grave--literally, "hell," as in
Ps 16:10.
hast kept me . . . pit--quickened or revived me from the state of dying (compare
Ps 28:1).
4
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4. 紀念——指被紀念的事或紀念物。
聖——作為神屬性的總和（參
Ps 22:3），
用法如名一樣
（Ex 3:15； Ps 135:13）。
Original em inglês
4. remembrance--the thing remembered or memorial.
holiness--as the sum of God's perfections (compare
Ps 22:3),
used as name
(Ex 3:15; Ps 135:13).
5
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5. 相對而言，敬虔者所經歷神怒氣的最長時間也只是短暫的。這些寶貴的話安慰了千萬人。
Original em inglês
5. Relatively, the longest experience of divine anger by the pious is momentary. These precious words have consoled millions.
6
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6, 7. 我們不知道所指的是甚麼興盛；也許是他登基之時。他在自滿的得意中，被神掩面不顧所挫（參
Ps 22:24; 27:9）。
Original em inglês
6, 7. What particular prosperity is meant we do not know; perhaps his accession to the throne. In his self-complacent elation he was checked by God's hiding His face (compare
Ps 22:24; 27:9).
7
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7. 恐惶——因恐懼而失措
（Ps 2:5）。
Original em inglês
7. troubled--confounded with fear
(Ps 2:5).
8
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8-11. 如同
Ps 6:5; 88:10； Isa 38:18，
求憐憫的懇求基於死亡將毀滅他在世上讚美神的功能。表達解救的詞語是詩意的，不必字面強解，雖然「跳舞」一詞譯自一個意為琴的字，其歡快的音符與哀悼，或
（Am 5:16）
哀號相對。
Original em inglês
8-11. As in
Ps 6:5; 88:10; Isa 38:18,
the appeal for mercy is based on the destruction of his agency in praising God here, which death would produce. The terms expressing relief are poetical, and not to be pressed, though "dancing" is the translation of a word which means a lute, whose cheerful notes are contrasted with mourning, or
(Am 5:16)
wailing.
11
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11. 麻衣——在患難中連君王也穿著
（代上 21:16；賽 37:1），
但「喜樂」當作衣服穿上，顯明此處為比喻之言。
Original em inglês
11. sackcloth--was used, even by kings, in distress
(1Ch 21:16; Isa 37:1)
but "gladness," used for a garment, shows the language to be figurative.
12
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12. 雖然在「榮耀」前譯本補上「我的」二字，但如
詩 16:9
所示，此處當作舌——讚美的器官——解。神向我們施恩的最終目的，乃是我們對祂的讚美。
Original em inglês
12. Though "my" is supplied before "glory" it is better as in
Ps 16:9,
to receive it as used for tongue, the organ of praise. The ultimate end of God's mercies to us is our praise to Him.
Ps 30:1-12.
字面作「詩歌」——一首可用樂器伴唱、或不用樂器演唱的作品——或作「獻殿之歌」，指明本篇的特殊性質。有人認為大衛的應與作品名稱相連，而非與「殿」相連，並將緣由指向揀選聖殿地基之事
(1Ch 21:26-30; 22:1)。
但「殿」從不單獨用來指聖殿，而「獻殿」也不適合那樣的場合。雖然希伯來文「大衛殿的奉獻」是不常見的形式，但將作者名字與作品分開也同樣不常見。作為「大衛房屋的奉獻」（如
De 20:5
所規定），本篇的範圍與那樣的場合所適合的安息狀態及對過去試煉的默想，正相吻合
(2Sa 5:11; 7:2)。
因為他以慶賀神拯救的恩惠為始——並邀請他人同來——述說他在苦難中的禱告，以及神恩惠而迅速的應允。
1. 舉起我——如人從井中被拉上來
(Ps 40:2)。