Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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All Israel reckoned by genealogies, 1 Chronicles 9:1. The first inhabitants of Jerusalem, after their return from their captivity, who were chiefs of the fathers, 1 Chronicles 9:2-9. Of the priests, 1 Chronicles 9:10-13; Levites, 1 Chronicles 9:14-16; porters, their work, lodgings, etc., 1 Chronicles 9:17-29; other officers, 1 Chronicles 9:30-32; the singers, 1 Chronicles 9:33, 1 Chronicles 9:34. A repetition of the genealogy of Saul and his sons, 1 Chronicles 9:35-44.
INTRODUCTION TO 1 Chronicles 9
The genealogies of the several tribes being given, according as they were written in the books of the kings of Israel, 1 Chronicles 9:1, an account follows of those who first settled in Jerusalem after their return from the Babylonish captivity; of the Israelites, 1 Chronicles 9:2, of the priests, 1 Chronicles 9:10 of the Levites, and of the charge and offices of several of the priests and Levites, 1 Chronicles 9:14, and the chapter is concluded with a repetition of the genealogy of the ancestors and posterity of Saul king of Israel, 1 Chronicles 9:35.
Ch. 1 Chronicles 9:1-17 (cp. Nehemiah 11:1-19). The Heads of the Families which dwelt in Jerusalem
1 Chronicles 9:2-17 contain the list of the heads of families of Judah (1 Chronicles 9:3-6), of Benjamin (1 Chronicles 9:7-9), of the priests (1 Chronicles 9:10-13), of the Levites (1 Chronicles 9:14-16), and of the porters (1 Chronicles 9:17), who dwelt in Jerusalem at some period after the Return (cp. note on 1 Chronicles 9:1). A similar list (with some variations which are recorded in their places in the following notes) occurs in Nehemiah 11:3-19. The theory which best explains the partial agreement coupled with the partial divergence of the two lists, is that both are extracts independently made from the same document, which the Chronicler has inserted, one in Chron., the other in Neh., lest the peculiarities of either list should be lost. We may conclude from Nehemiah 11:1-2 that the two lists represent the population of Jerusalem, after Nehemiah had taken measures for increasing it. Cp. Ryle on Nehemiah 11:3.
1Ch 9:1-26.
以色列与犹大家谱的原始记录册
1. 以色列众人都按家谱计算——自希伯来民族立国之初,便存有公开的记录,登记每一个人的名字,以及他所归属的支派与家族。「以色列和犹大诸王记」并非指圣经中以此名称为人所知的那两卷正典书卷,而是指那些受君王官方保管、经核验无误的记录副本;由于大量以色列人
(1Ch 9:3)
在撒缦以色(Shalmaneser)入侵期间逃入犹大避难,便将这些公开记录一并带来。前数章所载的家谱,系取自以色列与犹大双方档案库中的公开记录;而本章所载的,则属归回之后的时期;由此可见
(参
1Ch 3:17-24),
在被掳于巴比伦期间,家谱记录仍得以保存。因此,这些家谱表在真实性与准确性上具有最高的权威,其前半部分系摘自经核验的国族记录;至于属被掳时期的那部分,则由一位当代作者所编纂,他不仅享有最完备的资料来源,秉性极其正直,更蒙神圣的默示所引导与保守,免于一切错误。
不如译作：「这样，全体以色列人都被数点，……记在以色列诸王记上。犹大人因他们的过犯被掳到巴比伦。」
Were reckoned by genealogies - Jarchi considers these as the words of Ezra, the compiler of the book; as if he had said: I have given the genealogies of the Israelites as I have found them in a book which was carried into Babylon, when the people were carried thither for their transgressions; and this book which I found is that which I have transcribed in the preceding chapters.
So all Israel were reckoned by genealogies,.... Not now by the writer of this book in the preceding chapters; for two of the tribes are not reckoned at all, and the rest but in part; but there had been kept an exact account of them:
and, behold, they were written in the book of the kings of Israel; not in the canonical book or books of Kings, but in the annals, journals, and diaries, which each king took care to be kept with some exactness, often referred to in the preceding books; out of which this writer, under a divine direction, had taken what was proper to be continued, and had carried the genealogy down to the captivity of the ten tribes; but the genealogy being lost with them, he could proceed no further, nor say anything more concerning them:
but Judah; for so the word should be stopped, and read according to the Hebrew accents:
who were carried away to Babylon for their transgression; their idolatry, and were now returned again; of them the writer proposes to give a further account.
本章向我们暗示，记载这一切家谱的目的之一，是要指引那些刚从被掳之地归回的犹太人，明白他们当与谁联合、当在何处居住；因为此处记载了他们从巴比伦归回之后，最先在耶路撒冷定居、并开始在原有的根基上重建此城的人。I. 以色列人（代上 9:2-9）。II. 祭司（代上 9:10-13）。III. 利未人及其他尼提宁人（代上 9:14-26）。IV. 此处记有若干祭司和利未人所担任的特别职任（代上 9:27-34）。V. 重述扫罗王的家谱（代上 9:35-44）。