Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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- 144 / 7,385
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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- 0 / 23,497
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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The queen of Sheba visits Solomon, and brings rich presents; and tries him by hard questions, which he readily solves, 1 Kings 10:1-3. She expresses great surprise at his wisdom, his buildings, his court, etc.; and praises God for placing him on the Jewish throne, 1 Kings 10:4-9. She gives him rich presents, 1 Kings 10:10. What the navy of Hiram brought from Ophir, 1 Kings 10:11, 1 Kings 10:12. The queen of Sheba returns, 1 Kings 10:13. Solomon's annual revenue, 1 Kings 10:14, 1 Kings 10:15. He makes two hundred targets and three hundred shields of gold, 1 Kings 10:16, 1 Kings 10:17. His magnificent ivory throne, 1 Kings 10:18-20. His drinking vessels all of gold, 1 Kings 10:21. What the navy of Tharshish brought every three years to Solomon, 1 Kings 10:22. His great riches, numerous chariots, and horsemen, 1 Kings 10:23-27. He brings chariots and horses out of Egypt, 1 Kings 10:28, 1 Kings 10:29.
INTRODUCTION TO 1 Kings 10
This chapter contains an account of the queen of Sheba's visit to King Solomon to her great satisfaction, 1 Kings 10:1, of Solomon's merchandise and riches, and the magnificence of his court, 1 Kings 10:14, of the rich presents sent to him, and of the purchase of chariots and horses, and other things, he made, 1 Kings 10:24.
X.
In 1Kings 10:1-18, the visit of the queen of Sheba is described graphically and with some detail; the remainder of the chapter returns to a series of brief notes on the government and wealth of Solomon.
1Ki 10:1-13.
示巴女王钦慕所罗门的智慧
1. 示巴女王——有人认为她的国家是阿拉伯•菲力克斯(Arabia-Felix)的萨巴王国,其首都为萨巴(Saba);也有人认为在非洲的埃塞俄比亚,即阿比西尼亚(Abyssinia),位于红海以南。多数意见倾向于前者。这一看法与主的话语相符,因为「也门」(Yemen)意即「南方」;该国一直延伸到印度洋沿岸,在古代可被视为「地极」。
听见所罗门的名声——无疑是藉由俄斐船队听说的。
属耶和华的名——意指他对神有极深的认识,或指神为他行了的奇事。
难解的话——即谜语或隐语。东方人喜爱这类智力活动,并以解答这些难题的能力与敏捷来考验智慧。
“示巴女王”是埃塞俄比亚公主还是阿拉伯公主，向来存在疑问。两国都声称有将示巴女王与自己历史相连的传统；而且奇妙的是，两国由女王执政都很常见。但阿拉伯一方的理由明显占优。阿拉伯的示巴是古代世界最大的香料之国；而埃塞俄比亚并不出产香料。阿拉伯的示巴是一个重要的王国；埃塞俄比亚的示巴不过是一座臣属于麦罗埃（Meroe）的城镇。而且，圣经中含族的示巴（Genesis 10:7）或许更应在波斯湾沿岸寻求（见 Genesis 10:7 注释），而没有人认为“示巴女王”是从那里来的。倘若俄斐位于阿拉伯，那么把示巴视为在同一地域就多了一个理由，因为那样一来，所罗门与该地的贸易便可解释他的名声何以传到那位示巴（萨巴）公主耳中。
“所罗门因耶和华之名所得的名声”一语，向来有各种解释，而且公认十分晦涩。它岂不可以指我们所谓的“他宗教方面的名声”，以别于他艺术、文学、军事或政治方面的名声——即“他关于神和神之事的名声”——或者换句话说，“他在道德与宗教上的智慧”？（参较 1 Kings 10:6）
“难解的话”——或作“谜语”（Judges 14:12），虽不完全是现今意义上的谜语。东方人素来喜欢玩弄字句，用种种文字游戏彼此考验机智与聪慧。这种风气在所罗门时代似乎特别盛行，因为约瑟夫斯（Josephus）记载了所罗门与推罗王希兰以及另一位名叫阿布德蒙努斯（Abdemonus）的推罗人的另几次交锋。
When the queen of Sheba heard - As our Lord calls her queen of the south, (Matthew 12:42), it is likely the name should be written Saba, Azab, or Azaba, all of which signify the south. She is called Balkis by the Arabians, but by the Abyssinians Maqueda. See the account at the end of this chapter, 1 Kings 10:29 (note).
With hard questions - בחידות bechidoth; Septuagint, εν αινιγμασι, riddles. With parables and riddles, says the Arabic.
And when the queen of Sheba heard of the fame of Solomon,.... Josephus (u) calls her a queen of Egypt and Ethiopia; but Sheba was in the southern part of Arabia Felix; her name with the Ethiopians is Maqueda (w), and with the Arabic geographer (x) Belequis. Some (y) think that Sheba, or Saba, is not the name of a country, but of the queen herself; and that she is the same with Sabbe the sibyl mentioned by Pausanias (z); but no doubt Sheba or Saba, the metropolis of Arabia Felix, as Philostorgius (a) calls it, is here meant; which Benjamin of Tudela says (b) is called the country of Al Yeman, or the south; and the name of Queen Teiman, given to this queen by an Arabic writer (c), seems to be the same as the queen of the south; see Gill on Matthew 12:42. The fame of Solomon's greatness and goodness, of his wealth and riches, and especially of his wisdom, had reached her ears; perhaps by means of the ambassadors of princes that had been at Solomon's court, and attended her's. According to an Ethiopic writer (d) it was by Tamerinus, a merchant of her's, she came to hear of him: particularly she heard of his fame
concerning the name of the Lord; his knowledge of the true God, the favour he was in with him, the excellent wisdom he had received from him, and what he had done for his honour and glory:
she came to prove him with hard questions; in things natural, civil, and divine; to try whether he had such a share of knowledge and wisdom it was said he had, she posed him with enigmas, riddles, dark and intricate sayings, to unravel and tell the meaning of. She might be an emblem of the Gentiles, seeking unto Christ, having heard of him, Isaiah 11:10. In Matthew 12:42 she is said to come from the "uttermost parts of the earth"; wherefore some fetch her from Sumatra in the East Indies, where in an old map no other name is put but Sheba (e).
(u) Antiqu. l. 8. c. 6. sect. 2, 5. (w) Ludolf. Ethiop. Hist. l. 2. c. 3.((x) Clim 1. par. 6. (y) Vid. Coryli Disser. de Reg. Austral. c. l. sect. 1, 2.((z) Phocica, sive, l. 10. p. 631. (a) Hist. Eccl. l. 3. c. 4. (b) Itinerar. p. 82. (c) Abulpharag. Hist. Dynast. Dyn. 3. p. 54. (d) Tellezius apud Ludolf. Ethiop. Hist. l. 2. c. 3.((e) Dampier's Voyages, vol. 2. p. 139.
所罗门依然显得伟大非凡，本章所记一切皆为他增辉。诚然，我们并未读到关于他慈善之举的记载，不见他所建的医院或济贫院；他使国家如此富足，以致无需这些设施；然而无疑有许多穷人从他那丰盛的筵席上得了周济。他所建的圣殿无与伦比；他无需另办学堂书院，他自己的宫殿便是一座学府，他的朝廷既是智者与学者的汇聚之所，也是当时世界那一角流动财富的中心。I. 那里的智慧何等丰盛，从示巴女王的来访以及她在那里所获的极大满足便可见一斑（王上10:1-13），其他人的慕名而来亦然，王上10:24。II. 那里的财富何等丰厚，从每年输入的黄金及其他物品（王上10:14-15），以及每三年一次的回航贡物中可见，王上10:22。有人进献的黄金（王上10:25），以及用于挡牌与盾牌（王上10:16-17）和器皿的黄金，王上10:21。又造了一座宏伟的宝座，王上10:18-20。他的战车与马兵，王上10:26。他与埃及的贸易，王上10:28-29。他百姓中极多的银子和香柏木，王上10:27。综合以上种种，诚如本章所言（王上10:23），"所罗门王的财宝与智慧胜过天下的列王"，这一点不得不令人承认。然而与万王之王相比，他又算得了什么呢？基督借着他的道与圣灵所在之处，"看哪，在这里有一人比所罗门更大。"