Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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- 144 / 7,385
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Absalom conspires against his father, and uses various methods to seduce the people from their allegiance to their king, 2 Samuel 15:1-4. Under pretense of paying a vow at Hebron, he obtains leave from David to go thither; and, by emissaries sent through the land, prepares the people for revolt, 2 Samuel 15:7-11. He gains over Ahithophel, David's counsellor, 2 Samuel 15:12. David is informed of the general defection of the people; on which he, and his life-guards and friends, leave the city, and go towards the wilderness, 2 Samuel 15:13-18. The steadfast friendship of Ittai, the Gittite, 2 Samuel 15:19-22. David's affecting departure from the city, 2 Samuel 15:23. He sends Zadok and Abiathar with the ark back to Jerusalem, 2 Samuel 15:24-29. He goes up Mount Olivet; prays that the counsel of Ahithophel may be turned into foolishness, 2 Samuel 15:30-31. He desires Hushai to return to Jerusalem, and to send him word of all that occurs, 2 Samuel 15:32-37.
INTRODUCTION TO SECOND SAMUEL 15
This chapter relates how that Absalom by various artful methods stole away the hearts of the people of Israel, 2 Samuel 15:1; that pretending a vow he had made, he got leave of the king to go to Hebron to perform it, 2 Samuel 15:7; where he formed a considerable conspiracy, 2 Samuel 15:10; of which David having information, thought it advisable to depart from Jerusalem, both for his own safety, and the good of the city, which he did with his family, and guards, and much people, 2 Samuel 15:13; though he would have persuaded Ittai the Gittite to have returned, but could not prevail upon him, 2 Samuel 15:19; however, he sent back the priests and the Levites with the ark, lest any harm should come to that, 2 Samuel 15:24; and as he and the people went up the mount of Olives weeping, it was told him that Ahithophel was among the conspirators, on which he put up a prayer that his counsel might be infatuated, 2 Samuel 15:30; and Hushai the Archite coming to him at that juncture, he sent him back to Jerusalem to defeat the counsel of Ahithophel, and to send him word by the priests what he should hear there from time to time, 2 Samuel 15:32.
Chs. 15–19. Absalom’s Rebellion
For the Psalms illustrative of this period see Introd. ch. VIII. § 6, p. 48.
2Sa 15:1-9.
押沙龙偷取以色列人的心。
1. 押沙龙为自己预备车马，又派五十人在他前头奔走——这是摆出君王的排场与仪仗。称为「奔跑者」「前驱」的御前卫士，共有五十人
（王上1:5）。
按希伯来原文所示，那车样式华美；而马匹在希伯来人中本是新奇之物，到那个时代才作为王权的附属而引入
（诗32:9；66:12），
组成一支显赫的随从队伍，足以使他成为「众人所瞩目者」。
此后……——拿单预言的应验（边注参考）是理解这段叙事走向的线索。这些事发生在押沙龙回来之后多久，经文并没有告诉我们。
Absalom prepared him chariots and horses - After all that has been said to prove that horses here mean horsemen, I think it most likely that the writer would have us to understand chariots drawn by horses; not by mules or such like cattle.
Fifty men to run before him - Affecting in every respect the regal state by this establishment. Of this man Calmet collects the following character: "He was a bold, violent, revengeful, haughty, enterprising, magnificent, eloquent, and popular prince; he was also rich, ambitious, and vain of his personal accomplishments: after the death of Amnon, and his reconciliation to his father, he saw no hindrance in his way to the throne. He despised Solomon because of the meanness of his birth, and his tender years. He was himself of the blood royal, not only by his father David, but also by his mother Maacah, daughter to Talmai, king of Geshur: and, doubtless, in his own apprehension, of sufficient age, authority, and wisdom, to sustain the weight of government. There was properly now no competitor in his way: Amnon, David's first-born, was dead. Of Chileab, his second son by Abigail, we hear nothing; and Absalom was the third: see 2 Samuel 3:2-5. He, therefore, seemed to stand nearest to the throne; but his sin was, that he sought it during his father's life, and endeavored to dethrone him in order to sit in his stead.
And it came to pass after this,.... After the reconciliation of David and Absalom, and the latter was admitted to court again:
that Absalom prepared him chariots and horses; to make himself look grand and respectable among the people; perhaps he got these from his grandfather at Geshur in Syria:
and fifty men to run before him; which added to his pomp and magnificence; and such great personages in later time have had; Nero the Roman emperor never went on a journey with less than a thousand calashes or chariots, and a great number of men that ran before him (c): and this was tacitly setting himself up for king, at least preparing for it, as Adonijah afterwards did in the same way and manner, 1 Kings 1:5.
(c) Suetonius in Vit. Neron. c. 30. Vid. Senecae, Ephesians 87. & 123.
押沙龙之名意为"他父亲的平安"，然而他却成了大卫最大的祸患；可见我们指望受造之物时，往往大失所望。临到大卫家的刀剑，此前一直落在他的众子之间，如今却开始转向他自身；更堪加重之处在于——他只能咎由自取，因为，倘若他当初对那杀人者秉公行刑，便能预防今日这叛贼。押沙龙叛乱的始末始于本章，但须再经三四章，方能见其结局。本章内容如下：I. 押沙龙用以博取民心的种种手段（撒下15:1-6）。II. 他在希伯仑公开宣告对王位的觊觎——他以还愿为名前往该处，在那里显出大批拥戴之人（撒下15:7-12）。III. 此事报知大卫，大卫遂逃离耶路撒冷（撒下15:13-18）。在逃亡途中，我们得知：1. 他与以太之间的对话（撒下15:19-22）。2. 通国百姓对他的关切（撒下15:23）。3. 他与撒督的交谈（撒下15:24-29）。4. 他在此次患难中的流泪与祷告（撒下15:30-31）。5. 他与户筛之间的安排（撒下15:32-37）。至此，神的话应验了——他必"从大卫自己的家中兴起祸患攻击他"（撒下12:11）。