Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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- 21,603 / 22,101
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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- 12,528 / 30,759
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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- 144 / 7,385
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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- 0 / 25,592
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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- 0 / 2,044
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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- 0 / 23,497
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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- 7 / 3,477
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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In the first part of this chapter 2 Timothy 3:1-8, Paul reminds Timothy of the great apostasy which was to be expected in the church, and states some of the characteristics of it. In 2 Timothy 3:9, he says that that apostasy would not always continue; but would be at some time arrested, and so arrested as to show to all men the folly of those who were concerned in it. In 2 Timothy 3:11-12, he refers Timothy to his own manner of life in the midst of persecutions, as an encouragement to him to bear the trials which might be expected to occur to him in a similar manner. "Perilous times" were to come, and Timothy might be expected to be called to pass through trials similar to those which Paul himself had experienced. in those times the remembrance of his example would be invaluable. In 2 Timothy 3:12-13, he assures Timothy that persecutions and trials were to be expected by all who aimed to lead holy lives, and that it was as certainly to be expected that evil men would become worse and worse. And in 2 Timothy 3:14-17, he exhorts him to be steadfast in maintaining the truth; and, to encourage him to do this, reminds him of his early training in the Holy Scriptures, and of the value of those Scriptures. To the Scriptures he might repair in all times of trial, and find support in the divine promises. What he had learned there was the inspired truth of God, and was able to make him wise, and to furnish him abundantly for all that he was to do or to suffer.
Dangerous times in the latter days, from the apostasy and wickedness of men, of whom an affecting description is given, 2 Timothy 3:1-7. It shall happen to them as to Jannes and Jambres, who withstood Moses, 2 Timothy 3:8, 2 Timothy 3:9. The apostle speaks of his persecutions and sufferings, and shows that all those who will live a godly life must suffer persecution, 2 Timothy 3:10-12, because evil men and seducers will wax worse and worse, 2 Timothy 3:13. Timothy is exhorted to continue in the truths he had received, having known the Scriptures from a child, 2 Timothy 3:14, 2 Timothy 3:15. All Scripture is given by Divine inspiration, 2 Timothy 3:16, 2 Timothy 3:17.
INTRODUCTION TO 2 Timothy 3
In this chapter the apostle delivers out a prophecy of the last days, showing how perilous the times will be, describing the persons that will live in them, and what will be their end; and in opposition to these men, proposes himself an example in doctrine and sufferings; and encourages Timothy to persevere, and highly commends the sacred writings. The prophecy begins 2 Timothy 3:1 the description it gives of hypocrites, formal professors, and false teachers, that should rise up in the last days, and perilous times spoken of, is in 2 Timothy 3:2. And these are compared to the magicians of Egypt for the corruption of their minds, the badness of their principles, and their opposition to truth, and for their exit, and the issue of things; they will be stopped in their progress, and their folly exposed, 2 Timothy 3:8 and as the reverse of these men, the apostle gives an account of his own doctrine, conversation, and sufferings; which he proposes to Timothy for imitation, as being well known to him, and as also the common state of all godly persons in this life, being a suffering one, 2 Timothy 3:10 nor can it be expected that it should be otherwise, since false teachers, who are wicked and deceitful men, grow worse and worse, 2 Timothy 3:13. And then the apostle exhorts Timothy to abide by, and continue in the doctrines of the Gospel, from the assurance he had of the truth of them, from the consideration of his having learned them of the apostle, and especially from their agreement with the holy Scriptures, which he had knowledge of from a child, 2 Timothy 3:14 which Scriptures are commended, partly from the useful effect of them, making men wise unto salvation; and chiefly from the author of them, being by the inspiration of God; and also from the profitableness of them, both for doctrine and manners, and especially to furnish a Gospel minister for the work he is called unto, 2 Timothy 3:15.
Ch. 3. Apostolic Life and Doctrine
CHAPTER 3
2 Timothy 3:1. γίνωσκε] For this, Lachm. and Buttm., on the authority of A F G 238, al., Aeth. Boern. Aug., adopted γινώσκετε. Tisch., on the authority of C D E K L א, most cursives, versions, etc., retained the Rec., of which reading nearly all expositors, even Reiche, have declared themselves to be in favour. Still the plur. might be the original reading, since there was no occasion for changing the sing. into the plur.—2 Timothy 3:2. א omits οἱ before ἄνθρωποι; a mere alteration, because the art. seemed to present a difficulty in meaning.—2 Timothy 3:3. א omits ἄστοργοι.—2 Timothy 3:6. αἰχμαλωτίζοντες, for αἰχμαλωτεύοντες, was adopted even by Griesb., on the authority of A C D* E F G א, many cursives, versions, and Fathers.
Before γυναικάρια the Rec. has the art. τά, which, however, was deleted by Griesb., on the authority of A C D E F G א, etc.—2 Timothy 3:8. The two names are differently written by some MSS.; for Ἰαννῆς, C* has Ἰωάννης; Vulg. Cypr. etc. have Jamnes; for Ἰαμβρῆς, F G, Vulg. It., many Fathers, also the Talmudists, have Μαμβρῆς. Matthaei thinks that this change was made arbitrarily by Origen, who had a fashion of altering proper names, partim propter ineptas allegorias, partim propter ineptas etymologias suas.—2 Timothy 3:9. The reading in A, διάνοια for ἄνοια, must be regarded as an arbitrary alteration.—2 Timothy 3:10. παρηκολούθηκας] Rec. Tisch. 7; for this, A C F G א 17, al., have the aorist παρηκολούθησας, which was adopted by Lachm. and Tisch. 8; F and G have the simple ἠκολούθησας. The perf. seems to be a correction made after the analogy of 1 Timothy 4:6.
Instead of the difficult τῇ ἀγωγῇ, there is found in D* gr. τῇ ἀγάπῃ, a manifest correction.—2 Timothy 3:11. For ἐγένετο, Lachm. and Buttm. read ἐγένοντο, after A 38, al.; but there is not sufficient testimony to establish its genuineness.—2 Timothy 3:12. Tisch. 7: εὐσεβῶς ζῆν, Rec. supported by a large majority of authorities; on the other hand, Tisch. 8: ζῆν εὐσεβῶς (Lachm. Buttm.), after A P א, etc.—2 Timothy 3:14. τίνος] The reading τίνων, which has the testimony of A C F G 17, 71, al., Slav. It. Ambrosiast., and was adopted by Lachm. Buttm. Tisch., deserves to be preferred to the usual τίνος, for this reason, that the latter may easily be explained to have arisen from thinking here of Paul only. De Wette is undecided, but Reiche is in favour of the Rec.—2 Timothy 3:15. The art. τὰ before ἱερά is placed in brackets by Lachm. and omitted by Tisch. 8; it is wanting in C** D* F G א.—2 Timothy 3:16. As καί seems to disturb the construction, it is omitted in several versions and Fathers; Origen even has once: θεόπνευστος οὖσα, ὠφέλιμός ἐστι.
For ἔλεγχον, Lachm. Buttm. and Tisch. adopted ἐλεγμόν, on the authority of A C F G א, 31, 71, 80, al.
暂无译文。
提后 3:1-17.
将要来临的 险恶 日子： 罪恶已经显露的 征兆： 与保罗的 教义和 生活 的对比， 以及提摩太 当照着 他从 小 所受的 圣经 训练 去 跟随的 那教义与生活。
1. 也——希腊文作"然而"。
末世——即基督再来之前的日子
（彼后 3:3;
犹 18）。
提前 4:1
所说的"后来的时候"，所指的时期不像"末世"那样遥远，即教皇制和希腊教反基督教的漫长时日。
危险——字面意为"艰难的日子"，即很难知道该怎样行的日子："艰难的时日"。
必到——希腊文作"即将临到"、"突然临到"[本格尔（Bengel）]。
一、使徒预先警告提摩太末后的日子将如何，并说明其原因，提后3:1-9。二、他针对这些事开出各种解药（提后3:10-17），特别是他自己的榜样（「但你已经服从了我的教训」，等等）以及对圣经的认识——这圣经能使我们因信基督有得救的智慧，也是抵御我们所处时代败坏的最佳良药。在本章里，保罗告诉提摩太别人将何等坏，因此他当何等好；我们也当这样利用别人的坏，借此更加坚定地持守自己的正直。