Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Laws against evil-speaking, Exodus 23:1. Against bad company, Exodus 23:2. Against partiality, Exodus 23:3. Laws commanding acts of kindness and humanity, Exodus 23:4, Exodus 23:5. Against oppression, Exodus 23:6. Against unrighteous decisions, Exodus 23:7. Against bribery and corruption, Exodus 23:8. Against unkindness to strangers, Exodus 23:9. The ordinance concerning the Sabbatical year, Exodus 23:10, Exodus 23:11. The Sabbath a day of rest, Exodus 23:12. General directions concerning circumcision, etc., Exodus 23:13. The three annual festivals, Exodus 23:14. The feast of unleavened bread, Exodus 23:15. The feast of harvest, and the feast of ingathering, Exodus 23:16. All the males to appear before God thrice in a year, Exodus 23:17. Different ordinances - no blood to be offered with leavened bread - no fat to be left till the next day - the first fruits to be brought to the house of God - and a kid not to be seethed in its mother's milk, Exodus 23:18, Exodus 23:19. Description of the Angel of God, who was to lead the people into the promised land, and drive out the Amorites, etc., Exodus 23:20-23. Idolatry to be avoided, and the images of idols destroyed, Exodus 23:24. Different promises to obedience, Exodus 23:25-27. Hornets shall be sent to drive out the Canaanites, etc., Exodus 23:28. The ancient inhabitants to be driven out by little and little, and the reason why, Exodus 23:29, Exodus 23:30. The boundaries of the promised land, Exodus 23:31. No league or covenant to be made with the ancient inhabitants, who are all to be utterly expelled, Exodus 23:32, Exodus 23:33.
INTRODUCTION TO Exodus 23
This chapter contains several laws, chiefly judicial, relating to the civil polity of Israel, as concerning witness borne and judgment made of cases in courts of judicature, without any respect to poor or rich, and without the influence of a bribe, Exodus 23:1, concerning doing good to an enemy in case any of his cattle go astray, or fall under their burden, Exodus 23:4, and of the oppression of a stranger, Exodus 23:9, and then follow others concerning the sabbath of the seventh year, and of the seventh day, with a caution against the use of the names of idols, Exodus 23:10, next are laws concerning the appearance of all their males at the three feasts, Exodus 23:14, and concerning the slaying of the sacrifice of the passover, and bringing the first of the firstfruits of the land, Exodus 23:18 and then a promise is made of sending an angel to them to bring them into the land of Canaan, where they should carefully avoid all idolatry, and show a just indignation against it, and serve the Lord, and then it would be well with them, Exodus 23:20, and particularly it is promised, that the Lord would send his fear, and his hornets, before them, to destroy the inhabitants of the land, and drive out the rest by little and little, until they should possess the utmost borders of it, which are fixed, Exodus 23:27, and the chapter is concluded with a direction not to make a covenant with these people, or their gods, nor suffer them to dwell among them, lest they should be a snare unto them, Exodus 23:32.
出埃及记 23:1-33.
关于 诽谤,等等的 律法
1. 不可下手——即不可联手。
这四条针对良心而发的命令，是第九诫的例证，主要涉及在司法讼案中作证的事。参 1 Kings 21:10；Acts 6:11。
Thou shalt not raise a false report - Acting contrary to this precept is a sin against the ninth commandment. And the inventor and receiver of false and slanderous reports, are almost equally criminal. The word seems to refer to either, and our translators have very properly retained both senses, putting raise in the text, and receive in the margin. The original לא תשא lo tissa has been translated, thou shalt not publish. Were there no publishers of slander and calumny, there would be no receivers; and were there none to receive them, there would be none to raise them; and were there no raisers, receivers, nor propagators of calumny, lies, etc., society would be in peace.
Thou shalt not raise a false report,.... Of a neighbour, or of any man whatever, either secretly by private slanders, whispers, backbiting and tale bearing, by innuendos, detracting from his good name and credit, suggesting things false and wicked concerning him; or publicly in a court of judicature, bringing a false accusation, laying a false charge, and bearing a false testimony against him: or "thou shall not receive a false report" (p); if there were not so many, that say, Report, and we will report it, that are ready to receive every ill thing of their neighbours, there would not be so many that would raise such ill things of them; everything of this kind should be discountenanced, and especially by judges in courts of judicature, who are chiefly spoken to and of in the context; these should not easily admit every charge and accusation brought; nor bear, or endure a false report, as the word also signifies, but discourage, and even punish it:
put not thine hand with the wicked to be an unrighteous witness; which is not a gesture used in swearing, such as with us, of putting the hand upon a book, which did not obtain so early; nor is there any instance of this kind in Scripture; the gesture used in swearing was either putting the hand under the thigh, which yet is questionable, or lifting of it up to heaven; but here it is expressive of confederacy, of joining hand in hand to carry on a prosecution in an unrighteous way, by bearing false testimony against another; and such were to be guarded against, and not admitted to give evidence in a cause, even a man that is known to be a wicked man, or to have been an unrighteous witness before; on the one hand, a man should be careful of joining with him in a testimony that is unrighteous; and, on the other hand, judges should take care not to suffer such to be witnesses. The Jews say (q), that everyone that is condemned to be scourged, or has been scourged for some crime committed, is reckoned a wicked man, and he is not to be admitted a witness, nor his testimony taken.
(p) "non suscipies", V. L. Pegninus, Vatablus, Drusius, Fagius. (q) Maimon. & Bartenora in Misn. Sanhedrin, c. 3. sect. 3.
False witness and report forbidden, Exodus 23:1. Right must not be wrested, Exodus 23:2. He commands man to do good to his enemies, Exodus 23:3-5. Bribes are forbidden, Exodus 23:8. The years of sowing appointed, and gathering, Exodus 23:10. Of the seventh year, which is the year of rest; God’s command concerning it, Exodus 23:11. Of the sabbath day, Exodus 23:12. Other gods shall not be mentioned, Exodus 23:13. Of the three.feasts in a year, Exodus 23:14. The manner of keeping the feasts, Exodus 23:15,16. The times appointed for the males appearing before the Lord, Exodus 23:17. No sacrifice to be offered with leavened bread, Exodus 23:18. Command concerning the first-fruits, Exodus 23:19. God promiseth an Angel to prepare a way, Exodus 23:20; who is commanded to be obeyed, Exodus 23:21,22. God promising them the land of the Amorites, .& c., Exodus 23:23; forbiddeth the honouring of strange gods, Exodus 23:24. God promises to bless them that serve him, Exodus 23:25-27. Hornets shall expel the enemies of the Israelites, Exodus 23:28-30. The borders of the land of Israel, Exodus 23:31. A covenant with the heathen is forbidden, Exodus 23:32; or to let them inhabit among them, Exodus 23:33.
Thou shalt not raise, Heb. not take up, to wit, into thy mouth, as Exodus 20:7, either by the first raising, or further spreading of it; or not bear, or endure, as that word oft signifies; not hear it patiently, delightfully, readily, approvingly, as persons are very apt to do; but rather shalt discourage and reprove the spreader of it, according to Proverbs 25:23. Possibly the Holy Ghost might choose a word of such general signification to show that all these things were forbidden. Put not thine hand, i.e. not conspire or agree with them, which is signified by joining hands, Proverbs 11:21, not give them a helping hand in it, not encourage them to it by gifts or promises, not assist them by counsel or interest. Others, not swear with them; but swearing is not noted by putting the hand, but by lifting it up.
本章承接并总结在西奈山上所举行（容我如此称呼）首期会议中所通过的各项律例。本章包含：I. 若干具有普遍约束力的律法，特别涉及第九条诫命——禁戒作假见证（出23:1），以及颠倒是非的审判（出23:2-3、6-8）。又有当向仇敌行善的律法（出23:4-5），并不可欺压寄居者的律法（出23:9）。II. 若干犹太人特有的律法——安息年（出23:10-11）、一年三次的节期（出23:14-17），以及与之相关的一些律例。III. 神恩惠的应许：只要他们顺服，神必成全祂早已在他们中间开始的怜悯之工——神必引导他们经过旷野（出23:20-24），必赐福他们手中一切所办的（出23:25-26），必将他们领进迦南，得地为业（出23:27-31）。然而他们却不可与列国的民搀杂（出23:32-33）。