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按注释书来源分别显示原始作品、作者、翻译进度和许可信息。scripture.how 的韩文译文和编辑内容与原文资料分开管理。

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Matthew Henry's Complete Commentary

Matthew Henry · 1714

公有领域

Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.

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4,537 / 4,537
原文语言
en

Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

公有领域

Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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19,831 / 19,831
原文语言
en

Barnes' Notes on the Bible

Albert Barnes · 1834

公有领域

Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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22,781 / 22,781
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en

Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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21,603 / 22,101
原文语言
en

John Gill's Exposition of the Bible

John Gill · 1763

公有领域

John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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12,528 / 30,759
原文语言
en

Calvin's Commentaries

John Calvin · 1850

公有领域

종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)

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144 / 7,385
原文语言
en

Matthew Poole's Annotations upon the Holy Bible

Matthew Poole · 1685

公有领域

간결 절별 전권 개혁주의 주석

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0 / 31,092
原文语言
en

The Pulpit Commentary

ed. H.D.M. Spence & Joseph S. Exell · 1890

公有领域

전권 강해·설교·예화 풍부 (항목 대량)

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0 / 25,592
原文语言
en

Keil & Delitzsch Commentary on the Old Testament

Carl F. Keil, Franz Delitzsch · 1866

公有领域

구약 학술 표준 — 히브리어·문헌비평·고대근동 배경

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0 / 2,044
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en

Ellicott's Commentary for English Readers

ed. Charles J. Ellicott · 1878

公有领域

학술+가독 균형 전권 주석

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0 / 23,497
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en

Cambridge Bible for Schools and Colleges

Cambridge (다저자) · 1900

公有领域

준전권 준학술 (권별 저자·연도 확인)

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0 / 27,176
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en

Vincent's Word Studies in the New Testament

Marvin R. Vincent · 1887

公有领域

신약 헬라어 단어 연구

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0 / 5,763
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en

Word Pictures in the New Testament

A.T. Robertson · 1933

公有领域

헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)

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0 / 6,935
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en

The Expositor's Greek Testament

ed. W. Robertson Nicoll (다저자) · 1910

公有领域

헬라어 신약 학술 (권별 저자 PD 확인 필요)

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0 / 7,010
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en

Meyer's Critical and Exegetical Commentary on the New Testament

Heinrich A.W. Meyer · 1880

公有领域

신약 학술 정밀주해 (독일 — K&D 대응)

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0 / 5,340
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en

Wesley's Explanatory Notes

John Wesley · 1755

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간결 실용 전권(NT 1755 / OT 1765) 웨슬리안

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0 / 5,643
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en

Benson's Commentary of the Old and New Testaments

Joseph Benson · 1815

公有领域

웨슬리안 전권 주석

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0 / 14,675
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The Treasury of David

Charles H. Spurgeon · 1885

公有领域

시편 주석 고전 (설교 자료 풍부)

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0 / 2,290
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en

MacLaren's Expositions of Holy Scripture

Alexander Maclaren · 1910

公有领域

설교형 강해 명저 (전권, 절별 가공 필요)

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0 / 1,144
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en

The People's New Testament

B.W. Johnson · 1891

公有领域

평이 절별 신약 해설 (일반신자·모바일)

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7 / 3,477
原文语言
en

Coke's Commentary on the Holy Bible

Thomas Coke · 1803

公有领域

감리교 전권 주석

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0 / 10,808
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en

Trapp's Complete Commentary

John Trapp · 1660

公有领域

청교도 전권 주석 — Henry/Gill 보완

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0 / 26,397
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en

Hodge's Commentary on the New Testament

Charles Hodge · 1860

公有领域

프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)

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0 / 1,011
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Ezekiel 第 6 章 서론

比较 5 条注释

5 种注释书比较 打开经文

Matthew Henry's Complete Commentary

无标题

有译文 打开经文

本章我们有:一、因以色列拜偶像而威胁要毁灭他们,并要一同毁灭他们的偶像的宣告(结6:1-7)。二、应许余民中必有人借着真正的悔改与归正,恩典地归向神(结6:8-10)。三、给先知及主的众仆人的指示,要他们为以色列的罪孽与灾祸哀恸(结6:11-14)。

Adam Clarke's Commentary and Critical Notes on the Bible

Ezekiel 6 Introduction

仅原文 打开经文

In this chapter, which forms a distinct section, the prophet denounces the judgments of God against the Jews for their idolatry, Ezekiel 6:1-7; but tells them that a remnant shall be saved, and brought to a sense of their sins by their severe afflictions, Ezekiel 6:8-14.

John Gill's Exposition of the Bible

Ezekiel 6 Introduction

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INTRODUCTION TO Ezekiel 6

This chapter contains a prophecy of the desolation of the whole land of Israel, and a promise that a remnant should escape, with a lamentation for the sad destruction, signified by some gestures of the prophet. The order to the prophet to deliver out the prophecy is in Ezekiel 6:1; the several parts of the land of Israel or Judea, to which the prophecy is directed, are signified by mountains, hills, rivers, and valleys, on which the sword should be brought, Ezekiel 6:3; the desolation is described, and the cause of it suggested, the idolatry of the people, Ezekiel 6:4; the promise of a remnant that should escape, who should remember the Lord, loath themselves for their sins, acknowledge him, and that his word was not in vain, is in Ezekiel 6:8; the lamentation, signified by the prophet's smiting with his hand, and stamping with his foot, for the sins of the people, and the judgments that should come upon them, is in Ezekiel 6:11; a particular enumeration of these judgments follows, and of the places where they should be executed, Ezekiel 6:12; the end of them was to bring them to the knowledge and acknowledgment of the Lord, against whom they had sinned and offended by their idolatry, as the places where their slain fell would show, Ezekiel 6:13; and the chapter is concluded with a resolution to bring this desolation on them, Ezekiel 6:14.

Ellicott's Commentary for English Readers

Ezekiel 6 Introduction

仅原文 打开经文

VI.

The two prophecies contained in Ezekiel 6, 7 are distinct, although both closely connected with the explanation of the symbolism in Ezekiel 5. They were probably uttered at sufficient intervals of time from Ezekiel 5 and from each other to allow of a distinct impression being made by each of them; yet the interval could not have been long, since Ezekiel 8 is dated in the sixth month of the sixth year. There must therefore have been such a following up of one blow after another of prophetic denunciation as was calculated to produce the most profound effect. In the present chapter judgment is denounced upon the idolatrous places and people, although a remnant are to be saved who shall recognise the hand of the Lord, and then the terribleness of the judgment of desolation is enlarged upon. In Ezekiel 7 the quickness and inevitableness of this judgment is the chief thought. In both the judgment is no longer denounced merely against Jerusalem, as representing the people, but is expressly extended to the whole land.

Cambridge Bible for Schools and Colleges

Ezekiel 6 Introduction

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Ch. 6. Prophecy against the mountains of Israel, the seats of her idolatry

Ch. 4, 5. were directed chiefly against Jerusalem, because she had rebelled against the statutes of the Lord (ch. Ezekiel 5:6) and because she had polluted his sanctuary with her abominations (ch. Ezekiel 5:11). Therefore the arrows of Jehovah’s judgments shall come upon her, famine, pestilence and sword. For the same reason his judgments must overtake the land, especially the mountains, on which the high places were situated, where the idolatries and false worship were practised.

(1) Ezekiel 6:1-7. The high places, altars and sun-images shall be utterly destroyed; the carcases of the worshippers shall fall before the idols, and their bones be scattered about them.

(2) Ezekiel 6:8-10. A remnant shall escape and shall remember the Lord among the nations whither they are scattered, and shall loathe themselves for all the evils which they have done; and they shall know that he who spake to them was Jehovah, God alone.

(3) Ezekiel 6:11-14. Renewal of the threat of destruction with every expression of scorn and hatred on the prophet’s part for the people’s doings. They shall know when their slain fall down and lie around their altars that Jehovah has done it.

Ezekiel 第 6 章 1

比较 3 条注释

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Eze 6:1-14.

有译文 打开经文

Eze 6:1-14。

同一主题的延续。

Barnes' Notes on the Bible

Ezekiel 6:1

有译文 打开经文

先前的预言论到耶路撒冷城和犹太地的居民。如今这篇预言,则指向以色列全地和全民——他们也要被纳入同样的审判之中。审判的根据是「拜偶像」,而全篇立足于 Deuteronomy 12。这预言之所以针对以色列的「众山」,是因为山岭与山谷正是拜偶像之所。这同时也是对以色列最终审判的宣告,是将来世界审判的一幅图画。

John Gill's Exposition of the Bible

Ezekiel 6:1

仅原文 打开经文

And the word of the Lord came unto me, saying. That is, the word of prophecy from the Lord, as the Targum: this, according to Junius, was delivered out by the prophet on a sabbath day, the twenty first of the fifth month, and in the sixth year of King Jehoiachin's captivity; and so was more than a year after the vision at Chebar, Ezekiel 1:1.