Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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- 21,603 / 22,101
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Abraham, being solicitous to get his son Isaac property married, calls his confidential servant, probably Eliezer, and makes him swear that he will not take a wife for Isaac from among the Canaanites, Genesis 24:1-3, but from among his own kindred, Genesis 24:4. The servant proposes certain difficulties, Genesis 24:5, which Abraham removes by giving him the strongest assurances of God's direction in the business, Genesis 24:6, Genesis 24:7, and then specifies the conditions of the oath, Genesis 24:8. The form of the oath itself, Genesis 24:9. The servant makes preparations for his journey, and sets out for Mesopotamia, the residence of Abraham's kindred, Genesis 24:10. Arrives at a well near to the place, Genesis 24:11. His prayer to God, Genesis 24:12-14. Rebekah, the daughter of Bethuel, son of Nahor, Abraham's brother, comes to the well to draw water, Genesis 24:15. She is described, Genesis 24:16. Conversation between her and Abraham's servant, in which every thing took place according to his prayer to God, Genesis 24:17-21. He makes her presents, and learns whose daughter she is, Genesis 24:22-24. She invites him to her father's house, Genesis 24:25. He returns thanks to God for having thus far given him a prosperous journey, Genesis 24:26, Genesis 24:27. Rebekah runs home and informs her family, Genesis 24:28; on which her brother Laban comes out, and invites the servant home, Genesis 24:29-31. His reception, Genesis 24:32, Genesis 24:33. Tells his errand, Genesis 24:34, and how he had proceeded in executing the trust reposed in him, Genesis 24:35-48. Requests an answer, Genesis 24:49. The family of Rebekah consent that she should become the wife of Isaac, Genesis 24:50, Genesis 24:51. The servant worships God, Genesis 24:52, and gives presents to Milcah, Laban, and Rebekah, Genesis 24:53. He requests to be dismissed, Genesis 24:54-56. Rebekah, being consulted, consents to go, Genesis 24:57, Genesis 24:58. She is accompanied by her nurse, Genesis 24:59; and having received the blessing of her parents and relatives, Genesis 24:60, she departs with the servant of Abraham, Genesis 24:61. They are met by Isaac, who was on an evening walk for the purpose of meditation, Genesis 24:62-65. The servant relates to Isaac all that he had done, Genesis 24:66. Isaac and Rebekah are married, Genesis 24:67.
Genesis gen 24:0 INTRODUCTION TO GENESIS 24 This chapter shows Abraham's concern to get a suitable wife for his son Isaac, for which purpose he commits the affair into the hands of his eldest servant, and makes him swear that he will not take one from among the Canaanites, but out of his own country, and from among his own kindred, Gen 24:1; which his servant agreed to, after having the nature of his charge, and of the oath, explained to him, Gen 24:5; upon which he departed to Mesopotamia, and coming to the city of Nahor, and to a well near it, he prayed for success, and desired direction by a token, which was granted him, Gen 24:10; and inquiring of the damsel, who answered to the token, whose daughter she was, and whether they had room for him and his in their house; and an agreeable answer being returned, he gave thanks to God that had directed him, and had so far made his journey prosperous, Gen 24:23; the damsel acquainting her parents whom and what she met with at the well, a brother of her steps out, and invites the servant in, and makes him welcome, Gen 24:28; but before he would eat anything, he tells his errand he was come upon, at the instance of his master; how, he had prayed for direction, and was heard, and for which he had given thanks, Gen 24:34; and then treats with the relations of the damsel about her marriage to his master's son, to which they agreed, Gen 24:49; and after having blessed God, and given his presents he brought with him to the damsel, and her family, and ate and drank with them, was for departing the next morning, Gen 24:52; but the friends of the damsel being desirous of her stay with them some few days, and he urgent to be gone, the affair was referred to her, and she agreed to go with him directly, Gen 24:55; upon which they dismissed her with their blessing, Gen 24:59; who being met by Isaac in the way, was received and introduced into his mother's tent, and married by him, Gen 24:61.
Ch. 24. The Story of Rebekah (J)
This chapter, which gives one of the most vivid descriptions of the unchanging features of Oriental life to be found in the O.T., is from J. The narrative falls into four divisions:
(1) 1–9. Abraham’s commission to his servant.
(2) 10–28. The servant and Rebekah at the well.
(3) 29–53. The betrothal of Rebekah.
(4) 54–67. Abraham’s servant brings Rebekah to Isaac.
That the story may figuratively preserve a tradition of the amalgamation of Aramaean clans with the main Hebrew body is quite probable. But the picturesque details of the narrative are drawn from the life, and are evidently based on personal experience.
Ge 24:1-9.
一项婚姻的差遣。
1. 亚伯拉罕年纪老迈……娶妻——他急于看见儿子成婚，这对他作为牧民之首的地位而言是自然的，因为他关注于保持自己宗族的荣誉；而作为一位盼望神所赐众多后裔之应许的列祖，这心愿就更为深切。
亚伯拉罕命他家中的老仆人，在他的亲族中为他儿子以撒寻妻。这桩婚事安排的第一步由父亲发起，他没有与儿子商量，而是与家中事务的总管商量。亚伯拉罕此时年一百四十岁，撒拉已去世三年。以撒似乎性情温和、沉稳，其处境不容他自行选择一位父亲会认可的人生伴侣。借撒拉之子得众多后裔的应许，正摆在列祖的心思之前。这一切考虑促使他去为儿子物色一位合适的妻子，而主的赐福鼓励他前行。亚伯拉罕所托付这项微妙任务之人，有三重的称呼。第一，他是"他的仆人"或侍役。第二，他是他家中的老人、长者或长老。此处"长老"一词已接近其职衔性的含义。在早期，年龄与品行良好、才干一起，被作为委以重任的资格。第三，他"管理他一切所有的"。因此他既是侍役，也是管家。若此人即大马士革的以利以谢（创世记 15:2），那么他在五十四年前以实玛利出生之前，便已是亚伯拉罕的管家。"把手放在我大腿底下。"大腿是生殖能力的所在，是圣礼性奉献的部位，而把手放在大腿底下，便是承认并承诺顺服那位要求起誓者。
And Abraham was old - He was now about one hundred and forty years of age, and consequently Isaac was forty, being born when his father was one hundred years old. See Genesis 21:5; Genesis 25:20.
And Abraham was old, and well stricken in age,.... Being now one hundred and forty years of age, for as he was an hundred years old when Isaac was born, and Isaac was forty years of age when he married Rebekah, which was at this time, Abraham must be of the age mentioned, see Gen 21:5, and the Lord had blessed Abraham in all things; with all kind of blessings, with temporal and spiritual blessings; the former seems chiefly designed here, because of what follows; God had blessed him, as Aben Ezra observes, with long life, and riches, and honour, and children, things desirable by men.
婚娶与丧葬是家庭的变故，也是乡里居民之间常传的消息。前一章我们见亚伯拉罕葬他的妻子，此处我们见他为他儿子娶亲。这些关于他家庭的故事，连同其中细微的情节，都详尽地记载下来；而当时世上列国的历史及其兴亡变迁，却埋没在沉默之中——因为主认识那属他的人。以撒的婚事紧接在撒拉的丧事之后记述（并在创 24:67 特别提及），向我们显明“一代过去，一代又来”；如此，人性与圣约的承继都得着保全。本章有：I. 亚伯拉罕对他儿子婚事的关切，以及他就此对仆人所吩咐的（创 24:1-9）。II. 他仆人前往亚伯拉罕的本乡，要在亲族中为少主人寻一妻子（创 24:10-14）。III. 神善良的护理使他与利百加相识——利百加的父亲是以撒的表亲（创 24:15-28）。IV. 与她亲族所进行的婚约谈判（创 24:29-49）。V. 获得他们的同意（创 24:50-60）。VI. 以撒与利百加的美满相会与结合（创 24:61-67 等）。