Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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- 21,603 / 22,101
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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- 144 / 7,385
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Isaac directs Jacob to take a wife from the family of Laban, Genesis 28:1, Genesis 28:2; blesses and sends him away, Genesis 28:3, Genesis 28:4. Jacob begins his journey, Genesis 28:5. Esau, perceiving that the daughters of Canaan were not pleasing to his parents, and that Jacob obeyed them in going to get a wife of his own kindred, Genesis 28:6-8, went and took to wife Mahalath, the daughter of Ishmael his father's brother, Genesis 28:9. Jacob, in his journey towards Haran, came to a certain place, (Luz, Genesis 28:19), where he lodged all night, Genesis 28:10, Genesis 28:11. He sees in a dream a ladder reaching from earth to heaven, on which he beholds the angels of God ascending and descending, Genesis 28:12. God appears above this ladder, and renews those promises which he had made to Abraham and to Isaac, Genesis 28:13, Genesis 28:14; promises Jacob personal protection and a safe return to his own country, Genesis 28:15. Jacob awakes, and makes reflections upon his dream, Genesis 28:16, Genesis 28:17. Sets up one of the stones he had for his pillow, and pours oil on it, and calls the place Beth-el, Genesis 28:18, Genesis 28:19. Makes a vow that if God will preserve him in his journey, and bring him back in safety, the stone should be God's house, and that he would give him the tenths of all that he should have, Genesis 28:20-22.
Genesis gen 28:0 INTRODUCTION TO GENESIS 28 In this chapter an account is given of the charge Isaac gave to Jacob not to marry a Canaanitess, but to go to Padanaram, and take a wife from his mother's family, and of his blessing him before he sent him away, Gen 28:1; of the notice that Esau took of this blessing and charge, which led him to take a wife of the family of Ishmael, Gen 28:6; of the dream of the ladder, which Jacob had in his way to Haran, Gen 28:10; of the blessing which God conferred upon him there, Gen 28:13; of the awfulness of the place upon his awaking, and of his erecting a pillar in it, and giving a name to it, Gen 28:16; and of the vow he made to God, should he be supplied with the necessaries of life, and be kept in safety by him, Gen 28:20.
Ge 28:1-19.
雅各的离别。
1. 以撒叫了雅各来，给他祝福——他完全体会利百加的感受，他对儿子离别嘱托的主旨，是要避免与家族中米所波大米这一支以外的人联姻。同时他给他一个庄严的祝福——以前是无意中发出的，如今则是有意且出于真诚之心而发。这祝福说得更明确、更完备，雅各由此被承认是“应许的承继者”。
以撒如今已醒悟到雅各真正的命定。因此他召了他来，要祝福他，并给他一道命令。命令是：娶妻不可从迦南，而要从他父母的亲族中娶。这祝福来自"全能的神"（创世记 17:1）。这是属于那蒙拣选之后裔的，即"亚伯拉罕的福"。它包含众多的后裔、应许之地，以及亚伯拉罕之福所包括的一切其余之事。"多民的会众。"这就是"会众"（congregation，קהל qâhâl）一词，后来用以指神召集的百姓，希腊文 ἐκκλησία ekklēsia（"教会"）即与之对应。雅各顺从母亲的建议与父亲的命令，同时也就在二十载流放的艰辛与欺诈中，收割了他欺哄兄弟所结的苦果。年迈的以撒在试图违背神旨意所带来的不快后果中，也并非全无其份。
And Isaac called Jacob - See note on Genesis 27:46.
And blessed him - Now voluntarily and cheerfully confirmed to him the blessing, which he had before obtained through subtlety. It was necessary that he should have this confirmation previously to his departure; else, considering the way in which he had obtained both the birthright and the blessing, he might be doubtful, according to his own words, whether he might not have got a curse instead of a blessing. As the blessing now pronounced on Jacob was obtained without any deception on his part, it is likely that it produced a salutary effect upon his mind, might have led him to confession of his sin, and prepared his heart for those discoveries of God's goodness with which he was favored at Luz.
And Isaac called Jacob,.... Or therefore (d), because of what Rebekah had said to him, related in the latter part of the preceding chapter, he sent for Jacob to come to him from his tent or apartment where he was, or from the field where he was keeping the flocks; thus paying a great regard to what his wife Rebekah had suggested to him, and which appeared to him very right and reasonable: and blessed him; he did not send for him to chide and reprove him for his fraudulent dealings with him to get the blessing from his brother, much less to revoke it, but to confirm it; which was necessary to prevent doubts that might arise in the mind of Jacob about it, and to strengthen him against the temptations of Satan; since he was about to be sent away from his father's house solitary and destitute, to go into another country, where he was to be for awhile in a state of servitude; all which might seem to contradict the blessing and promises he had received, and would be a trial of his faith in them, as well as a chastisement on him for the fraudulent manner in which he obtained them: and charged him, and said unto him, thou shall not take a wife of the daughters of Canaan; it was time that he was married; for he was now, as the Jewish writers (e) say, seventy seven, years of age, which exactly agrees with what Polyhistor (f), an Heathen writer, relates from Demetrius, that Jacob was seventy seven years of age when he came to Haran, and also his father Isaac was then one hundred and thirty seven years old; and so it is calculated by the best chronologers, and as he must be, since he was born when his father was sixty years of age; see Gill on Gen 27:1; and being now declared the heir of the promised land, it was proper he should marry, but not with any of the Canaanites, who were to be dispossessed of the land of Canaan, and therefore their seed, and Abraham's, to whom it was given, must not be mixed. Isaac takes the same care, and gives the same charge concerning the marriage of his son Jacob, on whom the entail of the land was settled, as his father Abraham did concerning his, Gen 24:3. (d) "itaque", V. L. Schmidt, Tigurine version, Junius & Tremellius, Piscator; "igitur", Drusius. (e) Pirke Eliezer, c. 35. Vid. Seder Olam Rabba, c. 2. p. 4. (f) Apud Euseb. Praepar. Evangel. l. 9. c. 21. p. 422.
暂无译文。
本章有：I. 雅各辞别父母，前往巴旦亚兰：他父亲所吩咐的（创 28:1,2），送他走时所赐的祝福（创 28:3,4），他对所受之命的顺从（创 28:5,10），以及这事对以扫产生的影响（创 28:6-9）。II. 雅各在路上遇见神，并与他相交：1. 他关于梯子的异象（创 28:11,12）；2. 神向他赐下的恩典应许（创 28:13-15）；3. 这事在他心中的印象（创 28:16-19）；4. 他因此所起的愿（创 28:20-22 等）。