Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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- 21,603 / 22,101
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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- 144 / 7,385
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Among the nations doomed to suffer from the hostilities of Nebuchadnezzar are the Philistines, (see Jeremiah 25:20.) And the calamities predicted in this chapter befell them probably during the long siege of Tyre, when their country was desolated to prevent their giving Tyre or Sidon any assistance, Jeremiah 47:1-5. The whole of this chapter is remarkably elegant. The address to the sword of Jehovah, at the close of it, is particularly a very beautiful and bold personification, Jeremiah 47:6, Jeremiah 47:7.
INTRODUCTION TO Jeremiah 47
This chapter contains a prophecy of the destruction of the Philistines chiefly; and also of the Tyrians and Zidonians. The title of the prophecy, Jeremiah 47:1; the instruments of this destruction, who are compared to overflowing waters; which would cause great lamentation in the inhabitants of the places where they should come, Jeremiah 47:2; the noise of their horses and chariots would be so terrible, as to make parents flee and leave their own children, Jeremiah 47:3; at the same time Tyre and Zidon would fall into the hands of the enemy, and have no helper, Jeremiah 47:4; particular places in Palestine are mentioned, that should be destroyed, Jeremiah 47:5; and all this owing to a commission the Lord gave to the sword, and which therefore would continue to ravage, Jeremiah 47:6.
Ch. Jeremiah 47:1-7 (= LXX. Ch. Jeremiah 29:1-7). Prophecy against the Philistines
Gi. (see introd. note on 46–51) accepts this prophecy as genuine, and is supported by Co., who refers to the four parallels in subject, viz. Amos 1:6-8; Isaiah 14:29-32; Ezekiel 25:15-17, and Zephaniah 2:4-7, with none of which does this ch. exhibit any points of contact, as in all probability it would, had it been a late composition. Erbt, however, accepts Jeremiah 47:6 f. only. Du. and others (see introd. note on the whole group) place the ch. late.
We may summarize thus.
(i) Jeremiah 47:1. Title and date of the prophecy. (ii) Jeremiah 47:2-7. Nebuchadnezzar’s host, as a flood from the north, shall bring destruction and woe on the land. Fathers in their terror at the invasion flee in panic, forgetting their children. The cities of Philistia shall be spoiled and empty. Will the sword of Jehovah never be sheathed? Yet how can it be so, seeing that He has charged it with this terrible duty?
耶 47:1-7。
对非利士人的预言。
1. 法老尼哥大概是在米吉多击败约西亚之后，于归途中击打迦萨
(代下 35:20)
[格老修斯（GROTIUS）]。或者，是指法老合弗拉
(耶 37:5, 7)：
大概是他试图从迦勒底人手中救援耶路撒冷无果而归后，为使其远征不至于完全徒劳，便击打迦萨[加尔文（CALVIN）]
(摩 1:6, 7)。
「法老」 - 即法老尼哥。他虽在迦基米施战败，撤退时却很可能夺取了迦萨；显然，占有这样一座坚固堡垒，对阻挡得胜的迦勒底人进入埃及，对他极为有用。
The word of the Lord - against the Philistines - The date of this prophecy cannot be easily ascertained. Dr. Blayney thinks it was delivered about the fourth year of Zedekiah, while Dahler assigns it some time in the reign of Josiah.
Before that Pharaoh smote Gaza - We have no historical relation of any Egyptian king smiting Gaza. It was no doubt smitten by some of them; but when, and by whom, does not appear either from sacred or profane history.
The word of the Lord that came to Jeremiah the prophet against the Philistines,.... As the former prophecies were against the Egyptians, the friends and allies of the Jews, in whom they trusted; this is against the Philistines, the near neighbours of the Jews, and their implacable enemies: the time of this prophecy was,
before Pharaoh smote Gaza; one of the five cities of the Philistines, a very strong and fortified place, as its name signifies; See Gill on Acts 8:26. The Jews, in their chronicle, say (t) this was fulfilled in the eighth year of Zedekiah, when Pharaoh came out of Egypt, while the Chaldeans were besieging Jerusalem; which they hearing of, broke up the siege, and went forth to meet him; upon which he went to Gaza, and destroyed that, and returned to Egypt again. Both Jarchi and Kimchi make mention of this, but say it was in the tenth year of Zedekiah; and which, no doubt, is the truest reading, since the Chaldean army did not come up against Jerusalem until the ninth year of his reign. But it is more likely that this Pharaoh was Pharaohnecho, and that he fell upon Gaza, and smote it, either when he came to Carchemish, or when he returned from thence, after he had slain Josiah. Now this prophecy was delivered out before anything of this kind happened, and when the Philistines were in the utmost peace, and in no fear or expectation of destruction; and the smiting of this single city by the king of Egypt is foretold, as the forerunner and pledge of a greater destruction of the land by the king of Babylon, next mentioned.
(t) Seder Olam Rabba, c. 26. p. 75.
本章向非利士人宣告了他们的厄运，正如前一章向埃及人宣告厄运一样，且都是出于同一只手——尼布甲尼撒的手。这预言虽短，却极其可畏；推罗和西顿虽距他们较远，也在此处所警告的毁灭中与他们同受其害。一、预言北方的列强军队必来攻击他们，使他们大大惊恐（耶 47:1-5）。二、这战争将持续很久，他们想方设法止息战祸，终归徒然（耶 47:6-7）。