Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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- 21,603 / 22,101
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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在摩押人以北是亚扪人的地业。这是一个与摩押关系密切的民族（Genesis 19:37-38），他们声称分给迦得支派的土地原属他们（Judges 11:13）。他们似乎远不如摩押人开化，只拥有拉巴一个坚固城；他们不务农业，而是带着羊群在阿拉伯的旷野中游牧。然而，当提革拉毗列色将基列的居民掳去时，亚扪人占据了大量空置的土地，其中许多人大概因此过上了较为定居的生活；这时他们甚至占有了希实本——那城曾是流便与迦得之间的边界城镇。耶利米预言的出发点，正是这次对迦得领土的侵占。较早针对亚扪的预言见 Amos 1:13-15；Zephaniah 2:8-11。
This chapter is a collection of prophecies relating to several nations in the neighborhood of Judea; and, like those preceding, are supposed to have been fulfilled by the ministry of Nebuchadnezzar during the thirteen years' siege of Tyre. The chapter opens with a prophecy concerning the Ammonites, whose chief city, Rabbah, shall be destroyed; and Malcom, the supreme divinity of the people, with all his retinue of priests and officers, carried into captivity, Jeremiah 49:1-5. Promise that the Ammonites shall be restored to their liberty, Jeremiah 49:6. Prophecy against the Edomites, (very like that most dreadful one in the thirty-fourth chapter of Isaiah against the same people), who shall be utterly exterminated, after the similitude of Sodom and Gomorrah, vv. 7-22. Prophecy against Damascus, Jeremiah 49:23-27; and against Kedar, Jeremiah 49:28, Jeremiah 49:29. Utter desolation of the kingdoms of Hazor foretold, Jeremiah 49:30-33. The polity of the Elamites shall be completely dissolved, and the people dispersed throughout the nations, Jeremiah 49:34-38. The Elamites shall be delivered from their captivity in the latter days, Jeremiah 49:39. It wilt be proper here to observe that these predictions should not be so explained as if they admitted of merely a private interpretation; for, as Bishop Lowth remarks upon Isaiah's prophecy concerning the Idumeans, "by a figure very common in the prophetical writings, any city or people, remarkably distinguished as enemies of the people and kingdom of God, is put for those enemies in general;" therefore, it is under the Gospel dispensation that these prophecies shall be accomplished to their fullest extent upon all the antichrtstian nations that have sinned after the similitude of the ancient enemies of the people of God under the Mosaic economy.
INTRODUCTION TO Jeremiah 49
This chapter contains prophecies concerning the judgments of God on several nations and kingdoms, chiefly bordering on the land of Israel; on the Ammonites, Jeremiah 49:1; on the Edomites, Jeremiah 49:7; on the kingdom of Damascus, or the Syrians, Jeremiah 49:23; on the Kedarenes or Arabians, Jeremiah 49:28; and on the Elamites or Persians, Jeremiah 49:34.
Ch. Jeremiah 49:1-6 (= LXX. Ch. Jeremiah 30:1-5). Prophecy against Ammon
Objections have been urged by Gi. to recognising this prophecy as Jeremianic, while it is of course rejected by many others together with the rest of the prophecies against foreign nations (see introd. note on chs. 46–51). Gi.’s objections, however, may be met to a considerable extent by the hypothesis of later additions to the original utterance. Moreover, as Co. remarks, it is only natural to find a nation so closely connected with Israelitish history included in the list. He himself takes a favourable view of its genuineness in the main.
The Ammonite territory was E. of Jordan, having the portion (Joshua 13:14-28) assigned to Gad (itself E. of Jordan) on its W. When the inhabitants of Gad were carried off by Tiglath-pileser III in b.c. 734 (2 Kings 15:29) the Ammonites doubtless took advantage of the occasion to possess themselves of that region.
The section may be summarized thus.
Jeremiah 49:1-6. Has Israel no heirs of its own, that the people of Milcom possess the cities of Gad? But Rabbah shall yet be laid desolate, and then Israel shall recover its rights. The cities of Ammon may cry out for their god and his priests and people shall be taken captive. Glory not, O rebellious daughter, in thy fertile valley or thy riches. Thou shalt be panic-stricken and driven forth. Yet at the last thou shalt be restored.
耶 49:1-39。
关于亚扪、以东、大马士革、基达、夏琐和以拦的预言。
关于亚扪之预言的应验，先于关于摩押的（参见
耶 49:3 的注释）；
而在
结 21:26-28
中，亚扪的毁灭接在西底家被废之后。
1. 以色列……没有产业吗？——即以色列本身被撒缦以色掳去之后，有谁可占据迦得之地？亚扪和摩押一样，源于罗得，位于摩押以北，以亚嫩河与之相隔；又在流便和迦得的东边
(书 13:24, 25)，
在约但河同侧。以色列被掳时，亚扪乘机占据迦得之地。按亲属之权，犹大才是继承人，不是亚扪；但亚扪与尼布甲尼撒联盟攻击犹大和耶路撒冷
(王下 24:2)，
并对他们的覆亡幸灾乐祸
(诗 83:4-7, 8； 番 2:8, 9)。
在耶罗波安的日子，以色列遭难时，亚扪就已试图"扩张自己的境界"
(王下 14:26； 摩 1:1, 13)。
他们的王——
(摩 1:15)；
指米勒公，他们的守护偶像
(番 1:5)；
七十士译本在此将其读为专有名词
(王上 11:5, 33； 王下 23:13)。
亚扪人的神被说成行了他们所行的事——即占据了以色列的迦得地。这地本属于耶和华——以色列的神政"王"；故他们的摩洛或米勒公乃是僭越的王。
他的百姓——即米勒公——"他们的王"——的百姓。试与"基抹的民"
耶 48:46
相比较。
「以色列没有儿子吗？」 - 意即：亚扪人夺取基列，行事仿佛这地没有正当的主人。以色列的儿子们必从被掳之地归回，这地原是他们承继的产业。
「他们的王」 - 即 Milcom（Jeremiah 49:3 处同此），见边注。亚扪人的神在此代表亚扪人，正如基抹（Jeremiah 48:7）等同摩押人一样。
「得……为业」 - 即「占据并拥有」。
Concerning the Ammonites - This prophetic discourse was also delivered after the capture of Jerusalem.
Hath Israel no sons? - no heir? - The Ammonites, it appears, took advantage of the depressed state of Israel, and invaded their territories in the tribe of Gad, hoping to make them their own for ever. But the prophet intimates that God will preserve the descendants of Israel, and will bring them back to their forfeited inheritances.
Why then doth their king - מלכם Malcom or Milcom, the chief idol of the Ammonites. That the idol Milcom is here meant is sufficiently evident from Jeremiah 49:3, where it is said: "Milcom (not their king) shall go into captivity; his Priests and his princes together." Milcom is also called Molech. Malcom is put here for the Ammonites, as the people of Chemosh in the preceding chapter are put for the Moabites in general.
那令人战栗的杯仍在传递，列国都要照着所赐给耶利米的指示（耶 25:15）喝这杯。本章将这杯递给：一、亚扪人（耶 49:1-6）。二、以东人（耶 49:7-22）。三、叙利亚人（耶 49:23-27）。四、基达人以及夏琐诸国（耶 49:28-33）。五、以拦人（耶 49:34-39）。以色列尚且勉强得救，这一切列国又将置身何处？