Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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- 21,603 / 22,101
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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- 144 / 7,385
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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本章与下一章记载以色列人神奇地过约旦河的事，其内容分为四段：
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Jos 3:1-6，记述预备性的指示；
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Jos 3:7-17，过河的开始；
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Jos 4:1-14，过河的完成；
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Jos 4:15-24，过河的结束以及为记念此事而立纪念碑。
叙述的每一分节都被赋予了一定程度的完整与收束；为达到这一点，作者不止一次重复自己，预先说出事件实际的先后次序，并把实际上一次完成的事分成若干部分来安排。
The Israelitish camp removes from Shittim to Jordan, Joshua 3:1. The officers inform them how they are to pass the river, and the distance they are to keep from the ark, Joshua 3:2-4. Joshua directs the people, Joshua 3:5, Joshua 3:6; and the Lord gives directions to Joshua, Joshua 3:7, Joshua 3:8. He delivers the Lord's message to the people, and foretells the miraculous passage and division of Jordan, Joshua 3:9-13. The priests, bearing the ark, enter the river, and immediately the waters are cut off, and the priests stand on dry ground, in the bed of the river, till all the camp passes over, Joshua 3:14-17.
INTRODUCTION TO Joshua 3
Joshua removed from Shittim to Jordan, where he stayed three days, Joshua 3:1; the people are directed to move when they saw the ark bore by the priests, and what distance they should keep from it, Joshua 3:3; are bid to sanctify themselves against the morrow, when wonders would be wrought, Joshua 3:5; and the priests are ordered to take up the ark, Joshua 3:6; Joshua is encouraged by the Lord, and instructed to command the priests when they come to Jordan to stand still in it, Joshua 3:7; and he declares to all the people, as a token that God would drive the Canaanites from before them, that as soon as the feet of the priests bearing the ark should rest in the waters of Jordan, they should be parted, and make way for them to pass through, Joshua 3:9; which accordingly came to pass, so that all the Israelites passed over on dry ground, Joshua 3:14.
约书亚记 3:1-6。
约书亚来到约旦河
1. 约书亚清早起来——就在探子带回鼓舞人心的报告的次日。营寨从"什亭"（即金合欢树林）拔起，迁到约旦河东岸。他们停留的时间
(书 3:2)
按希伯来算法只有一整日，即抵达的傍晚到渡河的清晨；而这样一段时间，对于如此混杂的一群男女老幼，连同他们全部的器具和牲畜，要整装备战进入敌境，实在是绝对必要的。
什亭在约旦河两岸的“皂荚木林”（见 Exodus 25:5 注），沿河谷较高的阶地排列（参 2 Kings 6:4）。在这一带，它们距河道本身约有六英里。
Joshua rose early - Archbishop Usher supposes that this was upon Wednesday, the 28th of April, A. M. 2553, the fortieth year after the exodus from Egypt. From Shittim, where they had lately been encamped, to Jordan, was about sixty stadia, according to Josephus; that is, about eight English miles.
And Joshua rose early in the morning,.... The morning after the spies had returned and made their report; which, as Kimchi rightly observes, was the ninth of Nisan; for on the morrow, which was the tenth, the people passed over Jordan, see Joshua 3:5. Moses, according to the Jewish writers, died on the seventh of Adar or February; the thirty days of his mourning ended the seventh of Nisan or March; two days before they were ended the spies were sent, who returned on the eighth day of the month; and the morning following Joshua rose early, which shows his readiness and alacrity to proceed in the expedition he was directed and encouraged to:
and they removed from Shittim, and came to Jordan; from Shittim in the plains of Moab, to the river Jordan:
he and all the children of Israel; he as their general, and they an army of six hundred thousand fighting men under him, besides women and children, and others that came along with them:
and lodged there before they passed over; lay there encamped a night before they passed over the river Jordan.
本章与下一章记述以色列人过约旦河进入迦南的历史，这是一段极其值得记念的历史。许久之后，他们仍被提醒要记念神在什亭（他们在此拔营，书3:1）与吉甲（他们下一次安营之地，书4:19；弥6:5）之间为他们所行的事，好叫他们认识耶和华的公义。遵照约书亚的命令，他们前行到河边（书3:1），随后全能的大能引领他们渡过河去。他们过红海是在出其不意之中、于夜间仓皇逃遁时经过的；但这次过约旦河，他们却预先得到通知，期望也因而被提升。I. 百姓受指示要跟随约柜，书3:2-4。II. 他们受命自洁，书3:5。III. 抬约柜的祭司奉命走在前头，书3:6。IV. 约书亚被尊大、被立为最高统帅，书3:7、8。V. 神将要为他们成就的事，被公开宣告出来，书3:9-13。VI. 事就这样成了——约旦河分开，以色列人平安渡过，书3:14-17。这是耶和华所作的，在我们眼中看为奇妙。