Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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- 21,603 / 22,101
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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- 144 / 7,385
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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- 0 / 23,497
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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本章由两部分组成：
（a）不同时期主要祭司与利未人的名单（尼希米记 12:1-26）；
（b）耶路撒冷城墙的奉献（尼希米记 12:27-47）。
后一部分确实出自尼希米的手笔，大概写于主前433年左右。（a）所包含的名单有四份：
（1）回归耶路撒冷的主要祭司家族与利未家族（尼希米记 12:1-9）；
（2）从耶书亚到押杜亚延续的大祭司世系（尼希米记 12:10-11）；
（3）大祭司约雅金时代祭司家族实际的族长们（尼希米记 12:12-21）；
（4）同一时期的主要利未家族（尼希米记 12:24-26）。
在这些名单中，第一、第三与第四份可能写成于尼希米时代；但第二份按其现在的形式必定晚得多。参见尼希米记引言。
Account of the priests and Levites that come up with Zerubbabel, Nehemiah 12:1-7. Of the Levites, Nehemiah 12:8-21. The Levites in the days of Eliashib, Nehemiah 12:22-26. Of the dedication of the wall, and its ceremonies, vv. 27-43. Different officers appointed, Nehemiah 12:44-47.
INTRODUCTION TO Nehemiah 12
This chapter gives an account of the chief of the priests and Levites in the days of Zerubbabel, Jeshua, Joiakim, Eliashib, and Nehemiah, Nehemiah 12:1, of the dedication of the wall of Jerusalem, and of the joy expressed on that occasion, Nehemiah 12:27, and of the appointment of some persons over the treasuries for the priests, Levites, singers, and porters, Nehemiah 12:44.
Ne 12:1-9.
与所罗巴伯同归的祭司与利未人。
1. 这些是祭司——按照
Ne 12:7
即「祭司的首领」，也就是祭司职分所分成的二十四班次之首
（1Ch 24:1-20）。
被掳归回的只有四个班次
（Ne 7:39-42； Ezr 2:36-39）。
但所罗巴伯或约书亚将它们重新分为原有的二十四班。此处只列了二十二个，而在
Ne 12:12-21
中则不超过二十个。这差异的原因，极可能是二十四班中有两班已在巴比伦断绝；因为没有任何属于这两班的人归回的记载
（Ne 12:2-5）。
哈突和玛阿雅在他们各家谱的记载中（Ne 12:12）可能被略去，因他们没有儿子。
撒拉铁——即沙拉铁。
以斯拉——这人很可能不是那位敬虔爱国的领袖。若为同一人，此时他必已极为高寿——而这长寿无疑当归功于他卓越的敬虔与节制，二者皆大有益于延年益寿；但首要的，当归功于神特别的赐福，因为在教会历史那关键时刻，他被保全并加力，以完成他所蒙召承担的重要事工。
祭司——此处所列名字共有二十二个，这大概与大卫时代的“班次”之数为二十四有关（历代志上 24:7-18）。其中有八个名字与大卫时代各族的首领相同。将这份名单与在尼希米之约上用印的各族名单（尼希米记 10:2-8）相比较，就会发现前十六个名字以几乎相同的顺序重见于那份文书，而末后六个名字则不见于其中。看来这六族因拒绝在尼希米之约上用印，在此处便被列在一种附录式的名单中，置于其余各族之下。请特别留意尼希米记 12:6与尼希米记 12:19中连接名单后半部分与前半部分的“以及”一词。
Now these are the priests - Not the whole, but the chief of them, as we are informed, Nehemiah 12:7, Nehemiah 12:22, Nehemiah 12:23, and Nehemiah 12:24. The Septuagint omit Nehemiah 12:3, except the word Shechaniah; as also Nehemiah 12:4, Nehemiah 12:5,Nehemiah 12:6, Nehemiah 12:9,Nehemiah 12:37, Nehemiah 12:38, Nehemiah 12:39, Nehemiah 12:40, and Nehemiah 12:41. The Arabic omits the first twenty-six verses, and Nehemiah 12:29. Mention is made of Ezra in this verse; and he is generally allowed to be that Ezra whose book the reader has already passed over, and who came to Jerusalem in the time of Cyrus, with Zerubbabel. If this were the same, he must have been at this time upward of a hundred years of age: and this case is not improbable, as an especial providence might preserve such a very useful man beyond the ordinary age of men. See what has been said on the case of Nehemiah, Nehemiah 1:1 (note).
Now these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua,.... Who went up from the captivity in Babylon to Jerusalem with them; the one was the prince, the other the high priest, the same with Joshua the high priest, Zechariah 3:1, the names of the priests are given in this and the six following verses:
Seraiah, Jeremiah, Ezra; not Jeremiah the prophet, who cannot be thought to live so long as through the captivity; but Ezra may be Ezra the priest and scribe, who might come up with Zerubbabel to Jerusalem, and return to Babylon again, and from thence come again as he did, in the seventh year of Artaxerxes, Ezra 7:1, though this by some (m) is not thought very probable.
(m) Vid. Rainold de Lib. Apocryph. praelect. 153. p. 402, &c.
本章所记，存之于册：I. 与所罗巴伯同来的祭司长与利未人的首领的名字（尼 12:1-9）。II. 大祭司的传承（尼 12:10-11）。III. 下一代其余祭司长的名字（尼 12:12-21）。IV. 尼希米时代杰出的利未人（尼 12:22-26）。V. 耶路撒冷城墙告成之礼的庄严奉献（尼 12:27-43）。VI. 在圣殿中设立祭司与利未人的职任（尼 12:44-47）。