Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
- 翻译进度
- 4,537 / 4,537
- 原文语言
- en
学习资料
按书卷和章节浏览多种公有领域注释书以及 scripture.how 的韩文译文。可以切换不同注释书,只阅读译文,也可以将原文与译文并排查看。
当前注释书
全部注释书
23 种注释书
全部条目
307,288
已翻译 81,431 条
许可
按来源显示
按注释书来源分别显示原始作品、作者、翻译进度和许可信息。scripture.how 的韩文译文和编辑内容与原文资料分开管理。
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
Joseph Benson · 1815
웨슬리안 전권 주석
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
Thomas Coke · 1803
감리교 전권 주석
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
Farther exhortations to acquire wisdom, Proverbs 5:1, Proverbs 5:2. The character of a loose woman, and the ruinous consequences of attachment to such, Proverbs 5:3-14. Exhortations to chastity and moderation, Proverbs 5:15-21. The miserable end of the wicked, Proverbs 5:22, Proverbs 5:23.
INTRODUCTION TO Proverbs 5
The general instruction of this chapter is to avoid whoredom, and make use of lawful marriage, and keep to that. It is introduced with an exhortation to attend to wisdom and understanding, Proverbs 5:1; one part of which lies in shunning an adulterous woman; who is described by her flattery, with which she deceives; by the end she brings men to, which is destruction and death; and by the uncertainty of her ways, which cannot be known, Proverbs 5:3. Wherefore men are advised to keep at the utmost distance from her, Proverbs 5:7; lest their honour, strength, wealth, and labours, be given to others, Proverbs 5:9; and repentance and mourning follow, when too late, Proverbs 5:11. And, as a remedy against whoredom, entering into a marriage state is advised to, and a strict regard to that; allegorically expressed by a man's drinking water out of his fountain, and by his wife being as a loving hind and pleasant roe to him, the single object of his affections, Proverbs 5:15. As also the consideration of the divine omniscience is proposed, to deter him from the sin of adultery, Proverbs 5:20; as well as the inevitable ruin wicked men are brought into by it, Proverbs 5:22.
Pr 5:1-23.
这是一段对淫妇诱惑之术的警告,借思想贞洁的益处与恶人的悲惨结局加以强化。
1. 智慧 与 聪明 的这种连用是常见的(Pr 2:2; 3:7);前者指以聪明的方法达致聪明的目的,后者指在发现这些方法时运用正当的辨别力。
这是开启一项新劝勉的固定用语,引入对青年易缠累之罪的又一个警戒(Proverbs 2:16)。
Attend unto my wisdom - Take the following lessons from my own experience.
My son, attend unto my wisdom,.... Not the wisdom of the world or of the flesh, worldly wisdom and carnal policy; but spiritual and evangelical wisdom; such as one that is greater than Solomon has in him, even Christ; "for in him are all the treasures of wisdom and knowledge", Colossians 2:3; and which he teaches and communicates to others, even all proper instructions for conduct in life: the Gospel, and each of the doctrines of it, which are "the wisdom of God in a mystery", 1 Corinthians 2:7, these every child of God, and disciple of Christ, ought carefully and diligently to attend unto;
and bow thine ear to my understanding: listen attentively to those things which I have, and give an understanding of, even things divine and spiritual; the understanding of which is of the utmost moment and importance.
An exhortation to the study of wisdom, Proverbs 5:1,2. To shun the company of strange women, Proverbs 5:3-5. The mischief of whoredom and riots, Proverbs 5:14. In a married estate exhorted to chastity in that state, and to rejoice with the wife of his youth, Proverbs 5:15-19. God’s pondering our ways an argument to close with the exhortation, Proverbs 5:20,21. The miserable end of the wicked, Proverbs 5:22,23.
No text from Poole on this verse.
本章的宗旨与 Pr 2:1-22 大致相同。用别的话写同样的事,不应令人厌烦,因为这是稳妥的,Php 3:1。这里有:I. 一项劝勉,要人认识并顺服智慧的一般法则,Pr 5:2。II. 对淫乱之罪的特别警戒,Pr 5:3-14。III. 为抵挡那罪所规定的救治之方。1. 夫妻之爱,Pr 5:15-20。2. 顾念神的全知,Pr 5:21。3. 畏惧恶人悲惨的结局,Pr 5:22,23。所有这些,仍不足为多,只为使年轻人有装备,抵挡那些与灵魂争战的肉体私欲。