Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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The vision of the large flying roll, with the angel's explanation, Zechariah 5:1-4. The vision of the ephah, and of the woman sitting on it, with the signification, Zechariah 5:5-11.
INTRODUCTION TO Zechariah 5
This chapter treats of the judgments of God upon the wicked Jews for their sins and impieties, the measure of which was filled up, and of the execution of them, which are represented in two visions: the first is of a flying roll, which signifies the curse of God, and is described by its measure, the length being twenty cubits, and the breadth ten; and by the extent of it, it reaching to the whole earth, and particularly to thieves and false swearers, who shall be cut off by it; and by the certainty of its coming into the houses of such, and the utter desolation it should there make, Zechariah 5:1 and the other is the vision of an ephah, and a woman sitting in it, and a talent of lead cast upon the mouth of it, which signified wickedness, Zechariah 5:5 this "ephah" is seen to be lifted up between earth and heaven by two women, who are said to have wings like the wings of storks, and the wind to be in them; and who are said by the angel to carry the "ephah" into the land of Shinar, to build it a house, that it might be established and settled upon its own base, Zechariah 5:9.
The Sixth Vision. The Flying Roll, Zechariah 5:1-4. As the cleansing of the priesthood in the fourth vision prepared the way for the restored glory of the Church in the fifth, so the cleansing of the people, by the destruction of individual sinners in the sixth vision, and by the removal of iniquity itself from the land in the seventh, prepares the way for their deliverance, through the complete overthrow of their enemies, in the eighth.
Looking up again the Prophet perceives that the scene has changed once more. Instead of the Golden Candlestick and its accompaniments, which have passed out of view, he now sees a large roll flying through the air, Zechariah 5:1, and in answer to the enquiry of the Interpreting Angel, tells him what he sees and how great are its dimensions, Zechariah 5:2. The Angel explains to him that the roll is the vehicle of the curse, which it bears inscribed upon it, and which it is commissioned to execute upon impenitent sinners, whether against the first or second table of the law, Zechariah 5:3. The swift unerring messenger of Jehovah Himself, it shall enter into the house of every such man and consume it utterly, Zechariah 5:4.
Zec 5:1-4.
第六个异象。飞行的书卷。
违背律法、行欺诈与起假誓的恶人必从犹大被根除。
1. 飞行的书卷——是纸草或硝制过的皮卷，在纸张尚不为人知时用以书写。其上写着咒诅的话（De 27:15-26; 28:15-68）。之所以用文字写下，意味其内容无可逃脱、无可撤销（Eze 2:9）。其"飞行"表明其咒诅随时迅速地临到犯罪者。它是展开的，否则其尺寸无法被看见（Zec 5:2）。因它向众人敞开，无人能以不知律法和不顺从的咒诅为借口。先前的异象暗示神在复兴犹太国上施恩，此异象则宣告审判，表明神虽施恩却不悦纳他们的罪。它两面都写着，"这面那面"（Zec 5:3）【瓦塔布卢VATABLUS】将它与两块法版相联（Ex 32:15），暗示其包罗万象。一面照第一块法版的第三条诫命——对神当尽的本分——定"指神的名起假誓"（Zec 5:4）之罪；另一面照第二块法版的第八条诫命——对邻舍当尽的本分——定偷窃之罪。
至今为止，一切都是光明的，满载神诸般恩赐的广大：神对他子民的恩宠；他们仇敌的除灭；神的子民与教会在他保护下的复兴、扩展与安稳；那预表性祭司之蒙悦纳，以及那借着他必有完全赦免者的应许；教会借神的灵蒙持久的光照。然而这一切还有另一面：神对那些拒斥他一切怜悯之人的审判。（奥古斯丁《上帝之城》17:3。）里贝拉（Ribera）说：“预言一部分属于圣作者发预言时当世的人，一部分属于基督的奥秘。因此先知的惯例是：一时斥责罪恶、宣示刑罚，一时预言基督与教会的奥秘。”
我又举目观看——或作“我又举目观看”（Genesis 26:18；2 Kings 1:11、2 Kings 1:13；Jeremiah 18:14），他既再次沉入对所见之事的默想，“见有一飞行的书卷”；如同以西结被指示的：“有一只手，其中有一书卷，展开在我面前。”以西结的书卷也是“内外都写着字，其上所写的是哀号、叹息、悲痛”（Ezekiel 2:9-10）。那是一卷展开的大书卷，正如其“飞”所蕴含的；但（里贝拉）“它的飞行表明刑罚的来临极其迅速；它从天上飞来，表明这判词出自上面的审判宝座”。
Behold a flying roll - This was twenty cubits long, and ten cubits broad; the prophet saw it expanded, and flying. Itself was the catalogue of the crimes of the people, and the punishment threatened by the Lord. Some think the crimes were those of the Jews; others, those of the Chaldeans. The roll is mentioned in allusion to those large rolls on which the Jews write the Pentateuch. One now lying before me is one hundred and fifty-three feet long, by twenty-one inches wide, written on fine brown Basle goat-skin; some time since brought from Jerusalem, supposed to be four hundred years old.
Then I turned, and lift up mine eyes, and looked,.... The prophet turned himself from looking upon the candlestick and olive branches, having had a full and clear understanding of them, and looked another way, and saw another vision:
and behold a flying roll, a volume or book flying in the air; it being usual for books, which were written on parchment, to be rolled up in the form of a cylinder; whence they were called rolls or volumes.
第五章概览
至今我们所见的异象尽是平安的异象，所听见的言语尽是美善安慰的言语。然而云柱火柱向埃及人的一面是幽暗漆黑的，向以色列人的一面则是光明可悦的；撒迦利亚的异象也是如此；因为神的先知不仅是他的使者，要与和平之子商议和平，更是传令官，要向那些好战且顽固悖逆之人宣告战争。本章有两个异象，借此"神的忿怒从天上显明在一切不虔不义的人身上"。神必为他的百姓行大事、施厚恩，锡安忠信的儿女必因此欢喜；但"锡安中的罪人应当惧怕"；因为：I. 神必严厉清算他们中间那些邪恶亵渎、在改革之时恨恶被归正的特定之人——当神向国民全体施恩、将祝福倾注其上之时，他们和他们的家却仍要落在咒诅之下，这咒诅先知在一卷飞行的书卷中看见了，亚5:1-4。II. 倘若国民全体日后堕落败坏，罪恶在他们中间蔓延，这罪便必被速速除灭，在神忿怒的重压之下急速灭亡——正如一块圆铅盖在量器（伊法）的口上，被带往翅膀之上、不知何处，亚5:5-11。