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按注释书来源分别显示原始作品、作者、翻译进度和许可信息。scripture.how 的韩文译文和编辑内容与原文资料分开管理。

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Matthew Henry's Complete Commentary

Matthew Henry · 1714

公有领域

Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.

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4,537 / 4,537
原文语言
en

Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

公有领域

Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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19,831 / 19,831
原文语言
en

Barnes' Notes on the Bible

Albert Barnes · 1834

公有领域

Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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22,781 / 22,781
原文语言
en

Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

公有领域

Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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21,603 / 22,101
原文语言
en

John Gill's Exposition of the Bible

John Gill · 1763

公有领域

John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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12,528 / 30,759
原文语言
en

Calvin's Commentaries

John Calvin · 1850

公有领域

종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)

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144 / 7,385
原文语言
en

Matthew Poole's Annotations upon the Holy Bible

Matthew Poole · 1685

公有领域

간결 절별 전권 개혁주의 주석

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0 / 31,092
原文语言
en

The Pulpit Commentary

ed. H.D.M. Spence & Joseph S. Exell · 1890

公有领域

전권 강해·설교·예화 풍부 (항목 대량)

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0 / 25,592
原文语言
en

Keil & Delitzsch Commentary on the Old Testament

Carl F. Keil, Franz Delitzsch · 1866

公有领域

구약 학술 표준 — 히브리어·문헌비평·고대근동 배경

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0 / 2,044
原文语言
en

Ellicott's Commentary for English Readers

ed. Charles J. Ellicott · 1878

公有领域

학술+가독 균형 전권 주석

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0 / 23,497
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en

Cambridge Bible for Schools and Colleges

Cambridge (다저자) · 1900

公有领域

준전권 준학술 (권별 저자·연도 확인)

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0 / 27,176
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en

Vincent's Word Studies in the New Testament

Marvin R. Vincent · 1887

公有领域

신약 헬라어 단어 연구

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0 / 5,763
原文语言
en

Word Pictures in the New Testament

A.T. Robertson · 1933

公有领域

헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)

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0 / 6,935
原文语言
en

The Expositor's Greek Testament

ed. W. Robertson Nicoll (다저자) · 1910

公有领域

헬라어 신약 학술 (권별 저자 PD 확인 필요)

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0 / 7,010
原文语言
en

Meyer's Critical and Exegetical Commentary on the New Testament

Heinrich A.W. Meyer · 1880

公有领域

신약 학술 정밀주해 (독일 — K&D 대응)

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0 / 5,340
原文语言
en

Wesley's Explanatory Notes

John Wesley · 1755

公有领域

간결 실용 전권(NT 1755 / OT 1765) 웨슬리안

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0 / 5,643
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en

Benson's Commentary of the Old and New Testaments

Joseph Benson · 1815

公有领域

웨슬리안 전권 주석

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0 / 14,675
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en

The Treasury of David

Charles H. Spurgeon · 1885

公有领域

시편 주석 고전 (설교 자료 풍부)

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0 / 2,290
原文语言
en

MacLaren's Expositions of Holy Scripture

Alexander Maclaren · 1910

公有领域

설교형 강해 명저 (전권, 절별 가공 필요)

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0 / 1,144
原文语言
en

The People's New Testament

B.W. Johnson · 1891

公有领域

평이 절별 신약 해설 (일반신자·모바일)

翻译进度
7 / 3,477
原文语言
en

Coke's Commentary on the Holy Bible

Thomas Coke · 1803

公有领域

감리교 전권 주석

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0 / 10,808
原文语言
en

Trapp's Complete Commentary

John Trapp · 1660

公有领域

청교도 전권 주석 — Henry/Gill 보완

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0 / 26,397
原文语言
en

Hodge's Commentary on the New Testament

Charles Hodge · 1860

公有领域

프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)

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0 / 1,011
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en
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Genesis 第 50 章 23

比较 3 条注释

3 种注释书比较 打开经文

Ellicott's Commentary for English Readers

Genesis 50:23

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简体中文

暂无译文。

英文原文

(23) The third generation.—These would be Joseph’s great-grandchildren. Thus Eran, son of Shuthelah, son of Ephraim, was to be born in Joseph’s lifetime (Numbers 26:35-36).

Were brought up . . . —Heb., were born upon Joseph’s knees, that is, were adopted by him. (See Note on Genesis 30:3.) They would not form tribes, as this prerogative was reserved for the sons of Jacob (Genesis 48:5), but they would count as Joseph’s sons (Genesis 48:6), and form “families.”

Cambridge Bible for Schools and Colleges

Genesis 50:23

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简体中文

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英文原文

  1. of the third generation] Ephraim’s children “of the third generation” might mean his great-grandchildren; cf. Exodus 34:7. But in Exodus 20:5, Numbers 14:18, the third generation are the grandchildren, the grandparents being reckoned as the first. If this way of reckoning be here followed, Ephraim represents the first generation, and his grandchildren the third. This is also favoured by the next clause, which mentions Manasseh’s grand-children. Joseph, therefore, lived to see his great-grandchildren. On this token of blessing, see Psalm 128:6; Proverbs 13:22; Proverbs 17:6.

Machir] The name of one of the leading branches of the tribe of Manasseh; cf. Numbers 32:39; Deuteronomy 3:15; Joshua 13:31; Joshua 17:1; 1 Chronicles 7:14. From these passages it appears that the family of Machir occupied Gilead: while in Jdg 5:14 Machir takes rank with the tribes of Israel.

upon Joseph’s knees] A phrase denoting that Joseph, as head of the family, acknowledged and adopted the children. See note on Genesis 30:3, and cf. Job 3:12, Isaiah 66:12, and Homer, Od. xix. 401.

Trapp's Complete Commentary

GEN 50:23

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简体中文

暂无译文。

英文原文

And Joseph saw Ephraim’s children of the third [generation]: the children also of Machir the son of Manasseh were brought up upon Joseph’s knees.

Brought up upon Joseph’s knees. — Who with great joy danced and dandled them. So God is said to do his people, Deuteronomy 33:3 as some understand it. Pedibus suis inservit. Metaph. a parentibus qui filiolos suos quos charos habent, sic tractant. - Cartw., Hist. Christi. Sic Shindler. Buxtorf.

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Genesis 第 50 章 24

比较 5 条注释

5 种注释书比较 打开经文

Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

无标题

有译文 打开经文

简体中文

24. 约瑟对他弟兄们说,我要死了——埃及人的民族感情会反对将他葬在迦南;但他借着"吩咐人怎样处理他的骸骨"

[来 11:22],

给出他的信心和应许之确据最坚固的明证。

英文原文

24. Joseph said unto his brethren, I die--The national feelings of the Egyptians would have been opposed to his burial in Canaan; but he gave the strongest proof of the strength of his faith and full assurance of the promises, by "the commandment concerning his bones"

[Heb 11:22].

Adam Clarke's Commentary and Critical Notes on the Bible

Genesis 50:24

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简体中文

暂无译文。

英文原文

Joseph said - I die - That is, I am dying; and God will surely visit you - he will yet again give you, in the time when it shall be essentially necessary, the most signal proof of his unbounded love towards the seed of Jacob.

And bring you out of this land - Though ye have here every thing that can render life comfortable, yet this is not the typical land, the land given by covenant, the land which represents the rest that remains for the people of God.

John Gill's Exposition of the Bible

Genesis 50:24

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简体中文

暂无译文。

英文原文

And Joseph said unto his brethren, I die,.... Some time before his death he called them together, and observed to them, that he expected to die in a little time, as all must: and God will surely visit you; not in a way of wrath and vindictive justice, as he sometimes does, but in a way of love, grace, and mercy: and bring you out of this land; the land of Egypt, in which they then dwelt: unto the land which he sware to Abraham, to Isaac, and to Jacob; meaning the land of Canaan, which he swore to those patriarchs that he would give to their posterity.

Matthew Poole's Annotations upon the Holy Bible

Genesis 50:24

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简体中文

暂无译文。

英文原文

God will surely visit you, i.e. deliver you out of this place, where I foresee you will be hardly used after my decease; or, fulfil his promised kindness to you, as that word is used, Genesis 21:1 Exodus 4:31. There is a double visitation oft mentioned in Scripture; the one of grace and mercy, which is here meant; the other of justice and anger, as elsewhere.

The Pulpit Commentary

Genesis 50:24

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简体中文

暂无译文。

英文原文

Verses 24, 25. - And Joseph said unto his brethren, I die: and God (Elohim) will surely visit you, - literally, visiting will visit you, according to his promise (Genesis 46:4) - and bring you out of this land unto the land which he swore to Abraham, to Isaac, and to Jacob. And Joseph took an oath of the children of Israel, - as his father had done of him (Genesis 47:31), - saying, God will surely visit you, and ye shall carry up my bones from hence. The writer to the Hebrews (Genesis 11:22) refers to this as a signal instance of faith on the part of Joseph.