圣经注释书

Shall see God (τον θεον οψοντα). Without holiness no man will see the Lord in heaven (Hebrews 12:14). The Beatific Vision is only possible here on earth to those with pure hearts. No other can see the King now. Sin befogs and beclouds the heart so that one cannot see God. Purity has here its widest sense and includes everything.

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The peacemakers (ο ειρηνοποιο). Not merely "peaceable men" (Wycliff) but "makkers up o' strife" (Braid Scots). It is hard enough to keep the peace. It is still more difficult to bring peace where it is not. "The perfect peacemaker is the Son of God (Ephesians 2:14)" (McNeile). Thus we shall be like our Elder Brother.

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That have been persecuted for righteousness' sake (ο δεδιωγμενο ενεκεν δικαιοσυνης). Posing as persecuted is a favourite stunt. The kingdom of heaven belongs only to those who suffer for the sake of goodness, not who are guilty of wrong.

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Falsely, for my sake (ψευδομενο ενεκεν εμου). Codex Bezae changes the order of these last Beatitudes, but that is immaterial. What does matter is that the bad things said of Christ's followers shall be untrue and that they are slandered for Christ's sake. Both things must be true before one can wear a martyr's crown and receive the great reward (μισθος) in heaven. No prize awaits one there who deserves all the evil said of him and done to him here.

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Lost its savour (μωρανθη). The verb is from μωρος (dull, sluggish, stupid, foolish) and means to play the fool, to become foolish, of salt become tasteless, insipid (Mark 9:50). It is common in Syria and Palestine to see salt scattered in piles on the ground because it has lost its flavour, "hae tint its tang" (Braid Scots), the most worthless thing imaginable. Jesus may have used here a current proverb.

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Under the bushel (υπο τον μοδιον). Not a bushel. "The figure is taken from lowly cottage life. There was a projecting stone in the wall on which the lamp was set. The house consisted of a single room, so that the tiny light sufficed for all" (Bruce). It was not put under the bushel (the only one in the room) save to put it out or to hide it. The bushel was an earthenware grain measure. " The stand " (την λυχνιαν), not "candlestick." It is "lamp-stand" in each of the twelve examples in the Bible. There was the one lamp-stand for the single room.

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Even so (ουτως). The adverb points backward to the lamp-stand. Thus men are to let their light shine, not to glorify themselves, but "your Father in heaven." Light shines to see others by, not to call attention to itself.

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I came not to destroy, but to fulfil (ουκ ηλθον καταλυσα αλλα πληρωσα). The verb "destroy" means to "loosen down" as of a house or tent (2 Corinthians 5:1). Fulfil is to fill full. This Jesus did to the ceremonial law which pointed to him and the moral law he kept. "He came to fill the law, to reveal the full depth of meaning that it was intended to hold" (McNeile).

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