Barnes' Notes on the Bible · 1 Samuel 第12章

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章节注释

1 Samuel 第 12 章

2

1 Samuel 12:2

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“我的儿子们都在你们这里”——不过,这一提及的背后,也许掺杂着因自己和自己家族被弃而生的失落之感,也夹杂着想让儿子们博得国民好感与善待的心愿。

英文原文

My sons are with you - Possibly, however, a tinge of mortified feeling at the rejection of himself and his family, mixed with a desire to recommend his sons to the favor and goodwill of the nation, is at the bottom of this mention of them.

3

1 Samuel 12:3

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“他的受膏者”——即扫罗王。受膏者这称号——希腊文作 Χριστός(Christos),拉丁文作 unctus,意即“受膏的”——此前已加于大祭司(Leviticus 4:3;另比较 1 Samuel 2:10, 1 Samuel 2:35);但以色列一位在位的君王拥有“神的基督”这称号,此处是最早的实例,如此便预表了神真正的弥赛亚,就是基督。

“贿赂”——字面是“赎价”,即罪犯为代替拘囚或死刑所缴的罚款(Exodus 21:30),此处转指贿赂不义的法官、诱其开释恶人的钱财。(比较 Amos 5:12。)

“使眼睛失明……”——见边注。这措辞用于转开眼目的人:或是拒绝相助,或是表示轻蔑,或如这里,对错事视而不见。

英文原文

His anointed - i. e., king Saul. The title Messiah, Χριστὸς Christos, unctus, or anointed, had been given to the High Priests (Leviticus 4:3 : compare also 1 Samuel 2:10, 1 Samuel 2:35); but this is the earliest instance of an actual king of Israel bearing the title of God's Christ, and thus typifying the true Messiah or Christ of God.

Any bribe - literally, a "ransom," the fine paid by a criminal in lieu of bonds or death Exodus 21:30, applied to the bribe paid to an unjust judge to induce him to acquit the guilty. (Compare Amos 5:12.)

To blind ... - See the margin. The phrase is used of one who averts his eyes, as refusing assistance, or as showing contempt, or, as here, as winking at what is wrong.

6

1 Samuel 12:6

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立 - 意为立他们担任其职分。字面是“立”(见旁注;1 Kings 12:31;Hebrews 3:2)。撒母耳的目的,是要使百姓深信:耶和华是他们的神,是他们列祖的神;他们之所以成为一个国家,并享有的一切民族福祉,都是出于他;并且,排除别的敬拜、对他忠心(1 Samuel 12:21),才是这新立王朝唯一的安全。请留意他不断以出埃及为他们民族生活众所周知的转折点(见 1 Samuel 4:8;1 Samuel 6:6)。

英文原文

Advanced - In the sense of appointing them to their office. It is, literally, "made" (see the margin; 1 Kings 12:31; Hebrews 3:2). Samuel's purpose is to impress the people with the conviction that Yahweh was their God, and the God of their fathers; that to Him they owed their national existence and all their national blessings, and that faithfulness to Him, to the exclusion of all other worship 1 Samuel 12:21 was the only safety of the newly-established monarchy. Observe the constant reference to the Exodus as the well-known turning-point of their national life (see 1 Samuel 4:8; 1 Samuel 6:6).

9

1 Samuel 12:9

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按士师记现今的编排和通常的年表,西西拉的压迫当发生在进入迦南以后约二百年。但撒母耳在此把它列为第一次大奴役,早于摩押王伊矶伦之下的压迫,也早于珊迦所救他们脱离的那次。这与士师记本身的内在证据相符。这也是 Judges 10:11 的次序,只是那里亚扪人(Judges 3:13)列在非利士人之前。

英文原文

According to the present arrangement of the Book of Judges, and the common chronology, the oppression of Sisera must have occurred about 200 years after the entrance into Canaan. But Samuel here places it as the first great servitude, before that under Eglon king of Moab, or that from which Shamgar delivered them. And this is in accordance with the internal evidence of the Book of Judges itself. It is also the order of Judges 10:11, except that there the Ammonites Judges 3:13 are placed before the Philistines.

11

1 Samuel 12:11

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比但 - 在拯救以色列的士师当中并没有这个名字。一些译本和注释家读作“巴拉”,因为这两个词的字母形状在希伯来文中颇为相似。

撒母耳 - 撒母耳提及自己的士师职分,并无任何不妥或突兀之处。这事提供了神施行拯救的一个显著实例(1 Samuel 7:12-15);而且它既是最末的一次拯救,也是极重大的拯救之一,他这样提及是很自然的。Hebrews 11:32 的经文对于此处提及撒母耳,与对于有些人主张用来代替“撒母耳”而读作的“参孙”,是同等有利的。

英文原文

Bedan - No such name occurs among the Judges who delivered Israel. Some versions and commentators read "Barak," the form of the letters of both words being in Hebrew somewhat similar.

And Samuel - There is nothing improper or out of place in Samuel mentioning his own judgeship. It had supplied a remarkable instance of God's deliverance 1 Samuel 7:12-15; and, as it was the last as well as one of the very greatest deliverances, it was natural he should do so. The passage in Hebrews 11:32 is quite as favorable to the mention of Samuel here as to that of "Samson," which some propose to read instead of "Samuel."

17

1 Samuel 12:17

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割麦子的时候 - 约在5月15日至6月15日之间。耶柔米(一位目击者)的证言——“在犹太地,我从未在六月末或七月见过下雨”——得到现代旅行者的印证。

英文原文

Wheat harvest - Between May 15 and June 15. Jerome's testimony (that of an eye-witness) "I have never seen rain in the end of June, or in July, in Judaea" is borne out by modern travelers.