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Mark 11:1
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See this passage illustrated in the notes at Matthew 21:1-16.
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Mark 11:4
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两条路交汇处——即十字路口。这是一处公共场所,大概靠近村子的中心。
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Two ways met - A crossroads. A public place, probably near the center of the village.
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Mark 11:5
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你们解驴驹做什么?——或者说,你们为什么做这事?你们凭什么权柄这样做?
见 Matthew 21:1-16 注释中本段经文的说明。
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What do ye, loosing the colt? - Or, why do ye do this? What authority have you for doing it?
See this passage illustrated in the notes at Matthew 21:1-16.
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Mark 11:11
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见 Matthew 21:18-22 注释中对本段经文的解释。
Mark 11:11
入了圣殿——不是进入严格称为“圣殿”的建筑物本身,而是进入环绕主体建筑的“院子”。我们的救主既不属利未支派,就不得进入圣所或至圣所;因此,圣经说祂进入“圣殿”时,总是指圣殿周围的“院子”。见 Matthew 21:12 的注释。
周围看了各样物件——即察看了一切。祂看见了那些后来被祂纠正的可憎之事和滥用。令人诧异的是,祂没有“立刻”纠正它们,而是等到另一天;但可以留意:神不轻易发怒;祂并不“立刻”击打罪人,而是耐心等待,然后才责备管教。
天色将晚——即傍晚,下午三点以后的时辰。这很可能是在日落之前。圣殿的宗教礼拜在下午三点献晚祭时结束,耶稣大概随后不久就离开了那城。
英文原文
See this passage explained in the notes at Matthew 21:18-22.
Mark 11:11
Into the temple - Not into the edifice properly called "the temple," but into the "courts" which surrounded the principal edifice. Our Saviour, not being of the tribe of Levi, was not permitted to enter into the holy or most holy place; and when, therefore, it is said that he went into the "temple," it is always to be understood of the "courts" surrounding the temple. See the notes at Matthew 21:12.
And when he had looked round about upon all things - Having seen or examined everything. He saw the abominations and abuses which he afterward corrected. It may be a matter of wonder that he did not "at once" correct them, instead of waiting to another day; but it may be observed that God is slow to anger; that he does not "at once" smite the guilty, but waits patiently before he rebukes and chastises.
The eventide - The evening; the time after three o'clock p. m. It is very probable that this was before sunset. The religious services of the temple closed at the offering of the evening sacrifice, at three o'clock, and Jesus probably soon left the city.
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Mark 11:13
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远远地——见 Matthew 21:19 的注释。
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Afar off - See the notes at Matthew 21:19.
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Mark 11:15
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参见 Matthew 21:12-22 的注释。
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See the notes at Matthew 21:12-22.
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Mark 11:16
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“任何器具”——指烹饪所用的,或与他们售卖商品有关的一切器皿。
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Any vessel - Any vessel used in cooking, or connected with the sale of their articles of merchandise.
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Mark 11:18
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“众人都希奇”——他在百姓中间得了人心。法利赛人看见自己的权柄被削弱或摧毁,因此嫉妒他,想要他的命。
“他的教训”——指他的教导。他教导时带着如此大的能力和权柄,以致群众肃然起敬,不得不顺从。
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All the people were astonished - He became popular among them. The Pharisees saw that their authority was lessened or destroyed. They were therefore envious of him, and sought his life.
His doctrine - His teaching. He taught with power and authority so great that the multitudes were awed, and were constrained to obey.
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Mark 11:21
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“你所咒诅的”——咒诅的意思是交予毁灭。这正是这里的意思。在这处经文中,它并不含有责备的意思,只是说它当被毁灭。
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Thou cursedst - To curse means to devote to destruction. This is its meaning here. It does not in this place imply blame, but simply that it should be destroyed.
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Mark 11:22
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“当信服神”——字面意思是“要有神的信心”。这可以指要有坚强的信心,或要信靠神;即坚信他能以无穷的轻易成就看似最难的事,正如无花果树因一句话就枯干了。
英文原文
Have faith in God - Literally, "Have the faith of God." This may mean, have strong faith, or have confidence in God; a strong belief that he is able to accomplish things that appear most difficult with infinite ease, as the fig-tree was made to wither away by a word.
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Mark 11:25
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“你们站着祷告的时候”——即祷告的时候。看来祷告的姿势有时是站立,有时是跪下。神看的是“内心”,而不是我们敬拜的姿态;心若正,任何姿态都可以是合宜的。然而无可置疑的是,在个人灵修、家庭敬拜,以及凡是方便行的地方,跪下的姿势更为合宜,因它表达更多的谦卑与敬畏,也更符合圣经的榜样。比较 Psalm 95:6;2 Chronicles 6:13;Daniel 6:10;Luke 22:41;Acts 7:60;Acts 9:40。不过,这样的事也可能被看得过重;我们当谨慎,免得对单纯形式的挂虑,排除了对远为重要之事——灵魂光景——的挂虑。
“饶恕……”——参见 Matthew 6:12, Matthew 6:25 的注释。
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And when ye stand praying - When ye pray. It seems that the posture in prayer was sometimes standing and sometimes kneeling. God looks upon "the heart" rather than upon our position in worship; and if the heart be right, any posture may be proper. It cannot be doubted, however, that in private, in the family, and wherever it can be conveniently done, the kneeling posture is more proper, as expressing more humility and reverence, and more in accordance with Scripture examples. Compare Psalm 95:6; 2 Chronicles 6:13; Daniel 6:10; Luke 22:41; Acts 7:60; Acts 9:40. Yet a subject like this may be made of too much consequence, and we should be careful that anxiety about a mere form should not exclude anxiety about a far more important matter - the state of the soul.
Forgive ... - See the notes at Matthew 6:12, Matthew 6:25.
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Mark 11:27
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参见 Matthew 20:23-27 的注释。
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See the notes at Matthew 20:23-27.
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见 Matthew 21:1-16 注释中本段经文的说明。