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Mark 14:1
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See this passage explained in the notes at Matthew 26:1-16.
Mark 14:1
And of unleavened bread - So called because at that feast no other bread was used but that which had been made without leaven or yeast.
By craft - By subtlety (Matthew); that is, by some secret plan that would secure possession of him without exciting the opposition of the people.
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Mark 14:3
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香膏——这个词并不能十分准确地表达原意。这是一种香料，只用来散发香气，而且是液态的。
真哪哒——制造这种香料的“哪哒”是一种东印度植物，茎干细小，根部粗厚。最好的香料取自根部，不过茎和果实也可用来制作香料。
把玉瓶打破——这可能不过是说她打破了瓶的“封印”，使香膏可以倒出来。盛香膏的瓶子常用蜡封住或封牢，以防止香气散失。她大概不会在不必要的时候把瓶子本身打破，因为香膏是液态的，打破瓶子便会浪费；而且从破裂的瓶子或小瓶中，她也难以把香膏“浇”在祂的头上。
英文原文
Ointment - This word does not convey quite the proper meaning. This was a perfume. It was used only to give a pleasant odor, and was liquid.
Of spikenard - The "nard," from which this perfume was made, is a plant of the East Indies, with a small, slender stalk, and a heavy, thick root. The best perfume is obtained from the root, though the stalk and fruit are used for that purpose.
And she brake the box - This may mean no more than that she broke the "seal" of the box, so that it could be poured out. Boxes of perfumes are often sealed or made fast with wax, to prevent the perfume from escaping. It was not likely that she would break the box itself when it was unnecessary, and when the unguent, being liquid, would have been wasted; nor from a broken box or vial could she easily have "poured it" on his head.
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Mark 14:5
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三十多两银子——约合四十美元（或 9 英镑）。见 Matthew 26:7 的注释。
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Three hundred pence - About forty dollars (or 9 British pounds). See the notes at Matthew 26:7.
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Mark 14:8
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她所作的，是尽她所能的——她已在自己的能力范围内表达了最高的爱；过去如此，如今亦然：这事既然是为荣耀基督而作的，就足以证明其中并没有任何“真正的”浪费。见 Matthew 26:1-16 注释中对本段经文的解释。
英文原文
She hath done what she could - She has showed the highest attachment in her power; and it was, as it is now, a sufficient argument against there being any "real" waste, that it was done for the honor of Christ. See this passage explained in the notes at Matthew 26:1-16.
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Mark 14:12
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见 Matthew 26:17-19 的注释。
Mark 14:12
宰逾越羊羔——即“逾越节的羊羔”，为守逾越节而被宰杀。
你们去预备——你们去预备一只羊羔，把它烤好，并照常例配上当与它同吃的东西，妥为备办。
英文原文
See the notes at Matthew 26:17-19.
Mark 14:12
They killed the passover - The "paschal lamb," which was slain in keeping the Passover.
Go and prepare - Go and provide a lamb, have it roasted, and properly prepared with the usual things to eat with it.
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Mark 14:13
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那城——即耶路撒冷城。他们当时在伯大尼，离城约二英里。
有一个男人拿着一瓶水——这件事唯有凭基督无限的知识才能知道。这样的事是无法猜测的；祂与那人之间也并没有任何约定，说“在那时候”祂要在某个特定的地方见他们，因为那问题正是门徒自己提出来的。耶稣若知道这样的事，祂就同样必知道万事；祂看见人“一切”的行为——听见每一句话，察验每一个意念；义人就在祂的眷顾之下，恶人尽管巴不得不被看见，却无法逃脱祂的眼目。
英文原文
The city - The city of Jerusalem. They were now in Bethany, about 2 miles from the city.
A man bearing a pitcher of water - This could have been known only by the infinite knowledge of Christ. Such a thing could not have been conjectured, nor was there any concert between him and the man that "at that time" he should be in a particular place to meet them, for the disciples themselves proposed the inquiry. If Jesus knew a circumstance like that, then he in the same way must have known all things; then he sees "all" the actions of men - hears every word, and marks every thought; then the righteous are under his care, and the wicked, much as they may wish to be unseen, cannot escape the notice of his eye.
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Mark 14:14
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“那家的主人”——这里只是指那家的“主人”。原文的这个词并不说明他的品性如何，是善是恶。
“客房”——为客人或朋友预备的房间，即一间空着的房间。
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The goodman of the house - This signifies simply the "master" of the house. The original word expresses nothing respecting his character, whether it was good or bad.
The guest-chamber - A chamber for guests or friends - an unoccupied room.
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Mark 14:15
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“一间大楼”——这里所用的词指专为祷告、休憩、并常用于用餐而设的楼上房间。参见 Matthew 9:1-8 的注释。
“摆设整齐、预备好了”——字面意思是“铺展的”和“预备好的”。指铺上了地毯，或铺着用餐时所用的“卧榻”。参见 Matthew 23:6 的注释。
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A large upper room - The word used here denotes the upper room devoted to purposes of prayer, repose, and often of eating. See the notes at Matthew 9:1-8.
Furnished and prepared - Literally, "spread" and "ready." Spread with a carpet, or with "couches" such as were used in eating. See the notes at Matthew 23:6.
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Mark 14:17
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本段经文的解释参见 Matthew 26:20-35 的注释。
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See this passage explained in the notes at Matthew 26:20-35.
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Mark 14:31
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更加极力 - 即更加恳切、更加言之凿凿。
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More vehemently - More earnestly, more confidently.
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Mark 14:32
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参见马太福音 26:36-46 的注释。
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See the notes at Matthew 26:36-46.
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Mark 14:36
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Ἀββά Abba 这个词的意思是"父"。它是一个叙利亚文（亚兰文）词，救主用它来表达儿子般的亲情与温柔。参较罗马书 8:15。
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Ἀββα Abba This word denotes "father." It is a Syriac word, and is used by the Saviour as a word denoting filial affection and tenderness. Compare Romans 8:15.
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Mark 14:40
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他们也不知道回答什么 - 即"不"知道。他们深知在那时睡觉是不应当的，以致被问为何如此时，无言以对。
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Neither wist they ... - Neither "knew" they. They were so conscious of the impropriety of sleeping at that time, that they could not find any answer to give to the inquiry why they had done it.
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Mark 14:41
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够了 - 这句话的含义历来颇难确定。坎贝尔把它译作"一切都过去了"——就是说，你们还能服事我的时机已经过去了。他们本可以借着警醒守候来帮助祂，但那时机已过，祂仿佛已经落在仇敌手中。然而，很可能在祂挣扎痛苦之后、犹大来到之前，还有一段时间。祂曾要求他们警醒——就是在那段痛苦的时分保持清醒。此后耶稣独自守望时，或许允许他们睡了。当祂看见犹大逼近，便唤醒他们，说：够了——可容许的休息已经足够——仇敌近了，人子就要被交在人手里了。
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It is enough - There has been much difficulty in determining the meaning of this phrase. Campbell translates it, "all is over" - that is, the time when you could have been of service to me is gone by. They might have aided him by watching for him when they were sleeping, but now the time was past, and he was already, as it were, in the hands of his enemies. It is not improbable, however, that after his agony some time elapsed before Judas came. He had required them to watch - that is, to keep awake during that season of agony. After that they might have been suffered to sleep, while Jesus watched alone. As he saw Judas approach he probably roused them, saying, It is sufficient - as much repose has been taken as is allowable - the enemy is near, and the Son of man is about to be betrayed.
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Mark 14:43
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参见马太福音 26:47-57 的注释。
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See the notes at Matthew 26:47-57.
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Mark 14:45
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拉比、拉比 - 仿佛是表达重新寻见祂的大喜。
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Master, Master - As if expressing great joy that he had found him again.
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Mark 14:51
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有一个少年人 - 这人是谁，我们无从确定；但他似乎很可能就是那园子的主人，或许曾与耶稣约定，祂出城退修时可到园中静处。他显然不是使徒之一。他大概是被暴徒的喧哗从睡梦中惊醒，前来尽己所能帮助平息骚乱。马可为何记下这一情节，不得而知。其他福音书都没有记载。记录它可能是要表明：阴谋者曾受命连"使徒们"也要一并捉拿，他们以为他是使徒之一，便抓住他，要带他到大祭司那里；也"可能"是为了把他的行为与门徒们的怯懦惧怕——他们全都逃散了——作强烈的、荣耀的对照。参较马太福音 26:56 的注释。
披着一块麻布 - 他是从睡梦中被惊醒的，大概匆忙中随手抓起最方便的东西裹在身上。当时常用麻布作寝衣，他抓起寝衣的一部分，仓促裹在身上。
少年人 - 指罗马兵丁。之所以称"少年人"，因为他们主要由年轻人组成。这是犹太人的一种说法。见创世记 14:24；撒母耳记下 2:14；以赛亚书 13:18。
捉拿他 - 因为以为他是使徒之一。
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A certain young man - Who this was we have no means of determining, but it seems not improbable that he may have been the owner of the garden, and that he may have had an understanding with Jesus that he should visit it for retirement when he withdrew from the city. That he was not one of the apostles is clear. It is probable that be was roused from sleep by the noise made by the rabble, and came to render any aid in his power in quelling the disturbance. It is not known why this circumstance is recorded by Mark. It is omitted by all the other evangelists. It may have been recorded to show that the conspirators had instructions to take the "apostles" as well as Jesus, and supposing him to be one of them, they laid hold of him to take him before the high priest; or it "may" have been recorded in order to place his conduct in strong and honorable contrast with the timidity and fear of the disciples, who had all fled. Compare the notes at Matthew 26:56.
A linen cloth cast about his naked body - He was roused from sleep, and probably threw around him, in his haste, what was most convenient. It was common to sleep in linen bed-clothes, and he seized a part of the clothes and hastily threw it round him.
The young men - The Roman soldiers. They were called "young men" because they were made up chiefly of youth. This was a Jewish mode of speaking. See Genesis 14:24; 2 Samuel 2:14; Isaiah 13:18.
Laid hold on him - Supposing him to be one of the apostles.
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Mark 14:53
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这段经文的详细解释参见马太福音 26:57-75 的注释。
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See this fully explained in the notes at Matthew 26:57-75.
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见 Matthew 26:1-16 注释中对本段经文的解释。
Mark 14:1
又是除酵节——如此称呼，是因为在那个节期所用的饼，都是未曾发酵、不含酵母而制成的。
用诡计——即用诡诈（马太福音的用词）；意思是借某个秘密的计划，在不激起民众反对的情况下把祂抓住。