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Mark 14:1
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See this passage explained in the notes at Matthew 26:1-16.
Mark 14:1
And of unleavened bread - So called because at that feast no other bread was used but that which had been made without leaven or yeast.
By craft - By subtlety (Matthew); that is, by some secret plan that would secure possession of him without exciting the opposition of the people.
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Mark 14:3
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「香膏」——這個詞並不能十分準確地表達原意。這其實是一種香液，只用以散發香氣，而且是液態的。
「真哪噠」——製造這種香料的「哪噠」，是東印度的一種植物，莖幹細小，根部粗厚。最好的香料取自根部，不過莖和果實也可用於此途。
「打破玉瓶」——這也許只是指她打破了瓶的「封印」，使香膏可以倒出來。盛香料的瓶子常用蠟封密或封緊，以防香氣散失。若非必要，她大概不會把瓶子本身打破，因為香膏是液體，瓶子一破便會浪費；而且從一個破裂的瓶子或小瓶中，她也不容易把香膏「澆」在祂的頭上。
英文原文
Ointment - This word does not convey quite the proper meaning. This was a perfume. It was used only to give a pleasant odor, and was liquid.
Of spikenard - The "nard," from which this perfume was made, is a plant of the East Indies, with a small, slender stalk, and a heavy, thick root. The best perfume is obtained from the root, though the stalk and fruit are used for that purpose.
And she brake the box - This may mean no more than that she broke the "seal" of the box, so that it could be poured out. Boxes of perfumes are often sealed or made fast with wax, to prevent the perfume from escaping. It was not likely that she would break the box itself when it was unnecessary, and when the unguent, being liquid, would have been wasted; nor from a broken box or vial could she easily have "poured it" on his head.
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Mark 14:5
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「三百多兩銀子」——約合四十美元（即九英鎊）。見 Matthew 26:7 的註釋。
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Three hundred pence - About forty dollars (or 9 British pounds). See the notes at Matthew 26:7.
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Mark 14:8
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「她所作的、是盡她所能的」——她已在自己能力所及的範圍內，表明了最高的愛。這事既是為基督的尊榮而作，就足以辯明它並非「真正」的浪費——古時如此，如今也是如此。這段經文的解釋，見 Matthew 26:1-16 的註釋。
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She hath done what she could - She has showed the highest attachment in her power; and it was, as it is now, a sufficient argument against there being any "real" waste, that it was done for the honor of Christ. See this passage explained in the notes at Matthew 26:1-16.
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Mark 14:12
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見 Matthew 26:17-19 的註釋。
Mark 14:12
「宰逾越節的羊羔」——即守逾越節時所宰殺的逾越羊羔。
「你們去預備」——去預備一隻羊羔，把它烤了，並照慣常配喫的東西妥善預備好。
英文原文
See the notes at Matthew 26:17-19.
Mark 14:12
They killed the passover - The "paschal lamb," which was slain in keeping the Passover.
Go and prepare - Go and provide a lamb, have it roasted, and properly prepared with the usual things to eat with it.
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Mark 14:13
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那城 - 指耶路撒冷城。他們當時正在伯大尼，距離該城約二英里。
拿著一瓶水的人 - 這件事惟有憑基督無限的知識才能知曉。這樣的事無從推測，耶穌與那人之間也沒有任何約定，要那人“在那時候”身在某處與他們相會，因為是門徒自己提出這疑問的。耶穌若能知道這樣的情形，那麼祂照樣必已知道萬事；祂看見人“一切的”行動，聽見每一句話，並察驗每一個意念；義人就在祂的看顧之下，而惡人無論多麼希望不被看見，也無法逃脫祂眼的注意。
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The city - The city of Jerusalem. They were now in Bethany, about 2 miles from the city.
A man bearing a pitcher of water - This could have been known only by the infinite knowledge of Christ. Such a thing could not have been conjectured, nor was there any concert between him and the man that "at that time" he should be in a particular place to meet them, for the disciples themselves proposed the inquiry. If Jesus knew a circumstance like that, then he in the same way must have known all things; then he sees "all" the actions of men - hears every word, and marks every thought; then the righteous are under his care, and the wicked, much as they may wish to be unseen, cannot escape the notice of his eye.
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Mark 14:14
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家主 - 這裏單純指房屋的“主人”。原文的用字對那人的品格——無論是好是壞——沒有任何表達。
客房 - 為客人或朋友預備的房間，即一間空置的房間。
英文原文
The goodman of the house - This signifies simply the "master" of the house. The original word expresses nothing respecting his character, whether it was good or bad.
The guest-chamber - A chamber for guests or friends - an unoccupied room.
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Mark 14:15
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一間大樓——這裏所用的字，指用於禱告、休憩、且常用於進餐的樓房。見 Matthew 9:1-8 的註釋。
擺設整齊、預備妥當——按字面是「鋪設好了」並「預備好了」的意思。鋪上了地毯，或是鋪設了進餐時所用的「臥榻」。見 Matthew 23:6 的註釋。
英文原文
A large upper room - The word used here denotes the upper room devoted to purposes of prayer, repose, and often of eating. See the notes at Matthew 9:1-8.
Furnished and prepared - Literally, "spread" and "ready." Spread with a carpet, or with "couches" such as were used in eating. See the notes at Matthew 23:6.
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Mark 14:17
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這段經文的解說，見 Matthew 26:20-35 的註釋。
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See this passage explained in the notes at Matthew 26:20-35.
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Mark 14:31
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更加的極力——意即更懇切、更有把握地。
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More vehemently - More earnestly, more confidently.
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Mark 14:32
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見 Matthew 26:36-46 的註釋。
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See the notes at Matthew 26:36-46.
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Mark 14:36
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阿爸（Abba）——這詞意為「父」。它是敘利亞文的詞，救主用它作為表達兒女之愛與柔情的稱呼。參 Romans 8:15。
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Ἀββα Abba This word denotes "father." It is a Syriac word, and is used by the Saviour as a word denoting filial affection and tenderness. Compare Romans 8:15.
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Mark 14:40
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他們也不知道怎樣回答……——意即他們也不「知道」。他們深深意識到在那時刻睡著了是何等不當，以致被問到為何如此時，竟找不出回答的話。
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Neither wist they ... - Neither "knew" they. They were so conscious of the impropriety of sleeping at that time, that they could not find any answer to give to the inquiry why they had done it.
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Mark 14:41
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夠了——要確定這短語的含義，歷來頗多難處。Campbell 譯作「一切都過去了」——意即你們能服事我的時候已經過去了。他們本可以在那場苦痛中警醒守望、藉此幫助祂；如今時機已逝，祂可說已經落在仇敵手中。然而，在祂的苦痛之後、猶大來到之前，或許也經過了一段時間。祂曾要求他們警醒——即在那段苦痛的時刻保持清醒；此後，當耶穌獨自守望時，他們或許獲准睡覺。當祂看見猶大前來，大概就喚醒他們說：夠了——可容許的休息已經足夠——仇敵近了，人子就要被賣了。
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It is enough - There has been much difficulty in determining the meaning of this phrase. Campbell translates it, "all is over" - that is, the time when you could have been of service to me is gone by. They might have aided him by watching for him when they were sleeping, but now the time was past, and he was already, as it were, in the hands of his enemies. It is not improbable, however, that after his agony some time elapsed before Judas came. He had required them to watch - that is, to keep awake during that season of agony. After that they might have been suffered to sleep, while Jesus watched alone. As he saw Judas approach he probably roused them, saying, It is sufficient - as much repose has been taken as is allowable - the enemy is near, and the Son of man is about to be betrayed.
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43
Mark 14:43
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見 Matthew 26:47-57 的註釋。
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See the notes at Matthew 26:47-57.
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Mark 14:45
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拉比，拉比——彷彿是為著再次找著了祂，而表達極大的喜樂。
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Master, Master - As if expressing great joy that he had found him again.
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51
Mark 14:51
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有一個少年人——這人是誰，我們無從判定；但他似乎很可能就是那園子的主人，並且可能與耶穌有過默契，讓祂從城裡退下來時可以到那裡安靜退修。他不是使徒中的一位，這一點是清楚的。他大概是暴徒的喧嚷把他從睡夢中吵醒，便出來要在平息騷亂上盡力幫忙。馬可為何記下這件事，不得而知。其他福音書作者都略去了它。記下它，也許是要表明陰謀者所領的指示，是要連「使徒們」也一併捉拿，他們既以為他是其中之一，就抓住他，要帶到大祭司面前；也「可能」是要把他的舉動，與那全都逃走了的門徒的膽怯恐懼，作鮮明而光榮的對照。參 Matthew 26:56 的註釋。
赤身披著一塊麻布——他是從睡夢中被吵醒的，大概在匆忙之中隨手抓起最方便的東西裹在身上。當時的人常用麻布床單睡覺，他就抓起鋪蓋的一部分，匆匆裹在身上。
那些少年人——指羅馬兵丁。他們被稱為「少年人」，是因為隊伍主要由年輕人組成。這是猶太人的說法方式。見 Genesis 14:24; 2 Samuel 2:14; Isaiah 13:18。
就捉拿他——因為他們以為他是使徒中的一位。
英文原文
A certain young man - Who this was we have no means of determining, but it seems not improbable that he may have been the owner of the garden, and that he may have had an understanding with Jesus that he should visit it for retirement when he withdrew from the city. That he was not one of the apostles is clear. It is probable that be was roused from sleep by the noise made by the rabble, and came to render any aid in his power in quelling the disturbance. It is not known why this circumstance is recorded by Mark. It is omitted by all the other evangelists. It may have been recorded to show that the conspirators had instructions to take the "apostles" as well as Jesus, and supposing him to be one of them, they laid hold of him to take him before the high priest; or it "may" have been recorded in order to place his conduct in strong and honorable contrast with the timidity and fear of the disciples, who had all fled. Compare the notes at Matthew 26:56.
A linen cloth cast about his naked body - He was roused from sleep, and probably threw around him, in his haste, what was most convenient. It was common to sleep in linen bed-clothes, and he seized a part of the clothes and hastily threw it round him.
The young men - The Roman soldiers. They were called "young men" because they were made up chiefly of youth. This was a Jewish mode of speaking. See Genesis 14:24; 2 Samuel 2:14; Isaiah 13:18.
Laid hold on him - Supposing him to be one of the apostles.
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53
Mark 14:53
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這段經文的解說詳見 Matthew 26:57-75 的註釋。
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See this fully explained in the notes at Matthew 26:57-75.
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見 Matthew 26:1-16 註釋中對這段經文的解釋。
Mark 14:1
「除酵節」——所以這樣稱呼，是因為在該節期內，除了無酵的餅以外，不用別的餅。
「用詭計」——即馬太福音所說的「詭詐」；也就是藉著某種祕密的計謀，在不激起百姓反對的情況下把祂捉拿。