1
1Ch 16:1-6.
简体中文
英文原文
1Ch 16:1-6.
DAVID'S FESTIVAL SACRIFICE AND LIBERALITY TO THE PEOPLE.
2
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简体中文
2. 他奉耶和华的名给百姓祝福——王赞许他们的热心,为他们祈求神的祝福,并吩咐将巡行之时大量献上的平安祭所余之物,按一定比例分给各人,使典礼得以在合宜的欢宴中结束
(De 12:7)。
英文原文
2. he blessed the people in the name of the Lord--The king commended their zeal, supplicated the divine blessing upon them, and ordered the remains of the thank offerings which had been profusely sacrificed during the procession, to be distributed in certain proportions to every individual, that the ceremonial might terminate with appropriate festivities
(De 12:7).
3
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简体中文
3. 酒——后两字系译者所补充,而前一词在其他译本中不作「酒」,而作「饼」,一种糕点,如《七十士译本》所译,用面粉与蜂蜜制成。
英文原文
3. flagon of wine--The two latter words are a supplement by our translators, and the former is, in other versions, rendered not a "flagon," but a "cake," a confection, as the Septuagint renders it, made of flour and honey.
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4-6. 他派几个利未人在耶和华的约柜前事奉——约柜一安放在帐幕中,那些要在约柜前诗班中供职的利未人便立即履任。从最近参与巡行的名单
(1Ch 15:19-21)
中,选出了一批乐师担任此职。如今约柜既已安置,他们的职务也遵照同样的安排:亚萨与其同僚组成第一班(也是主要的班次),敲钹;撒迦利亚与其同僚——连同耶伊勒和俄别以东——组成第二班,使用琴及类似的乐器。
英文原文
4-6. he appointed certain of the Levites to minister before the ark of the Lord--No sooner was the ark deposited in its tent than the Levites, who were to officiate in the choirs before it, entered upon their duties. A select number of the musicians were chosen for the service from the list
(1Ch 15:19-21)
of those who had taken a prominent part in the recent procession. The same arrangement was to be observed in their duties, now that the ark again was stationary; Asaph, with his associates, composing the first or principal company, played with cymbals; Zechariah and his colleagues, with whom were conjoined Jeiel and Obed-edom, forming the second company, used harps and similar instruments.
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5. 耶伊勒——即亚薛
(1Ch 15:20)。
英文原文
5. Jeiel--the same as Aziel
(1Ch 15:20).
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简体中文
6. 比拿雅和雅哈悉——前者的名字列于祭司之中
(1Ch 15:24),
后者则否。他们所受派的职务,是按定例在约柜前及会幕中吹号。
英文原文
6. Benaiah also and Jahaziel--The name of the former is mentioned among the priests
(1Ch 15:24),
but not the latter. The office assigned to them was that of blowing trumpets at regular intervals before the ark and in the tabernacle.
7
1Ch 16:7-43.
简体中文
1Ch 16:7-43.
他的感恩诗篇
7. 那日大卫初次藉亚萨和他的弟兄,以诗歌称颂耶和华——在为这次庄严的就职典礼所作的其他预备中,这位王室诗人特为此场合谱写了一首专用的颂歌。毫无疑问,它早已交在亚萨及其助手们手中,但如今当他们首次履行圣职之时,便公开将此诗正式托付给他们。本诗占去本章大部分篇幅
(1Ch 16:8-36),
似乎是汇编自大卫此前已为以色列人所知的其他诗篇,因全诗几乎一字不差地见于
Ps 96:1-13; 105:1-15; 106:47, 48,
仅有极细微的差异。然而按圣史所记的形式,它似乎是第一首用于会幕事奉的诗篇。此诗充满了对神荣耀性情的启示与其奇妙作为的彰显所作最活泼的颂赞,并含有许多针对选民之起源、特权与特殊命运的深刻暗示,故极适合激发会众的敬虔之心,唤起他们的感恩之情。
英文原文
1Ch 16:7-43.
HIS PSALM OF THANKSGIVING.
7. Then on that day David delivered first this psalm--Among the other preparations for this solemn inauguration, the royal bard had composed a special hymn for the occasion. Doubtless it had been previously in the hands of Asaph and his assistants, but it was now publicly committed to them as they entered for the first time on the performance of their sacred duties. It occupies the greater part of this chapter
(1Ch 16:8-36),
and seems to have been compiled from other psalms of David, previously known to the Israelites, as the whole of it will be found, with very slight variations, in
Ps 96:1-13; 105:1-15; 106:47, 48.
In the form, however, in which it is given by the sacred historian, it seems to have been the first psalm given for use in the tabernacle service. Abounding, as it does, with the liveliest ascriptions of praise to God for the revelation of His glorious character and the display of His marvellous works and containing, as it does, so many pointed allusions to the origin, privileges, and peculiar destiny of the chosen people, it was admirably calculated to animate the devotions and call forth the gratitude of the assembled multitude.
36
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简体中文
36. 百姓都说:阿们——(参
Ps 72:19, 20; 106:48)。
在前者中,颂赞文的作者亲自说出「阿们」,而在后者中,百姓被劝勉当说「阿们」。这或许是因为后一篇诗原本即以「当说阿们」的吩咐作结。但在这节期历史记载中,有必要叙述百姓在所述场合遵行了这一吩咐,因此「愿他们赞美」改为「他们就赞美」[BERTHEAU]。
英文原文
36. all the people said, Amen--(Compare
Ps 72:19, 20; 106:48).
In the former, the author of the doxology utters the "amen" himself, while in the latter the people are exhorted to say "amen." This may arise from the fact that the latter psalm originally concluded with the injunction to say "amen." But in this historical account of the festival, it was necessary to relate that the people obeyed this injunction on the occasion referred to, and therefore the words "let them praise," were altered into "and they praised" [BERTHEAU].
37
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37-42. 于是他在那里,在耶和华的约柜前,留下亚撒和他的弟兄,等——本章的余下部分描述圣乐师的任命及其各自的职务。
英文原文
37-42. So he left there before the ark of the covenant of the Lord Asaph and his brethren, &c.--The sequel of the chapter describes the appointment of the sacred musicians and their respective duties.
38
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38. 俄别以东和他们的弟兄——即本节末所提的何萨,以及此外许多的人
(参
1Ch 26:1)。
作守门的——即门卫。
英文原文
38. Obed-edom with their brethren--Hosah, mentioned at the close of the verse, and a great number besides (see on
1Ch 26:1).
to be porters--doorkeepers.
39
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39, 40. 撒督……在基遍……会幕前——上述在亚比亚他监督之下的职员被派在耶路撒冷(约柜已被运至该处)供职,而撒督及其下属的祭司则驻于基遍,在那仍存留的古老会幕前行圣事。
英文原文
39, 40. And Zadok . . . before the tabernacle . . . at Gibeon--While the above-mentioned officers under the superintendence of Abiathar, were appointed to officiate in Jerusalem, whither the ark had been brought, Zadok and the priests subordinate to him were stationed at Gibeon to perform the sacred service before the ancient tabernacle which still remained there.
40
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简体中文
40. 每日早晚——如律法所吩咐
(Ex 29:38; Nu 28:3, 6)。
并照律法书上所写的一切去行——(见
Nu 28:1-31)。
如此,在大卫时代,敬拜在两处进行——这两处保存了自摩西时代所传下来的圣物。在耶路撒冷的约柜前,亚萨与其弟兄任歌唱者,俄别以东与何萨作守门人,比拿雅与雅哈悉吹号。而在基遍的会幕与燔祭坛前,希幔与耶杜顿主持圣乐,耶杜顿的众子作守门人,撒督与其随行众祭司献祭。
英文原文
40. continually morning and evening--as the law enjoined
(Ex 29:38; Nu 28:3, 6).
and do according to all that is written in the law--(See
Nu 28:1-31).
Thus, in the time of David, the worship was performed at two places, where the sacred things that had been transmitted from the age of Moses were preserved. Before the Ark in Jerusalem, Asaph and his brethren officiated as singers, Obed-edom and Hosah served as doorkeepers, and Benaiah and Jahaziel blew the trumpets. While at the tabernacle and burnt offering in Gibeon, Heman and Jeduthun presided over the sacred music, the sons of Jeduthun were door keepers, and Zadok, with his suite of attendant priests, offered the sacrifices.
1Ch 16:1-6.
大卫的献祭大节与对百姓的慷慨。