1
1Ch 29:1-9.
简体中文
英文原文
1Ch 29:1-9.
DAVID CAUSES THE PRINCES AND PEOPLE TO OFFER FOR THE HOUSE OF GOD.
1, 2. Solomon . . . is yet young and tender--Though Solomon was very young when he was raised to the sovereign power, his kingdom escaped the woe pronounced
(Ec 10:16).
Mere childhood in a prince is not always a misfortune to a nation, as there are instances of the government being wisely administered during a minority. Solomon himself is a most illustrious proof that a young prince may prove a great blessing; for when he was but a mere child, with respect to his age, no nation was happier. His father, however, made this address before Solomon was endowed with the divine gift of wisdom, and David's reference to his son's extreme youth, in connection with the great national undertaking he had been divinely appointed to execute, was to apologize to this assembly of the estates--or, rather, to assign the reason of his elaborate preparations for the work.
3
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3, 4. 此外……我有自己的财物,等——除了大卫已为圣殿各项用途所遗赠的大量金银财宝之外,他如今又作了一笔额外的奉献,指定用于一个特定的目的——包贴殿宇的墙壁。这一自愿的礼物出自这位王室捐献者的私产,且经极其审慎的挑选。这金乃是「俄斐的金」,在当时被视为世上最纯最精的
(Job 22:24; 28:16; Isa 13:12)。
数量为金三千他连得、炼过的银子七千他连得。
英文原文
3, 4. Moreover . . . I have of mine own proper good, &c.--In addition to the immense amount of gold and silver treasure which David had already bequeathed for various uses in the service of the temple, he now made an additional contribution destined to a specific purpose--that of overlaying the walls of the house. This voluntary gift was from the private fortune of the royal donor, and had been selected with the greatest care. The gold was "the gold of Ophir," then esteemed the purest and finest in the world
(Job 22:24; 28:16; Isa 13:12).
The amount was three thousand talents of gold and seven thousand talents of refined silver.
5
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5. 谁甘心乐意奉献呢?——希伯来文作「充满他的手」,即献上供物
(Ex 32:29; Le 8:33; 1Ki 13:33)。
意思是,凡甘心乐意捐献的人,正如他一样,便是向耶和华献上乐意祭。这是他们每一个人都能献的祭,献祭者自己便是祭司。大卫为圣殿征集乐意祭,乃效法摩西当年为会幕所行的
(Ex 25:1-8)。
英文原文
5. who then is willing to consecrate his service--Hebrew, "fill his hand"; that is, make an offering
(Ex 32:29; Le 8:33; 1Ki 13:33).
The meaning is, that whoever would contribute voluntarily, as he had done, would be offering a freewill offering to the Lord. It was a sacrifice which every one of them could make, and in presenting which the offerer himself would be the priest. David, in asking freewill offerings for the temple, imitated the conduct of Moses in reference to the tabernacle
(Ex 25:1-8).
6
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6-8. 于是众族长——即父家的首领
(1Ch 24:31; 27:1)。
各支派的首领——
(1Ch 27:16-22)。
管理王工的官长——即掌管王室领地及其他产业的人
(1Ch 27:25-31)。
甘心献上——他们受王劝勉的言辞与榜样所感,各尽所能地奉献,其合共的捐输总额为:金五千他连得、一万达利克;银一万他连得,此外还有铜和铁。
英文原文
6-8. Then the chief of the fathers--or heads of the fathers
(1Ch 24:31; 27:1).
princes of the tribes--
(1Ch 27:16-22).
rulers of the king's work--those who had charge of the royal demesnes and other possessions
(1Ch 27:25-31).
offered willingly--Influenced by the persuasive address and example of the king, they acted according to their several abilities, and their united contributions amounted to the gross sum--of gold 5,000 talents and 10,000 drams; and of silver, 10,000 talents, besides brass and iron.
7
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7. 达利克——更确切地说,达利克(darics),一种波斯钱币,犹太人自被掳时代起便对它熟悉,后来在西亚各国广泛流通。其价值约合英国币制25先令。
铜一万八千他连得,铁十万他连得——在圣经中,铁一直被视为价值较低之物,比青铜更为丰产、更廉价[NAPIER]。
英文原文
7. drams--rather, darics, a Persian coin, with which the Jews from the time of the captivity became familiar, and which was afterwards extensively circulated in the countries of Western Asia. It is estimated as equal in value to 25s. of British currency.
of brass eighteen thousand talents, and one hundred thousand talents of iron--In Scripture, iron is always referred to as an article of comparatively low value, and of greater abundance and cheaper than bronze [NAPIER].
8
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8. 凡有宝石的——更确切地说:「凡与之一同发现的宝石,他们都献上」 [BERTHEAU]。这些礼物交在耶希耳手中,他的家族受命管理耶和华殿的府库
(1Ch 26:21)。
英文原文
8. and they with whom precious stones were found--rather, "whatever was found along with it of precious stones they gave" [BERTHEAU]. These gifts were deposited in the hands of Jehiel, whose family was charged with the treasures of the house of the Lord
(1Ch 26:21).
10
1Ch 29:10-25.
简体中文
1Ch 29:10-25.
他的感恩
10-19. 大卫在会众面前称颂耶和华——这篇优美的感恩祷告,是因看见他一生最心系的事业此刻获得广泛而热切的支持,满溢的感恩与喜乐所涌流的流露。其敬虔之情表现在:热切的虔诚感受中——将一切属世的财富与尊荣都归给神为赐予者;将众人踊跃捐输归因于他恩典的感动;祈求百姓中这一可喜的心意得以持续;并庄严恳切地将这位年轻的王及其国度交托于神的看顾与赐福。
英文原文
1Ch 29:10-25.
HIS THANKSGIVING.
10-19. Wherefore David blessed the Lord--This beautiful thanksgiving prayer was the effusion overflowing with gratitude and delight at seeing the warm and widespread interest that was now taken in forwarding the favorite project of his life. Its piety is displayed in the fervor of devotional feeling--in the ascription of all worldly wealth and greatness to God as the giver, in tracing the general readiness in contributing to the influence of His grace, in praying for the continuance of this happy disposition among the people, and in solemnly and earnestly commending the young king and his kingdom to the care and blessing of God.
16
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16. 我们所预备的这许多财物——将历史学家所述已为建造拟议中圣殿而积存的财宝与捐输列成一表,或许有所助益。除铜、铁与宝石不计——虽然部分有具体说明
(1Ch 29:7),
但其他部分说「多得无法可称」
(1Ch 22:3, 14)——我们在此表中只列金银的数量;以一他连得金子值5475英镑(一他连得重125磅)计算,金子每盎司约值73先令。一他连得银子定为342英镑3先令9便士,即每盎司4先令4.5便士。捐输总额如下:
已积存并置于公库之中
(1Ch 22:14):
金 547,500,000英镑 银 342,187,500英镑 大卫从其私产所献
[1Ch 29:4]:
金 16,425,000英镑 银 2,395,312英镑 与会众首领所献
[1Ch 29:7]:
金 28,000,000英镑 银 3,421,875英镑 总计约 939,929,687英镑
虽然东方君王囤积巨资以成所筹划之工程乃是常事,但此数不仅远超历来东方的一切记载,甚至超出了可信的范围,因此一般公认:要么
1Ch 22:14
经文有误,要么历史学家所用的是巴比伦他连得(仅为希伯来他连得之半)或叙利亚他连得(仅为其五分之一)。如此便可使圣经的记载与约瑟夫(JOSEPHUS)的陈述更为吻合,也在可信范围之内。
英文原文
16. all this store that we have prepared--It may be useful to exhibit a tabular view of the treasure laid up and contributions stated by the historian as already made towards the erection of the proposed temple. Omitting the brass and iron, and precious stones, which, though specified partly
(1Ch 29:7),
are represented in other portions as "without weight"
(1Ch 22:3, 14),
we shall give in this table only the amount of gold and silver; and taking the talent of gold as worth £5475 (the talent being 125 pounds in weight), the value of the gold will be about 73s. per ounce. The talent of silver is given at £342 3s. 9d., or 4s. 4½d. per ounce. The total amount of the contributions will be:
Sum accumulated, and in public treasury
(1Ch 22:14):
Gold £547,500,000 Silver 342,187,500 Contributed by David from his private resources
[1Ch 29:4]:
Gold 16,425,000 Silver 2,395,312 Contributed by the assembled rulers
[1Ch 29:7]:
Gold 28,000,000 Silver 3,421,875 A grand total of approximately £939,929,687
Though it has been the common practice of Eastern monarchs to hoard vast sums for the accomplishment of any contemplated project, this amount so far exceeds not only every Oriental collection on record, but even the bounds of probability, that it is very generally allowed that either there is a corruption of the text in
1Ch 22:14,
or that the reckoning of the historian was by the Babylonian, which was only a half, or the Syrian, which was only a fifth part, of the Hebrew talent. This would bring the Scripture account more into accordance with the statements of JOSEPHUS, as well as within the range of credibility.
20
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20. 全会众……敬拜耶和华,又敬拜王——虽然外表的姿态可能相同,但两处所表达的情感却截然不同——前者是属神的敬拜,后者是公民的效忠。
英文原文
20. all the congregation . . . worshipped the Lord, and the king--Though the external attitude might be the same, the sentiments of which it was expressive were very different in the two cases--of divine worship in the one, of civil homage in the other.
21
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21, 22. 他们献祭……并且吃喝——大会的事务既毕,百姓在那场合令人激奋的影响下仍然逗留,次日又进行庄严的礼仪,随后在祭物余剩的部分上设宴。
英文原文
21, 22. they sacrificed . . . And did eat and drink--After the business of the assembly was over, the people, under the exciting influence of the occasion, still remained, and next day engaged in the performance of solemn rites, and afterwards feasted on the remainder of the sacrifices.
22
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22. 在耶和华面前——或指在约柜近旁,或更可能是怀着宗教虔诚的心,作为分享祭筵的一部分。
第二次膏所罗门……为王——是相对于第一次而言,那是在亚多尼雅阴谋篡位时仓促进行的
(1Ki 1:35)。
他们……膏……撒督——这一陈述暗示他的任命获得了民众的赞同。他之所以被立为唯一的大祭司,是在亚比亚他被贬之后——亚比亚他是亚多尼雅同谋之一。
英文原文
22. before the Lord--either in the immediate vicinity of the ark, or, perhaps, rather in a religious and devout spirit, as partaking of a sacrificial meal.
made Solomon . . . king the second time--in reference to the first time, which was done precipitately on Adonijah's conspiracy
(1Ki 1:35).
they . . . anointed . . . Zadok--The statement implies that his appointment met the popular approval. His elevation as sole high priest was on the disgrace of Abiathar, one of Adonijah's accomplices.
23
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简体中文
23. 所罗门坐在耶和华的位上——作为以色列的王,他是耶和华的代理人。
英文原文
23. Solomon sat on the throne of the Lord--As king of Israel, he was the Lord's vicegerent.
24
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24. 顺服所罗门——希伯来文作「将手放在所罗门之下」,即按东方至今仍行的习俗,将一手放在王伸出的手下,亲吻其手背
(2Ki 10:15)。
英文原文
24. submitted themselves--Hebrew, "put their hands under Solomon," according to the custom still practised in the East of putting a hand under the king's extended hand and kissing the back of it
(2Ki 10:15).
26
1Ch 29:26-30.
简体中文
1Ch 29:26-30.
他的在位与去世
26. 大卫……作王——(见
1Ki 2:11)。
英文原文
1Ch 29:26-30.
HIS REIGN AND DEATH.
26. Thus David . . . reigned--(See
1Ki 2:11).
30
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Robert Jamieson, A. R. Fausset 与 David Brown
《圣经注释批判与解说全书》(1871)
增补、勘误与评语请寄编辑。
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Robert Jamieson, A. R. Fausset and David Brown
Commentary Critical and Explanatory on the Whole Bible (1871)
Send Addenda, Corrigenda, and Sententiae to the editor
1Ch 29:1-9.
大卫促使众首领与百姓为神的殿奉献
1, 2. 所罗门……年纪尚幼嫩——所罗门登基时虽极年幼,他的国却免了所宣告的祸患
(Ec 10:16)。
君王年幼对一国而言并非总是不幸,因有未成年期间政府得以明智治理的先例。所罗门本人便是最显赫的明证,表明一位年轻的君王可能成为极大的祝福;因为当他按年龄尚不过是一个孩童之时,没有一国比那国更幸福。然而他父亲发表这番话时,所罗门尚未蒙赐智慧的神圣恩赐;大卫提及他儿子极其年幼,与他所受神任命要执行的国家大业相联系,是要向这次各等级的大会致歉——或者更确切地说,是要说明他为何为此工程如此周详预备的原因。