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Eze 2:1-10.
繁體中文
英文原文
Eze 2:1-10.
EZEKIEL'S COMMISSION.
1. Son of man--often applied to Ezekiel; once only to Daniel
(Da 8:17),
and not to any other prophet. The phrase was no doubt taken from Chaldean usage during the sojourn of Daniel and Ezekiel in Chaldea. But the spirit who sanctioned the words of the prophet implied by it the lowliness and frailty of the prophet as man "lower than the angels," though now admitted to the vision of angels and of God Himself, "lest he should be exalted through the abundance of the revelations"
(2Co 12:7).
He is appropriately so called as being type of the divine "Son of man" here revealed as "man" (see on
Eze 1:26).
That title, as applied to Messiah, implies at once His lowliness and His exaltation, in His manifestations as the Representative man, at His first and second comings respectively
(Ps 8:4-8; Mt 16:13; 20:18;
and on the other hand,
Da 7:13, 14; Mt 26:64; Joh 5:27).
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2. 靈……進入……對我說話的時候——神的話語總是伴隨著聖靈
(Ge 1:2, 3)。
使我……站起來——他先前「面伏於地」
(Eze 1:28)。
我們這邊的謙卑，隨後是神那邊的升高
(Eze 3:23, 24; Job 22:29; Jas 4:6; 1Pe 5:5)。
「腳上」是當他被呼召為神行走作工時合宜的姿態
(Eph 5:8; 6:15)。
我就聽見——更確切地說，「那時我聽見」。
英文原文
2. spirit entered . . . when he spake--The divine word is ever accompanied by the Spirit
(Ge 1:2, 3).
set . . . upon . . . feet--He had been "upon his face"
(Eze 1:28).
Humiliation on our part is followed by exaltation on God's part
(Eze 3:23, 24; Job 22:29; Jas 4:6; 1Pe 5:5).
"On the feet" was the fitting attitude when he was called on to walk and work for God
(Eph 5:8; 6:15).
that I heard--rather, "then I heard."
3
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繁體中文
3. 國——更確切地說，「國民（複數）」；這詞通常用於外邦人或列國；此處用於猶太人，因他們已完全外邦化於偶像崇拜。照樣在
Isa 1:10，
他們被稱為「所多瑪」和「蛾摩拉」。他們如今已成了「羅阿米」（非我民），不是神的子民
(Ho 1:9)。
英文原文
3. nation--rather, "nations"; the word usually applied to the heathen or Gentiles; here to the Jews, as being altogether heathenized with idolatries. So in
Isa 1:10,
they are named "Sodom" and "Gomorrah." They were now become "Lo-ammi," not the people of God
(Ho 1:9).
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繁體中文
4. 無恥——字面作「厚顏」
(Eze 3:7, 9)。
子民——重提「他們」
(Eze 2:3)；
「子民」行他們「列祖」所行的路。
我……差遣你——神以祂的命令對抗一切障礙。本分是我們的；事件是神的。
主耶和華如此說——神以祂的名對抗百姓的頑梗。
英文原文
4. impudent--literally, "hard-faced"
(Eze 3:7, 9).
children--resumptive of "they"
(Eze 2:3);
the "children" walk in their "fathers'" steps.
I . . . send thee--God opposes His command to all obstacles. Duties are ours; events are God's.
Thus saith the Lord God--God opposes His name to the obstinacy of the people.
5
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繁體中文
5. 聽不進去——即不肯聽。
就知道——即使他們不聽，至少他們不能以無知作為悖逆的藉口
(Eze 33:33)。
英文原文
5. forbear--namely, to hear.
yet shall know--Even if they will not hear, at least they will not have ignorance to plead as the cause of their perversity
(Eze 33:33).
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繁體中文
6. 荊棘——不如旁註和 GESENIUS 所譯的「叛徒」——那與「蒺藜」的對應不那麼好。希伯來文源於一個意為「刺」的詞根，如蕁麻那樣。惡人常被如此稱呼
(2Sa 23:6; So 2:2; Isa 9:18)。
蠍子——一種約六英寸長的爬蟲，尾端有致命的毒刺。
不要怕——
(Lu 12:4; 1Pe 3:14)。
英文原文
6. briers--not as the Margin and GESENIUS, "rebels," which would not correspond so well to "thorns." The Hebrew is from a root meaning "to sting" as nettles do. The wicked are often so called
(2Sa 23:6; So 2:2; Isa 9:18).
scorpions--a reptile about six inches long with a deadly sting at the end of the tail.
be not afraid--
(Lu 12:4; 1Pe 3:14).
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繁體中文
7. 極其悖逆——字面作「悖逆」本身：即其本質。
英文原文
7. most rebellious--literally, "rebellion" itself: its very essence.
8
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繁體中文
8. 吃——（參
耶十五16；
啟十9-10
的註解）。
其意為使自己完全領受這信息並在心中消化；不是字面的吃，而是對其不合口味之內容的吸收，使之如同成為他自己的一部分，好叫他能更生動地將之傳達給聽眾。
英文原文
8. eat--(See on
Jer 15:16;
Re 10:9, 10).
The idea is to possess himself fully of the message and digest it in the mind; not literal eating, but such an appropriation of its unsavory contents that they should become, as it were, part of himself, so as to impart them the more vividly to his hearers.
9
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繁體中文
9. 書卷——古代書籍的製作形式。
英文原文
9. roll--the form in which ancient books were made.
10
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繁體中文
10. 內外——正面和背面。通常羊皮卷在捲起時只在裡面書寫；但神的信息充滿了即將來臨的災禍，以至背面也寫滿了。
英文原文
10. within and without--on the face and the back. Usually the parchment was written only on its inside when rolled up; but so full was God's message of impending woes that it was written also on the back.
Eze 2:1-10.
以西結的受託。
1. 人子——這稱呼常加在以西結身上；但以理僅有一次被如此稱呼
(Da 8:17)，
其他先知則從未如此。這措辭無疑是取自但以理與以西結寄居迦勒底期間的當地用語。然而，認可先知話語的聖靈，藉此暗示先知作為「人」的卑微與軟弱——他「比天使微小一點」，雖然如今蒙允許得以看見天使與神自己的異象，「又恐怕他因所得的啟示甚大，就過於自高」
(2Co 12:7)。
他被如此稱呼也是合宜的，因他是這裡所啟示的屬神「人子」之預表——這位被顯明為「人」者（見
Eze 1:26
的註解）。這稱號應用於彌賽亞時，同時暗示了祂的卑微與祂的升高——即在祂作為代表人類者，分別在祂第一次與第二次降臨時的彰顯
(Ps 8:4-8; Mt 16:13; 20:18;
另一方面，
Da 7:13, 14; Mt 26:64; Joh 5:27)。