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Eze 35:1-15.
简体中文
英文原文
Eze 35:1-15.
JUDGMENT ON EDOM.
Another feature of Israel's prosperity; those who exulted over Israel's humiliation, shall themselves be a "prey." Already stated in
Eze 25:12-14;
properly repeated here in full detail, as a commentary on
Eze 34:28.
The Israelites "shall be no more a prey"; but Edom, the type of their most bitter foes, shall be destroyed irrecoverably.
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2. 西珥山——即以东
(Ge 36:9)。
它因对神百姓的苦毒而格外突出，被特别挑出，作为其仇敌在各地、各时代的代表。照样，在
Isa 34:5; 63:1-4
中，以东——对神百姓仇恨最深之地——是神一切仇敌最终审判的理想场景。“西珥”意为“多毛的”，暗指其崎岖的山岭和森林。
英文原文
2. Mount Seir--that is, Idumea
(Ge 36:9).
Singled out as badly pre-eminent in its bitterness against God's people, to represent all their enemies everywhere and in all ages. So in
Isa 34:5; 63:1-4,
Edom, the region of the greatest enmity towards God's people, is the ideal scene of the final judgments of all God's foes. "Seir" means "shaggy," alluding to its rugged hills and forests.
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3. 荒凉——字面作“荒凉与凄凉”
(Jer 49:17，
等等)。唯有在以东人作为神百姓之仇敌的国家身份上，他们才要被彻底毁灭。以东的余民，与其他外邦人一样，要“称为神名下的人”
(Am 9:12)。
英文原文
3. most desolate--literally, "desolation and desolateness"
(Jer 49:17,
&c.). It is only in their national character of foes to God's people, that the Edomites are to be utterly destroyed. A remnant of Edom, as of the other heathen, is to be "called by the name of God"
(Am 9:12).
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简体中文
5. 永远的仇恨——
(Ps 137:7; Am 1:11; Ob 10-16)。
Edom 延续了从 Esau 传下、针对 Jacob 的世仇。
杀了……的人，等——直译更佳。“你把以色列人倒出了”；即如水一般倒出。参见
Ps 22:14; 63:10，
边注（Margin）；
Jer 18:21。
比较
2Sa 14:14。
仗着刀剑的势力——直译作“凭”或“在刀剑的手上”；刀剑被人格化为吞噬者，其“手”是毁灭的工具。
在他们罪孽到了尽头的时候——即罪孽到了其终局
(Eze 21:25, 29)。
当 Edom 因耶路撒冷的倾覆而欢跃，并协助仇敌将其毁灭时，他的罪孽便达到了顶点
(Ps 137:7; Ob 11)。
英文原文
5. perpetual hatred--
(Ps 137:7; Am 1:11; Ob 10-16).
Edom perpetuated the hereditary hatred derived from Esau against Jacob.
shed the blood of, &c.--The literal translation is better. "Thou hast poured out the children of Israel"; namely, like water. So
Ps 22:14; 63:10,
Margin;
Jer 18:21.
Compare
2Sa 14:14.
by the force of the sword--literally, "by" or "upon the hands of the sword"; the sword being personified as a devourer whose "hands" were the instruments of destruction.
in the time that their iniquity had an end--that is, had its consummation
(Eze 21:25, 29).
Edom consummated his guilt when he exulted over Jerusalem's downfall, and helped the foe to destroy it
(Ps 137:7; Ob 11).
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6. 我必使你受血（I will prepare thee unto blood）——我必将你交在杀戮之中。
既（sith）——古英语，意为“seeing that”或“since”。
你不恨恶血——*希伯来文（Hebrew）*的语序作“你恨恶不——血”；即你不能忍受没有流血的日子[GROTIUS]。*希伯来文（Hebrew）*中有相似音韵的巧用；Edom 与 dam——*希伯来文（Hebrew）*的“血”——相似；因“Edom”意为“红”，故过渡到“血”十分自然。Edom 在名上与血相近，在本性与行为上也是如此；“所以血必追赶你”。Edom 量给别人的，也必量给他自己
(Ps 109:17; Mt 7:2; 26:52)。
英文原文
6. I will prepare thee unto blood--I will expose thee to slaughter.
sith--old English for "seeing that" or "since."
thou hast not hated blood--The Hebrew order is, "thou hast hated not--blood"; that is, thou couldst not bear to live without bloodshed [GROTIUS]. There is a play on similar sounds in the Hebrew; Edom resembling dam, the Hebrew for "blood"; as "Edom" means "red," the transition to "blood" is easy. Edom, akin to blood in name, so also in nature and acts; "blood therefore shall pursue thee." The measure which Edom meted to others should be meted to himself
(Ps 109:17; Mt 7:2; 26:52).
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7. 剪除……经过的人——即一切来往经过的人；“大道必无人经过”
(Eze 29:11; Jud 5:6)。
英文原文
7. cut off . . . him that passeth--that is, every passer to and fro; "the highways shall be unoccupied"
(Eze 29:11; Jud 5:6).
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简体中文
9. 必不再归回——即不归回从前状态
(Eze 16:55)；
不得恢复。希伯来文（Hebrew）正文（Chetib）读作“必不再有人居住”（比较
Eze 26:20; Mal 1:3, 4)。
英文原文
9. shall not return--to their former state
(Eze 16:55);
shall not be restored. The Hebrew text (Chetib) reads, "shall not be inhabited" (compare
Eze 26:20; Mal 1:3, 4).
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简体中文
10. Edom 原指望得以进入 Israel 离弃的产业
(Eze 36:5; Ps 83:4, 12; Ob 13)，
却非但不被容许，反而要被剥夺自己的地；Israel 的屈辱是暂时的，Edom 的却是永远的。
耶和华仍在那里——
(Eze 48:35; Ps 48:1, 3; 132:13, 14)。
当 Chaldeans 倾覆犹大国时，耶和华仍宣称 Judea 属祂；他们不能像对待外邦之地的偶像那样将祂挪去。破碎的句式表达先知对 Edom 邪恶僭妄之心的愤慨。从“两国两国之地”转到“它”标明二者被视为一个整体。末后一句“耶和华仍在那里”如闪电般突入，斥责 Edom 思想中的邪恶僭妄。
英文原文
10. So far from being allowed to enter on Israel's vacated inheritance, as Edom hoped
(Eze 36:5; Ps 83:4, 12; Ob 13),
it shall be that he shall be deprived of his own; and whereas Israel's humiliation was temporary, Edom's shall be perpetual.
Lord was there--
(Eze 48:35; Ps 48:1, 3; 132:13, 14).
Jehovah claimed Judea as His own, even when the Chaldeans had overthrown the state; they could not remove Him, as they did the idols of heathen lands. The broken sentences express the excited feelings of the prophet at Edom's wicked presumption. The transition from the "two nations and two countries" to "it" marks that the two are regarded as one whole. The last clause, "and Jehovah was there," bursts in, like a flash of lightning, reproving the wicked presumption of Edom's thought.
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11. 照你的怒气——
(Jas 2:13)。
你既在愤怒与嫉妒中伤害了他们，我也要照样伤害你。
我必在他们中间显我为圣——即 Israel 人。我刑罚你之后，必向他们彰显我的恩眷。
英文原文
11. according to thine anger--
(Jas 2:13).
As thou in anger and envy hast injured them, so I will injure thee.
I will make myself known among them--namely, the Israelites. I will manifest My favor to them, after I have punished thee.
12
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12, 13. 毁谤……攻击……以色列……攻击我——神视凡对祂百姓所作的，就是对祂自己作的
(Mt 25:45; Ac 9:2, 4, 5)。
Edom 在对 Israel 的嘲弄中暗示（即使未曾明言）神没有足够的能力保护祂的百姓。这正是神与祂百姓一切仇敌之灵的预表
(1Sa 2:3; Re 13:6)。
英文原文
12, 13. blasphemies . . . against . . . Israel . . . against me--God regards what is done against His people as done against Himself
(Mt 25:45; Ac 9:2, 4, 5).
Edom implied, if he did not express it, in his taunts against Israel, that God had not sufficient power to protect His people. A type of the spirit of all the foes of God and His people
(1Sa 2:3; Re 13:6).
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14.
(Isa 65:13, 14)。
“全地”指Judea 与归顺 Judea 之神的列国；当这些欢喜时，神与祂百姓的仇敌——以 Edom 作为一国的代表——必致荒凉。事必将完全颠倒：Israel 如今暂时哀恸，那时必欢喜，且永远如此。Edom 如今因 Israel 倾覆而欢跃，那时别处尽皆喜乐之时，它却要哀恸，且永远如此
(Isa 65:17-19; Mt 5:4; Lu 6:25)。
HAVERNICK 译作“照全地（Edom 之地）的欢乐，我也要使你荒凉”，失去了这鲜明的对比；如此则使
Eze 35:15
仅成为本节的重复。
英文原文
14.
(Isa 65:13, 14).
"The whole earth" refers to Judea and the nations that submit themselves to Judea's God; when these rejoice, the foes of God and His people, represented by Edom as a nation, shall be desolate. Things shall be completely reversed; Israel, that now for a time mourns, shall then rejoice and for ever. Edom, that now rejoices over fallen Israel, shall then, when elsewhere all is joy, mourn, and for ever
(Isa 65:17-19; Mt 5:4; Lu 6:25).
HAVERNICK loses this striking antithesis by translating, "According to the joy of the whole land (of Edom), so I will make thee desolate"; which would make
Eze 35:15
a mere repetition of this.
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简体中文
15.
(Ob 12, 15)。
英文原文
15.
(Ob 12, 15).
Eze 35:1-15。
对以东的审判。
这是以色列昌盛的另一面：那些因以色列受辱而幸灾乐祸的，自己必成为“掠物”。此事已在
Eze 25:12-14
中说过；此处恰当地完整重述，作为
Eze 34:28
的注释。
以色列人“必不再作掠物”；但以东——他们最苦毒仇敌的典型——必遭无可挽回的毁灭。