1
Eze 45:1-25.
简体中文
英文原文
Eze 45:1-25.
ALLOTMENT OF THE LAND FOR THE SANCTUARY, THE CITY, AND THE PRINCE.
1. offer an oblation--from a Hebrew root to "heave" or "raise"; when anything was offered to God, the offerer raised the hand. The special territorial division for the tribes is given in the forty-seventh and forty-eighth chapters. Only Jehovah's portion is here subdivided into its three parts: (1) that for the sanctuary
(Eze 45:2, 3);
(2) that for the priests
(Eze 45:4);
(3) that for the Levites
(Eze 45:5).
Compare
Eze 48:8-13.
five and twenty thousand reeds, &c.--So English Version rightly fills the ellipsis (compare Note, see on
Eze 42:16).
Hence "cubits" are mentioned in
Eze 45:2,
not here, implying that there alone cubits are meant. Taking each reed at twelve feet, the area of the whole would be a square of sixty miles on each side. The whole forming a square betokens the settled stability of the community and the harmony of all classes. "An holy portion of the land"
(Eze 45:1)
comprised the whole length, and only two-fifths of the breadth. The outer territory in its distribution harmonizes with the inner and more sacred arrangements of the sanctuary. No room is to be given for oppression (see
Eze 45:8),
all having ample provision made for their wants and comforts. All will mutually co-operate without constraint or contention.
7
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简体中文
7. 王的产业由两部分组成，一在圣地之西，一在圣地之东。王作为圣洁会众的元首，与圣所关系最为密切；因此他的产业在两边都必须紧邻那特别属主之地[FAIRBAIRN]。
英文原文
7. The prince's possession is to consist of two halves, one on the west, the other on the east, of the sacred territory. The prince, as head of the holy community, stands in closest connection with the sanctuary; his possession, therefore, on both sides must adjoin that which was peculiarly the Lord's [FAIRBAIRN].
12
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简体中文
12. Chaldeans 毁坏圣殿时，标准砝码便遗失了。舍客勒（二十、二十五、十五）的三重列举，大概指不同价值的硬币，分别代表若干舍客勒，三者合计构成一弥那（maneh）。将这些一同与弥那称量，便可检验它们各自是否有当有之重：共六十舍客勒，其中一币占全数四分之一（十五舍客勒），另一币占三分之一（二十舍客勒），另一币占三分之一又十二分之一（二十五舍客勒）[MENOCHIUS]。
Septuagint 读作“五十舍客勒为你们的弥那。”
英文原文
12. The standard weights were lost when the Chaldeans destroyed the temple. The threefold enumeration of shekels (twenty, twenty-five, fifteen) probably refers to coins of different value, representing respectively so many shekels, the three collectively making up a maneh. By weighing these together against the maneh, a test was afforded whether they severally had their proper weight: sixty shekels in all, containing one coin a fourth of the whole (fifteen shekels), another a third (twenty shekels), another a third and a twelfth (twenty-five shekels) [MENOCHIUS]. The Septuagint reads, "fifty shekels shall be your maneh."
13
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简体中文
13-15. 这些供物在种类与分量之间有递进：谷物为十分之一的六分之一，即所指定分量的六十分之一；油为十分之一的十分之一，即百分之一；羊群为每二百取一。
英文原文
13-15. In these oblations there is a progression as to the relation between the kind and the quantity: of the corn, the sixth of a tenth, that is, a sixtieth part of the quantity specified; of the oil, the tenth of a tenth, that is, an hundredth part; and of the flock, one from every two hundred.
18
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简体中文
18. 这一年要以分别为圣之礼开始，这礼仪在利未律法之下并未提及；但第二圣殿的奉献节是其预表，那节期记念犹大马加比（Judas Maccabeus）在圣殿被安提阿古（Antiochus）污秽之后，重新将之洁净。
英文原文
18. The year is to begin with a consecration service, not mentioned under the Levitical law; but an earnest of it is given in the feast of dedication of the second temple, which celebrated its purification by Judas Maccabeus, after its defilement by Antiochus.
20
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简体中文
20. 为愚昧人——为误犯的罪
(Le 4:2, 13, 27)。
英文原文
20. for him that is simple--for sins of ignorance
(Le 4:2, 13, 27).
21
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简体中文
21. 正如分别为圣之礼这一新的节期是为逾越节作预备；照样逾越节本身也要有不同于摩西律法的祭物。代替每日燔祭所用的一只公绵羊和七只羊羔，这里要用七只公牛和七只公绵羊。又如住棚节原有自己的祭物，随节期日子的推进而递减，这里却与逾越节所定的相同。如此便暗示律法的字句要让位给其精意，犹太教这些外在的礼仪并无内在的功效，不过是弥赛亚国度属灵真理的象征，例如那将要作为其特征的完全圣洁。比较
1Co 5:7, 8，
论到我们属灵的“逾越节”，在主的晚餐中，我们借着信心以基督为粮，并伴随“诚实真正的无酵饼”。有形的礼仪，虽不拘泥于律法的字句，却要彰显弥赛那国度那普世而永恒的真理。
英文原文
21. As a new solemnity, the feast of consecration is to prepare for the passover; so the passover itself is to have different sacrifices from those of the Mosaic law. Instead of one ram and seven lambs for the daily burnt offering, there are to be seven bullocks and seven rams. So also whereas the feast of tabernacles had its own offerings, which diminished as the days of the feast advanced, here the same are appointed as on the passover. Thus it is implied that the letter of the law is to give place to its spirit, those outward rites of Judaism having no intrinsic efficacy, but symbolizing the spiritual truths of Messiah's kingdom, as for instance the perfect holiness which is to characterize it. Compare
1Co 5:7, 8,
as to our spiritual "passover," wherein, at the Lord's supper, we feed on Christ by faith, accompanied with "the unleavened bread of sincerity and truth." Literal ordinances, though not slavishly bound to the letter of the law, will set forth the catholic and eternal verities of Messiah's kingdom.
Eze 45:1-25。
为圣所、那城、并君王分地。
1. 献供物——源自希伯来文意为“举起”或“高举”的词根；当人向神献上什么时，献祭者便举手。各支派特定的土地划分在第四十七和四十八章中给出。此处只把耶和华的分再细分为三部分：(1) 归圣所的分
(Eze 45:2, 3)；
(2) 归祭司的分
(Eze 45:4)；
(3) 归利未人的分
(Eze 45:5)。
参较
Eze 48:8-13。
二万五千竿等等——英文版恰当地补足了这一省略（参较注释，见
Eze 42:16
的讲解）。
因此在
Eze 45:2
提到“肘”，而此处不提，暗示唯独那里所指的是肘。每竿按十二英尺计，整体面积将是每边六十英里的方形。整体呈方形，表明群体的稳固安定与各阶层之间的和谐。“这地的一份圣供地”
(Eze 45:1)
涵盖了全长的范围，却只占宽度五分之二。外在领土的分配与圣所内在、更为神圣的安排彼此相合。不容有任何欺压之地（见
Eze 45:8)，
因人人都有充足供应其所需与舒适的分。人人将彼此合作，毫无勉强与纷争。