1
Eze 46:1-24.
简体中文
英文原文
Eze 46:1-24.
CONTINUATION OF THE ORDINANCES FOR THE PRINCE AND FOR THE PEOPLE IN THEIR WORSHIP.
2
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简体中文
2. 君王要经过东门（此门惟有安息日才开，以标明其特别的圣洁）来到内院门的入口；他不可再往前走，而要“站在门框旁”（参较
1Ki 8:14, 22，
所罗门在会众面前站在耶和华的坛前；又
2Ki 11:14; 23:3，
“在柱旁”：这是惯常的位置），因为内院唯独属于祭司。在那里，他作为百姓的代表，与神处于特别亲近的关系中，要将供物献给耶和华；而百姓则在更远处，在同一入口的外门敬拜站立。安息日的供物比摩西律法所定的更大，为要暗示：神当受的敬拜，要由君王和百姓以比从前更慷慨、舍己奉献的心来举行。
英文原文
2. The prince is to go through the east gate without (open on the Sabbath only, to mark its peculiar sanctity) to the entrance of the gate of the inner court; he is to go no further, but "stand by the post" (compare
1Ki 8:14, 22,
Solomon standing before the altar of the Lord in the presence of the congregation; also
2Ki 11:14; 23:3,
"by a pillar": the customary place), the court within belonging exclusively to the priests. There, as representative of the people, in a peculiarly near relation to God, he is to present his offerings to Jehovah, while at a greater distance, the people are to stand worshipping at the outer gate of the same entrance. The offerings on Sabbaths are larger than those of the Mosaic law, to imply that the worship of God is to be conducted by the prince and people in a more munificent spirit of self-sacrificing liberality than formerly.
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9. 敬拜者在大节期要从这边经过到那边，穿过圣殿的院，为使在节期那样众多的人潮中，进出更为通畅：出去的人不致妨碍进来的人。
英文原文
9. The worshippers were on the great feasts to pass from one side to the other, through the temple courts, in order that, in such a throng as should attend the festivals, the ingress and egress should be the more unimpeded, those going out not being in the way of those coming in.
10
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简体中文
10. 君王在他们中间——不像别的时候那样独处，而是效法 David 的榜样，加入敬拜的大群，行在他们前头
(Ps 42:4，
“我从前与众人同往……神的殿，用欢呼称赞的声音，与守节的人群同去”）；地位最高者以其临在与榜样激励其余的人敬拜。
英文原文
10. prince in the midst--not isolated as at other times, but joining the great throng of worshippers, at their head, after the example of David
(Ps 42:4,
"I had gone with the multitude . . . to the house of God, with the voice of joy and praise, with a multitude that kept holy day"); the highest in rank animating the devotions of the rest by his presence and example.
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12-15. 他不仅要在圣日和节期行职任性的敬拜，更要在每日“甘心”的奉献上显出他个人的热心，在慷慨上超越他一切的百姓，从而为他们树立君王的榜样。
英文原文
12-15. Not only is he to perform official acts of worship on holy days and feasts, but in "voluntary" offerings daily he is to show his individual zeal, surpassing all his people in liberality, and so setting them a princely example.
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16-18. 王子的产业不可转让；任何赐给仆人的部分，到了禧年都要归还他的众子，使他毫无理由再如从前那样掠夺百姓的产业（比较亚哈〔Ahab〕与拿伯〔Naboth〕，
1Ki 21:1-29)。
提及禧年意味着除了属灵含义之外，还有字面的意思。禧年在被掳归回之后曾恢复 [JOSEPHUS, 《犹太古史》〔Antiquities〕， 14.10,6；玛迦比前书〔1 Maccabees〕 6:49]。 也许在弥赛亚降临掌权之时将要恢复。比较
Isa 61:2, 3，
那里“主悦纳之年”与安慰锡安哀哭之人、并向锡安的仇敌施报应之“日”紧密相连。提到王子的众子，是另一处反驳以“王子”为指弥赛亚之说的论据。
英文原文
16-18. The prince's possession is to be inalienable, and any portion given to a servant is to revert to his sons at the year of jubilee, that he may have no temptation to spoil his people of their inheritance, as formerly (compare Ahab and Naboth,
1Ki 21:1-29).
The mention of the year of jubilee implies that there is something literal meant, besides the spiritual sense. The jubilee year was restored after the captivity [JOSEPHUS, Antiquities, 14.10,6; 1 Maccabees 6:49]. Perhaps it will be restored under Messiah's coming reign. Compare
Isa 61:2, 3,
where "the acceptable year of the Lord" is closely connected with the comforting of the mourners in Zion, and "the day of vengeance" on Zion's foes. The mention of the prince's sons is another argument against Messiah being meant by "the prince."
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19-24. 当顾到供职祭司食物的圣洁，要在他们的屋子附近设烹饪之所。一组烹饪的屋子设在内院的四角，专为煮赎罪祭的肉之用，只有那些以其为当得之分的祭司可吃
(Le 6:25; 7:7)，
在他们出来再次与百姓混杂之前；另一组设在外院的四角，为煮平安祭的肉之用，百姓与祭司同享。这一切暗示，俗与不洁的不再与圣与属神的相混，即使在最小的事上，如饮食，也当以神的荣耀为目标
(1Co 10:31)。
英文原文
19-24. Due regard is to be had for the sanctity of the officiating priests' food, by cooking courts being provided close to their chambers. One set of apartments for cooking was to be at the corners of the inner court, reserved for the flesh of the sin offerings, to be eaten only by the priests whose perquisite it was
(Le 6:25; 7:7),
before coming forth to mingle again with the people; another set at the corners of the outer court, for cooking the flesh of the peace offerings, of which the people partook along with the priests. All this implies that no longer are the common and unclean to be confounded with the sacred and divine, but that in even the least things, as eating and drinking, the glory of God is to be the aim
(1Co 10:31).
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简体中文
22. 相连的院子——FAIRBAIRN 译作“有顶的”或“拱形的”。但这些烹饪的屋子似乎是没有遮盖的，使肉所产生的烟和气味更易散去。它们“相连”或“附着”于各院子角落的墙上 [MENOCHIUS]。
英文原文
22. courts joined--FAIRBAIRN translates, "roofed" or "vaulted." But these cooking apartments seem to have been uncovered, to let the smoke and smell of the meat the more easily pass away. They were "joined" or "attached" to the walls of the courts at the corners of the latter [MENOCHIUS].
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简体中文
23. 煮祭肉的屋子——即锅炉。
在廊子内——在行列的脚下，即在墙的最低部分，设有煮祭肉之处。
英文原文
23. boiling places--boilers.
under the rows--At the foot of the rows, that is, in the lowest part of the walls, were the places for boiling made.
Eze 46:1-24。
关于君王与百姓敬拜之条例的延续。