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Eze 48:1-35.
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英文原文
Eze 48:1-35.
ALLOTMENT OF THE LAND TO THE SEVERAL TRIBES.
1. Dan--The lands are divided into portions of ideal exactness, running alongside of each other, the whole breadth from west to east, standing in a common relation to the temple in the center: seven tribes' portions on the north, five in the smaller division in the south. The portions of the city, the temple, the prince, and the priesthood, are in the middle, not within the boundaries of any tribe, all alike having a common interest in them. Judah has the place of honor next the center on the north, Benjamin the corresponding place of honor next the center on the south; because of the adherence of these two to the temple ordinances and to the house of David for so long, when the others deserted them. Dan, on the contrary, so long locally and morally semi-heathen
(Jud 18:1-31),
is to have the least honorable place, at the extreme north. For the same reason, St. John
(Re 7:5-8)
omits Dan altogether.
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3. 亞設——舊約中沒有提及這支派的任何顯要人物。在新約中，從其中被點出一位，就是女先知亞拿。
英文原文
3. Asher--a tribe of which no one of note is mentioned in the Old Testament. In the New Testament one is singled out of it, the prophetess Anna.
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4. 瑪拿西——約但河以東的兩個半支派與以西的九個半支派之間的交往和合一，曾因瑪拿西的分開而大為維持——這使得約但河兩岸的親戚彼此探訪。在新的秩序中，將不再需要這樣做。
英文原文
4. Manasseh--The intercourse and unity between the two and a half tribes east of the Jordan, and the nine and a half west of it, had been much kept up by the splitting of Manasseh, causing the visits of kinsmen one to the other from both sides of the Jordan. There shall be no need for this in the new order of things.
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5. 以法蓮——這個支派連同其兩個附屬支派瑪拿西和便雅憫，在士師治下四百多年間居於首位。
英文原文
5. Ephraim--This tribe, within its two dependent tribes, Manasseh and Benjamin, for upwards of four hundred years under the judges held the pre-eminence.
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6. 流便——從前因亂倫與反覆無常而被判定「必不得尊大」
(Ge 49:4)。
因此從其中沒有出過著名的先知、祭司或君王。叛黨大坍和亞比蘭就出自這支派。牧人和遊牧的特性標誌著它和迦得
(Jud 5:16)。
英文原文
6. Reuben--doomed formerly for incest and instability "not to excel"
(Ge 49:4).
So no distinguished prophet, priest, or king had come from it. Of it were the notorious Dathan and Abiram, the mutineers. A pastoral and Bedouin character marked it and Gad
(Jud 5:16).
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15-17. 從二萬五千見方的地中撥歸城市的五千竿，要劃出一個四千五百見方的區域，周圍的二百五十作郊野。
俗用——即不像祭司的分那樣嚴格聖潔，而是用於世俗用途。
英文原文
15-17. The five thousand rods, apportioned to the city out of the twenty-five thousand square, are to be laid off in a square of four thousand five hundred, with the two hundred fifty all around for suburbs.
profane--that is, not strictly sacred as the sacerdotal portions, but applied to secular uses.
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24. 便雅憫——比較雅各的預言
（創 49:27； 申 33:12）。
惟獨它與猶大始終忠於大衛家，因此它在國家歷史的「黑夜」中的勇武，也如在「早晨」中一樣被稱讚。
英文原文
24. Benjamin--Compare Jacob's prophecy
(Ge 49:27; De 33:12).
It alone with Judah had been throughout loyal to the house of David, so its prowess at the "night" of the national history was celebrated as well as in the "morning."
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25. 西緬——在
申 33:1-29
摩西的祝福中被省略了，或許是因為那個西緬「首領」，在巴力毗珥引誘以色列人與米甸人行淫亂拜偶像
（民 25:14）。
英文原文
25. Simeon--omitted in the blessing of Moses in
De 33:1-29,
perhaps because of the Simeonite "prince," who at Baal-peor led the Israelites in their idolatrous whoredoms with Midian
(Nu 25:14).
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26. 以薩迦——它古代的分地在以斯德倫平原上。
被比作
（創 49:14）
「一匹強壯的驢，臥在羊圈之間」，即進貢與耕種；從不插手戰爭，除非為自衛。
英文原文
26. Issachar--Its ancient portion had been on the plain of Esdraelon. Compared
(Ge 49:14)
to "a strong ass crouching between two burdens," that is, tribute and tillage; never meddling with wars except in self-defense.
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31. 城門——
（啟 21:12，
等）。十二個門以十二支派的名字命名，暗示所有人都被視為對這城有分。
英文原文
31. gates--
(Re 21:12,
&c.). The twelve gates bear the names of the twelve tribes to imply that all are regarded as having an interest in it.
35
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35. 耶和華的所在——Jehovah-Shammah。並非這城僅僅在名字上如此稱呼，而是這描述性稱號最能表達其實際
（耶 3:17; 33:16； 亞 2:10； 啟 21:3; 22:3）。
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Robert Jamieson、A. R. Fausset 與 David Brown
《聖經評註全書》（1871）
增補、勘誤與評註請寄給編者
英文原文
35. Lord is there--Jehovah-Shammah. Not that the city will be called so in mere name, but that the reality will be best expressed by this descriptive title
(Jer 3:17; 33:16; Zec 2:10; Re 21:3; 22:3).
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Robert Jamieson, A. R. Fausset and David Brown
Commentary Critical and Explanatory on the Whole Bible (1871)
Send Addenda, Corrigenda, and Sententiae to the editor
Eze 48:1-35.
將地分給各支派。
1. 但——土地被劃分為理想上極其精確的份額，彼此並列，整個從西到東的寬度，與中心的聖殿保持共同的關係：北面有七個支派的份，南面較小的區域有五個支派的份。城、聖殿、君王和祭司的份額位於中央，不在任何支派的邊界之內，所有支派對它們都有共同利益。猶大在北面緊鄰中心的位置得尊榮，便雅憫在南面緊鄰中心的相應位置得尊榮；因為這兩個支派長久以來一直忠於聖殿的條例和大衛家，而其他支派則離棄了。相反地，但長久以來在地理和道德上都是半異化的
(Jud 18:1-31)，
要得最不尊榮的位置，在最北端。同樣的原因，約翰
(Re 7:5-8)
完全省略了但支派。