1
Eze 6:1-14.
简体中文
英文原文
Eze 6:1-14.
CONTINUATION OF THE SAME SUBJECT.
2
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简体中文
2. 以色列的众山——即泛指巴勒斯坦。借着拟人手法向众山说话；暗示以色列人自己已无可救药，不配再受任何呼吁；照样，奉差遣往耶罗波安那里去的先知不屑向王说话，而是向坛说话
(1Ki 13:2)。
特别提到众山，是因为犹太人在“高处”拜偶像的场景就在这些山上
(Eze 6:3; Le 26:30)。
英文原文
2. mountains of Israel--that is, of Palestine in general. The mountains are addressed by personification; implying that the Israelites themselves are incurable and unworthy of any more appeals; so the prophet sent to Jeroboam did not deign to address the king, but addressed the altar
(1Ki 13:2).
The mountains are specified as being the scene of Jewish idolatries on "the high places"
(Eze 6:3; Le 26:30).
3
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简体中文
3. 河沟——字面作急流的“河道”。河流常是偶像崇拜的场景和对象。
英文原文
3. rivers--literally, the "channels" of torrents. Rivers were often the scene and objects of idolatrous worship.
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4. 偶像——这称呼源自动词“发烫”的希伯来文词根，暗示以色列拜偶像的疯狂狂热[CALVIN]。另有人译为“日像”；照样在
Eze 6:6
中（见
2Ki 23:11; 2Ch 34:4; Isa 17:8，
旁注）。
将你们被杀的人倒在你们的偶像面前——他们在遭难之日所信赖的愚昧对象，要见证他们的败亡。
英文原文
4. images--called so from a Hebrew root, "to wax hot," implying the mad ardor of Israel after idolatry [CALVIN]. Others translate it, "sun images"; and so in
Eze 6:6
(see
2Ki 23:11; 2Ch 34:4; Isa 17:8,
Margin).
cast your slain men before your idols--The foolish objects of their trust in the day of evil should witness their ruin.
5
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5. 尸首……在……偶像面前——如此便以你们这些敬拜者的枯骨玷污了那在你们看来如此神圣不可侵犯的偶像。
英文原文
5. carcasses . . . before . . . idols--polluting thus with the dead bones of you, the worshippers, the idols which seemed to you so sacrosanct.
6
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简体中文
6. 你们的工作——并非你们所设想的神明，不过是人手所造之物
(Isa 40:18-20)。
英文原文
6. your works--not gods, as you supposed, but the mere work of men's hands
(Isa 40:18-20).
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简体中文
7. 你们就知道我是耶和华——而非你们的偶像为主。你们要认识我是那全能刑罚罪恶者。
英文原文
7. ye shall know that I am the Lord--and not your idols, lords. Ye shall know Me as the all-powerful Punisher of sin.
8
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简体中文
8. 对他们刑罚极重之处的减轻；然而他们的生命仍必困苦，并与被掳相连
(Eze 5:2, 12; 12:16; 14:22; Jer 44:28)。
英文原文
8. Mitigation of the extreme severity of their punishment; still their life shall be a wretched one, and linked with exile
(Eze 5:2, 12; 12:16; 14:22; Jer 44:28).
9
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简体中文
9. 你们逃脱的人必记念我——神管教的目的至终必借在他们心中动工、使之真正痛悔而达成。这在 Jews 自 Babylon 被掳以来彻底根除偶像崇拜一事上已部分成就。然而他们还要为他们最大的罪——钉死弥赛亚——悔改；所以他们完全的悔改属乎未来，在数百年试炼的熬炼之后，以
Zec 10:9; 13:8, 9; 14:1-4, 11
所预言的为结束。“他们必在远邦记念我”
(Eze 7:16; De 30:1-8)。
我为他们淫邪的心碎了——FAIRBAIRN 作主动式译作“我必破碎”他们淫邪的心；*英文译本（English Version）*更佳。在被掳中他们必记念我长久容忍他们，终因“被他们绝望
(Nu 15:39)
属灵淫乱所‘破碎’（我的恒忍被耗尽）”而不得不刑罚[CALVIN]，
(Ps 78:40; Isa 7:13; 43:24; 63:10)。
厌恶自己——
(Le 26:39-45; Job 42:6)。
他们不等别人定罪，必自己定自己的罪
(Eze 20:43; 36:31; Job 42:6; 1Co 11:31)。
英文原文
9. they that escape of you shall remember me--The object of God's chastisements shall at last be effected by working in them true contrition. This partially took place in the complete eradication of idolatry from the Jews ever since the Babylonian captivity. But they have yet to repent of their crowning sin, the crucifixion of Messiah; their full repentance is therefore future, after the ordeal of trials for many centuries, ending with that foretold in
Zec 10:9; 13:8, 9; 14:1-4, 11.
"They shall remember me in far countries"
(Eze 7:16; De 30:1-8).
I am broken with their whorish heart--FAIRBAIRN translates, actively, "I will break" their whorish heart; English Version is better. In their exile they shall remember how long I bore with them, but was at last compelled to punish, after I was "broken" (My long-suffering wearied out) by their desperate
(Nu 15:39)
spiritual whorishness [CALVIN],
(Ps 78:40; Isa 7:13; 43:24; 63:10).
loathe themselves--
(Le 26:39-45; Job 42:6).
They shall not wait for men to condemn them but shall condemn themselves
(Eze 20:43; 36:31; Job 42:6; 1Co 11:31).
11
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11. 这些手势生动地向听众表明将要降之灾祸的浩大。你当因 Israel 可憎之事满怀愤慨，向 Judea 伸手，仿佛要“击打”与“顿足”，以脚抖落尘土，表明神将如何“伸手攻击他们”，并将他们践踏
(Eze 6:14; Eze 21:14)。
英文原文
11. Gesticulations vividly setting before the hearers the greatness of the calamity about to be inflicted. In indignation at the abominations of Israel extend thine hand towards Judea, as if about to "strike," and "stamp," shaking off the dust with thy foot, in token of how God shall "stretch out His hand upon them," and tread them down
(Eze 6:14; Eze 21:14).
12
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简体中文
12. 远处的人——即离仇敌远的人；那些在远方被掳中不惧灾祸的人。
存留的人——即留在城中的人；既未被掳，也未逃到乡间。与“近处的人”不同，后者指城外那些在仇敌“刀剑”范围之内的人，因而死于刀下；而非如留在城中的人那样死于“饥荒”。
英文原文
12. He that is far off--namely, from the foe; those who in a distant exile fear no evil.
he that remaineth--he that is left in the city; not carried away into captivity, nor having escaped into the country. Distinct from "he that is near," namely, those outside the city who are within reach of "the sword" of the foe, and so fall by it; not by "famine," as those left in the city.
14
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简体中文
14. 底伯莱（Diblath）——即 Diblathaim 的另一种形式，Moab 的一座城
(Nu 33:46; Jer 48:22)，
在其附近、Dead Sea 以东以南，便是 Arabia-Deserta 旷野。
英文原文
14. Diblath--another form of Diblathaim, a city in Moab
(Nu 33:46; Jer 48:22),
near which, east and south of the Dead Sea, was the wilderness of Arabia-Deserta.
Eze 6:1-14。
同一主题的延续。