1
Isa 4:1-6.
简体中文
英文原文
Isa 4:1-6.
that day--the calamitous period described in previous chapter.
seven--indefinite number among the Jews. So many men would be slain, that there would be very many more women than men; for example, seven women, contrary to their natural bashfulness, would sue to (equivalent to "take hold of,"
Isa 3:6)
one man to marry them.
eat . . . own bread--foregoing the privileges, which the law
(Ex 21:10)
gives to wives, when a man has more than one.
reproach--of being unwedded and childless; especially felt among the Jews, who were looking for "the seed of the woman," Jesus Christ, described in
Isa 4:2; Isa 54:1, 4; Lu 1:25.
2
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简体中文
2. 与那些受报应之人相对照，耶稣基督向"以色列逃脱的人"以祂特有的属性——华美与荣耀——显现，预表于亚伦的衣服
（出 28:2）。
他们的成圣被应许，作为他们因主权的爱被"记"在生命册上的果子
（赛 4:3）；
其途径是"审判的灵"与"焚烧的灵"
（赛 4:4）。
他们因耶稣基督特别同在的"保护"被应许
（赛 4:5, 6）。
枝子——耶和华的苗芽。即弥赛亚
（耶 23:5；33:15； 亚 3:8；6:12； 路 1:78，
旁注）。平行句并不如 MAURER 所反对的那样与此矛盾；因为"地上的果子"对应于"枝子"；祂不是一根枯枝，而是结果子的枝子
（赛 27:6； 结 34:23-27）。
祂在出生与受死上是"属地"的，同时也是"属主"（Jehovah）的
（约 12:24）。
祂的名"枝子"主要论及祂出于大卫的后裔，在家族衰微之时
（路 2:4, 7, 24）；
是一根有过于大卫荣耀的苗芽，仿佛从朽树中萌发
（赛 11:1；53:2； 启 22:16）。
华美——
（来 1:4；8:6）。
荣美——
（歌 5:15, 16； 结 16:14）。
以色列逃脱的人——即选民的余民
（罗 11:5）；
（1）从巴比伦归回时；（2）在提多手下逃离耶路撒冷毁灭时；（3）在将来对耶路撒冷的攻击以及"三分之一"蒙拯救时；这些事件彼此类似，如同同心圆
（亚 12:2-10； 13:8, 9 等；14:2； 结 39:23-29； 珥 3:1-21）。
英文原文
2. In contrast to those on whom vengeance falls, there is a manifestation of Jesus Christ to the "escaped of Israel" in His characteristic attributes, beauty and glory, typified in Aaron's garments
(Ex 28:2).
Their sanctification is promised as the fruit of their being "written" in the book of life by sovereign love
(Isa 4:3);
the means of it are the "spirit of judgment" and that of "burning"
(Isa 4:4).
Their "defense" by the special presence of Jesus Christ is promised
(Isa 4:5, 6).
branch--the sprout of JEHOVAH. Messiah
(Jer 23:5; 33:15; Zec 3:8; 6:12; Lu 1:78,
Margin). The parallel clause does not, as MAURER objects, oppose this; for "fruit of the earth" answers to "branch"; He shall not be a dry, but a fruit-bearing branch
(Isa 27:6; Eze 34:23-27).
He is "of the earth" in His birth and death, while He is also "of the Lord" (Jehovah)
(Joh 12:24).
His name, "the Branch," chiefly regards His descent from David, when the family was low and reduced
(Lu 2:4, 7, 24);
a sprout with more than David's glory, springing as from a decayed tree
(Isa 11:1; 53:2; Re 22:16).
excellent--
(Heb 1:4; 8:6).
comely--
(So 5:15, 16; Eze 16:14).
escaped of Israel--the elect remnant
(Ro 11:5);
(1) in the return from Babylon; (2) in the escape from Jerusalem's destruction under Titus; (3) in the still future assault on Jerusalem, and deliverance of "the third part"; events mutually analogous, like concentric circles
(Zec 12:2-10; 13:8, 9, &c.; 14:2; Eze 39:23-29; Joe 3:1-21).
3
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简体中文
3. 锡安剩余的人——相当于"以色列逃脱的人"
（赛 4:2）。
必称为——意即是
（赛 9:6）。
圣——
（赛 52:1；
60:21； 启 21:27）。
记入——预表性地指记在生命册上
（腓 4:3； 启 3:5；
17:8）。
原初意义是指记在以色列家族与支派的户籍册上。
活着的——不像死人那样从册上被"涂抹"，而是作为"以色列逃脱的人"之一记在其上
（但 12:1； 结 13:9）。
此处特别的指向是以色列的选民，而非泛指一切得救的人
（珥 3:17）。
英文原文
3. left in Zion--equivalent to the "escaped of Israel"
(Isa 4:2).
shall be called--shall be
(Isa 9:6).
holy--
(Isa 52:1; 60:21; Re 21:27).
written--in the book of life, antitypically
(Php 4:3; Re 3:5; 17:8).
Primarily, in the register kept of Israel's families and tribes.
living--not "blotted out" from the registry, as dead; but written there as among the "escaped of Israel"
(Da 12:1; Eze 13:9).
To the elect of Israel, rather than the saved in general, the special reference is here
(Joe 3:17).
4
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简体中文
4. 当——即"之后"。
洗——
（亚 13:1）。
污秽——即道德上的污秽
（赛 1:21-25）。
锡安的女子——同
赛 3:16。
洁净——借审判洁净：毁灭不敬虔之人，管教并炼净敬虔之人。
血——
（赛 1:15）。
灵——神在宇宙中所行的一切，都是借他的灵所行，"不借人手"
（伯 34:20； 诗 104:30）。
此处他被描述为以审判者的身份运用其大能。
焚烧——
（太 3:11, 12）。
同一位圣灵，既以苦难之火炼净信徒
（玛 3:2, 3），
也以灭亡之火定恶人之罪
（林前 3:13-15）。
英文原文
4. When--that is, After.
washed--
(Zec 13:1).
filth--moral
(Isa 1:21-25).
daughters of Zion--same as in
Isa 3:16.
purged--purified by judgments; destroying the ungodly, correcting and refining the godly.
blood--
(Isa 1:15).
spirit--Whatever God does in the universe, He does by His Spirit, "without the hand" of man
(Job 34:20; Ps 104:30).
Here He is represented using His power as Judge.
burning--
(Mt 3:11, 12).
The same Holy Ghost, who sanctifies believers by the fire of affliction
(Mal 3:2, 3),
dooms unbelievers to the fire of perdition
(1Co 3:13-15).
5
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简体中文
5. 创造——"新造"需要神创造的无所不能，与物质的创造一样
（林后 4:6； 弗 2:10）。
将来的圣耶路撒冷也将如此
（赛 65:17, 18）。
在……之上——云柱立于会幕之上，作为神恩宠与同在的象征
（出 13:21, 22； 诗 91:1）。
既临到个别家庭（"各住处"），也临到整体的圣会
（利 23:2）。
"云"在夜间变为"火"，好叫主的子民看见。
在全荣耀之上——"在整个荣耀之上"；即主的子民与圣所[MAURER]。岂不可以意为："荣耀（即上文所说的舍吉拿）所临到之处，必有所护卫"？他同在的象征也必保证安全。以色列在红海边对抗埃及人时正是如此
（出 14:19, 20）。
将来对字面的耶路撒冷也必如此
（亚 2:5）。
对教会——属灵的"锡安"——也是如此
（赛 32:18； 33:15-17； 来 12:22）。
帐幕——即基督的身体
（约 1:14）。
"道成肉身'住'（希腊文为'支搭帐幕'）在我们中间"
（约 2:21； 来 8:2）。
它是"日头炎热时的阴凉"和"暴风时的避难所"，抵挡神对人罪的烈怒
（赛 25:4）。
东方炎热与暴风都很猛烈；因此旅行者必须携带帐棚。将来的神怒也必如此猛烈，而"以色列逃脱的人"必因耶稣基督得蒙庇护
（赛 26:20, 21； 32:2）。
遮蔽——与"护卫"相应
（赛 4:5）。
赛 4:5
中护卫的希伯来文是"遮盖"；约柜的盖或施恩座便因同一希伯来文词 caphar 而得名，即挽回祭；因它在大赎罪日被大祭司洒血，便遮盖了百姓，使他们免受烈怒。耶稣基督是真正的施恩座，舍吉拿停在其上，是挽回祭，其下律法得蒙保守——正如律法字面上放在约柜之内——人也被遮盖，免受风暴。蒙赎的以色列也必因与他联合，成为神荣耀的帐幕，这帐幕不像旷野中的那样会被拆下
（赛 38:20）。
英文原文
5. create--The "new creation" needs as much God's creative omnipotence, as the material creation
(2Co 4:6; Eph 2:10).
So it shall be in the case of the Holy Jerusalem to come
(Isa 65:17, 18).
upon--The pillar of cloud stood over the tabernacle, as symbol of God's favor and presence
(Ex 13:21, 22; Ps 91:1).
Both on individual families ("every dwelling") and on the general sacred "assemblies"
(Le 23:2).
The "cloud" became a "fire" by night in order to be seen by the Lord's people.
upon all the glory--"upon the glorious whole"; namely, the Lord's people and sanctuary [MAURER]. May it not mean, "Upon whatever the glory (the Shekinah spoken of in the previous clause) shall rest, there shall be a defense." The symbol of His presence shall ensure also safety. So it was to Israel against the Egyptians at the Red Sea
(Ex 14:19, 20).
So it shall be to literal Jerusalem hereafter
(Zec 2:5).
Also to the Church, the spiritual "Zion"
(Isa 32:18; 33:15-17; Heb 12:22).
tabernacle--Christ's body
(Joh 1:14).
"The word 'tabernacled' (Greek for 'dwelt') among us"
(Joh 2:21; Heb 8:2).
It is a "shadow from the heat" and "refuge from the storm" of divine wrath against man's sins
(Isa 25:4).
Heat and storms are violent in the East; so that a portable tent is a needful part of a traveller's outfit. Such shall be God's wrath hereafter, from which the "escaped of Israel" shall be sheltered by Jesus Christ
(Isa 26:20, 21; 32:2).
covert--answering to "defense"
(Isa 4:5).
The Hebrew for defense in
Isa 4:5,
is "covering"; the lid of the ark or mercy seat was named from the same Hebrew word, caphar; the propitiatory; for it, being sprinkled with blood by the high priest once a year, on the day of atonement, covered the people typically from wrath. Jesus Christ is the true Mercy Seat, on whom the Shekinah rested, the propitiatory, or atonement, beneath whom the law is kept, as it was literally within the ark, and man is covered from the storm. The redeemed Israel shall also be, by union with Him, a tabernacle for God's glory, which, unlike that in the wilderness, shall not be taken down
(Isa 38:20).
赛 4:1-6。
那日——即上一章所描述的灾祸时期。
七——犹太人中间的不定数。被杀的男子如此之多，以致妇人大大多于男子；例如，七个妇人不顾天然的羞怯，竟求（相当于"拉住"，
赛 3:6）
一个男子娶她们。
吃……自己的饭——即放弃律法
（出 21:10）
在男子有一妻以上时所赐予妻子的特权。
羞辱——即未婚无子的羞辱；这在犹太人中尤为深重，因为他们正期盼"女人的后裔"——耶稣基督，如
赛 4:2； 赛 54:1, 4； 路 1:25
所述。