1
Le 6:1-7.
简体中文
英文原文
Le 6:1-7.
TRESPASS OFFERING FOR SINS DONE WITTINGLY.
2
无标题
简体中文
2-7. 若有人犯罪，干犯耶和华——这条律法的记录本应与前一章相接，它是关于偷窃、以欺诈手段获取或非法扣留之物的。违者要将其物归还原主，并从自己的财物中加上五分之一赔偿。但仅仅如此弥补对邻舍和社会所造成的伤害还不够；他还要献一只赎愆祭，作为他因损害了宗教与神的尊荣而忧伤悔改的标记。那赎愆祭是一只无残疾的公绵羊，要在燔祭坛上献上，祭肉归祭司所有。这一刑罚相当于从轻的罚款；但因其与一项圣洁的本分相关，罚款执行的形式起到了唤醒人注意神的权利、重新唤起对神责任感的重要作用。
英文原文
2-7. If a soul sin, and commit a trespass against the Lord--This law, the record of which should have been joined with the previous chapter, was given concerning things stolen, fraudulently gotten, or wrongfully kept. The offender was enjoined to make restitution of the articles to the rightful owner, along with a fifth part out of his own possessions. But it was not enough thus to repair the injury done to a neighbor and to society; he was required to bring a trespass offering, as a token of sorrow and penitence for having hurt the cause of religion and of God. That trespass offering was a ram without blemish, which was to be made on the altar of burnt offerings, and the flesh belonged to the priests. This penalty was equivalent to a mitigated fine; but being associated with a sacred duty, the form in which the fine was inflicted served the important purpose of rousing attention to the claims and reviving a sense of responsibility to God.
8
Le 6:8-13.
简体中文
Le 6:8-13。
燔祭的律法。
英文原文
Le 6:8-13.
THE LAW OF THE BURNT OFFERING.
9
无标题
简体中文
9. 你要吩咐亚伦和他的儿子说，这是燔祭的律法——在这段经文中，摩西受命向祭司传达关于他们职任职责的指示，首先就是燔祭——希伯来文意为"在烟中升腾的祭"。每日的事奉由两只羊羔组成，一只在日出时早晨献上，另一只在白昼开始偏斜时傍晚献上。这两只都在祭坛上借文火慢慢烧尽，祭牲的各部分如此陈设，使其通夜供养火力。无论如何，在燔祭坛上遵行这每日的献祭，是全民每日悔改与信心的表达。烧尽这些祭物的火，是在会幕分别为圣时从天上点燃的 [Le 9:24]；为使这火不致熄灭、祭物不致被用凡火烧，此处不仅关于除灰 [Le 6:10, 11]，而且关于穿着非职任"圣"衣靠近火源，都给出了严格的吩咐。
英文原文
9. Command Aaron and his sons, saying, This . . . law of the burnt offering--In this passage Moses received instructions to be delivered to the priests respecting their official duties, and first the burnt offering--Hebrew, "a sacrifice, which went up in smoke." The daily service consisted of two lambs, one offered in the morning at sunrise, the other in the evening, when the day began to decline. Both of them were consumed on the altar by means of a slow fire, before which the pieces of the sacrifice were so placed that they fed it all night. At all events, the observance of this daily sacrifice on the altar of burnt offering was a daily expression of national repentance and faith. The fire that consumed these sacrifices had been kindled from heaven at the consecration of the tabernacle
[Le 9:24],
and to keep it from being extinguished and the sacrifices from being burned with common fire, strict injunctions are here given respecting not only the removal of the ashes
[Le 6:10, 11],
but the approaching near to the fireplace in garments that were not officially "holy."
14
Le 6:14-18.
简体中文
Le 6:14-18。
素祭的律法。
14-18. 素祭的条例乃是这样——这虽是为供应祭司及其家属而设，却要被视为"至圣"；其预备方式如下：当任何素祭被献上时，祭司将其带到坛前，从每一份中取一满把作为供物，加上盐烧在坛上；余下的成为祭司的产业，是那些尽职事奉之人的食物。他们自己以及他们所用的器皿在预表上都是圣的，他们在任何礼仪上的不洁中，都不可食用素祭。
英文原文
Le 6:14-18.
THE LAW OF THE MEAT OFFERING.
14-18. this is the law of the meat offering--Though this was a provision for the priests and their families, it was to be regarded as "most holy"; and the way in which it was prepared was: on any meat offerings being presented, the priest carried them to the altar, and taking a handful from each of them as an oblation, he salted and burnt it on the altar; the residue became the property of the priests, and was the food of those whose duty it was to attend on the service. They themselves as well as the vessels from which they ate were typically holy, and they were not at liberty to partake of the meat offering while they labored under any ceremonial defilement.
19
Le 6:19-23.
简体中文
Le 6:19-23。
大祭司的素祭。
英文原文
Le 6:19-23.
THE HIGH PRIEST'S MEAT OFFERING.
20
无标题
简体中文
20. 这是亚伦和他子孙的供物——即大祭司每日的素祭；虽然经文提到他的儿子们与他同列，但所指的可能只是那些在这崇高职任上继承他的后代。这祭要一半在早晨献、一半在晚上献——每日由事奉的祭司放在燔祭坛上，在那里既献给神，便全然烧尽。这是为要使他和其余事奉的祭司常常记得：他们虽在预表上为百姓赎罪，但他们自己的人和事奉只能因信蒙悦纳，而这信需要每日从上得着滋养和坚固。
英文原文
20. This is the offering of Aaron, and of his sons--the daily meat offering of the high priest; for though his sons are mentioned along with him, it was probably only those of his descendants who succeeded him in that high office that are meant. It was to be offered, one half of it in the morning and the other half in the evening--being daily laid by the ministering priest on the altar of burnt offering, where, being dedicated to God, it was wholly consumed. This was designed to keep him and the other attendant priests in constant remembrance, that though they were typically expiating the sins of the people, their own persons and services could meet with acceptance only through faith, which required to be daily nourished and strengthened from above.
21
Le 6:21-30.
简体中文
Le 6:21-30。
赎罪祭的律法。
英文原文
Le 6:21-30.
THE LAW OF THE SIN OFFERING.
25
无标题
简体中文
25-28. 这是赎罪祭的条例——祭物被宰杀，脂油和内脏经过洗净、抹盐之后，在坛上焚烧。但胴体的其余部分归主礼的祭司。他和他的家人可以吃——却只限于在会幕的院内；除祭司家族的成员外，无人可分享；而他们之中，若身负任何礼仪上的不洁，也不可吃。一切场合的祭肉都要煮熟，只有逾越节的羔羊是烤的 [Ex 12:8, 9]；若用了瓦器，因它多孔、容易吸收一些汁液颗粒，就要打碎；若用了金属锅，就要极仔细地擦净洗净——并非因器具被玷污了，反而是因其反面：赎罪祭的肉既在其中煮过，那些器血便过于神圣，不可再作寻常使用。这一切细节礼仪的目的，是要在祭司与百姓心中铭刻深刻印象：罪的本质何等可恶，他们当何等谨慎，以防那不洁的丝毫玷染沾附于身。
英文原文
25-28. This is the law of the sin offering--It was slain, and the fat and inwards, after being washed and salted, were burnt upon the altar. But the rest of the carcass belonged to the officiating priest. He and his family might feast upon it--only, however, within the precincts of the tabernacle; and none else were allowed to partake of it but the members of a priestly family--and not even they, if under any ceremonial defilement. The flesh on all occasions was boiled or sodden, with the exception of the paschal lamb, which was roasted
[Ex 12:8, 9];
and if an earthen vessel had been used, it being porous and likely to imbibe some of the liquid particles, it was to be broken; if a metallic pan had been used it was to be scoured and washed with the greatest care, not because the vessels had been defiled, but the reverse--because the flesh of the sin offering having been boiled in them, those vessels were now too sacred for ordinary use. The design of all these minute ceremonies was to impress the minds, both of priests and people, with a sense of the evil nature of sin and the care they should take to prevent the least taint of its impurities clinging to them.
Le 6:1-7.
故意犯罪之罪的赎愆祭。