1
Ps 106:1-48.
简体中文
英文原文
Ps 106:1-48.
This Psalm gives a detailed confession of the sins of Israel in all periods of their history, with special reference to the terms of the covenant as intimated
(Ps 105:45).
It is introduced by praise to God for the wonders of His mercy, and concluded by a supplication for His favor to His afflicted people, and a doxology.
1. Praise, &c.--(See on
Ps 104:35),
begins and ends the Psalm, intimating the obligations of praise, however we sin and suffer
1Ch 16:34-36
is the source from which the beginning and end of this Psalm are derived.
2
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2. 祂的作为超出我们的领悟，正如祂的赞美超出我们言表的能力（Ro 11:33）。其无法言喻的伟大，不是要拦阻我们，而是更激励我们竭力尽所能地赞美祂（Ps 40:5; 71:15）。
英文原文
2. His acts exceed our comprehension, as His praise our powers of expression
(Ro 11:33).
Their unutterable greatness is not to keep us back, but to urge us the more to try to praise Him as best we can
(Ps 40:5; 71:15).
3
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3. 福分限于那些原则和行事都正的人。以色列啊，你若「谨守神的律例」，现在将是何等「有福」
（Ps 105:45）。
英文原文
3. The blessing is limited to those whose principles and acts are right. How "blessed" Israel would be now, if he had "observed God's statutes"
(Ps 105:45).
4
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简体中文
4, 5. 鉴于所要认的诸罪所应得的，作者为自己和教会呼求神的约的怜悯，他在教会的福祉中喜乐。说话者我、我不是诗篇作者本人，而是百姓、这一代人
（比较
Ps 106:6）。
眷顾——
（比较
Ps 8:4）。
英文原文
4, 5. In view of the desert of sins to be confessed, the writer invokes God's covenant mercy to himself and the Church, in whose welfare he rejoices. The speaker, me, I, is not the Psalmist himself, but the people, the present generation (compare
Ps 106:6).
visit--(Compare
Ps 8:4).
5
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简体中文
5. 见……美福——参与其中
（Ps 37:13）。
你所拣选的——即以色列，神的选民
（Isa 43:20; 45:4）。 因神似乎已经忘记他们，他们求他以属于他自己百姓、他们曾经享受过的恩惠来「记念」他们。
你的产业——
（De 9:29; 32:9）。
英文原文
5. see the good--participate in it
(Ps 37:13).
thy chosen--namely, Israel, God's elect
(Isa 43:20; 45:4).
As God seems to have forgotten them, they pray that He would "remember" them with the favor which belongs to His own people, and which once they had enjoyed.
thine inheritance--
(De 9:29; 32:9).
6
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6. 比较
1Ki 8:47; Da 9:5， 同样的三个动词以同样的次序和关联出现，后两段的原文是第一段——所罗门献殿时的祷告。
犯了罪……祖宗——像他们一样，因此同有他们的罪。这些词表示犯罪程度的上升
（比较
Ps 1:1）。
和我们祖宗一样——我们和他们共同形成一团腐败。
英文原文
6. Compare
1Ki 8:47; Da 9:5,
where the same three verbs occur in the same order and connection, the original of the two later passages being the first one, the prayer of Solomon in dedicating the temple.
sinned . . . fathers--like them, and so partaking of their guilt. The terms denote a rising gradation of sinning (compare
Ps 1:1).
with our fathers--we and they together forming one mass of corruption.
7
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7-12. 特别的认罪。他们在海边的叛逆
(Ex 14:11)
是因为他们没有记念、也不明白神为他们所行的奇事。神在他们不信中拯救了他们，完全出于他的怜悯，并为他自己的荣耀。
海……红海——这正是摩西之歌颂赞以色列蒙拯救之景所用的话
(Ex 15:4)。
以色列竟在神施行拯救的那一时刻、那一地点，开始背叛神！
英文原文
7-12. Special confession. Their rebellion at the sea
(Ex 14:11)
was because they had not remembered nor understood God's miracles on their behalf. That God saved them in their unbelief was of His mere mercy, and for His own glory.
the sea . . . the Red Sea--the very words in which Moses' song celebrated the scene of Israel's deliverance
(Ex 15:4).
Israel began to rebel against God at the very moment and scene of its deliverance by God!
8
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8. 为他的名——
(Eze 20:14)。
英文原文
8. for his name's sake--
(Eze 20:14).
9
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简体中文
9. 斥责——
(Ps 104:7)。
如经过旷野——
(Isa 63:11-14)。
英文原文
9. rebuked--
(Ps 104:7).
as through the wilderness--
(Isa 63:11-14).
12
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简体中文
12. 信……他的话——这话不是为称赞以色列人，而是为称赞神；他甚至使如此不信的百姓，在直接看见他奇事之时，暂时「信了」——但他们随即又失去了这信心
(Ps 106:13; Ex 14:31; 15:1)。
英文原文
12. believed . . . his words--This is said not to praise the Israelites, but God, who constrained even so unbelieving a people momentarily to "believe" while in immediate view of His wonders, a faith which they immediately afterwards lost
(Ps 106:13; Ex 14:31; 15:1).
13
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13-15. 神为他们显出大能所引发的信心，维持不久；他们新的悖逆和试探被神以新的刑罚报应——任凭他们随其肉欲的结果，并降下属灵的贫乏
(Nu 11:18)。
等不多时——按字面作「他们急忙，他们忘了」（比较
Ex 32:8)。
「他们快快地偏离了正道。」我们欲望之急，使我们几乎不让神有一天。除非他立即答应我们的呼求，不耐烦便随即兴起，至终绝望。
他的作为——
(De 11:3, 4; Da 9:14)。
他的旨意——他们不等候神在他自己的时间、以自己的方式所定之拯救计划的展开。
英文原文
13-15. The faith induced by God's display of power in their behalf was short lived, and their new rebellion and temptation was visited by God with fresh punishment, inflicted by leaving them to the result of their own gratified appetites, and sending on them spiritual poverty
(Nu 11:18).
They soon forgat--literally, "They hasted, they forgat" (compare
Ex 32:8).
"They have turned aside quickly (or, hastily) out of the way." The haste of our desires is such that we can scarcely allow God one day. Unless He immediately answers our call, instantly then arise impatience, and at length despair.
his works--
(De 11:3, 4; Da 9:14).
his counsel--They waited not for the development of God's counsel, or plan for their deliverance, at His own time, and in His own way.
14
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14. 按字面作「大起贪欲」（引自
Nu 11:4， 旁注）。先前有过对生活必需品的不耐；此处则是贪欲
(Ps 78:18)。
英文原文
14. Literally, "lusted a lust" (quoted from
Nu 11:4,
Margin). Previously, there had been impatience as to necessaries of life; here it is lusting
(Ps 78:18).
15
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15. 使他们心灵软弱——更当译作「并且使」，即甚至在如此行之时，刑罚就在他们所求蒙允之时施行了。所以
Ps 78:30
说：「他们的肉在他们口中尚未嚼烂，神的怒气就向他们上腾。」
灵魂——指动物的魂，渴慕食物
(Nu 11:6; Ps 107:18)。
这灵魂得了其所愿，随之而来并在其中便是它自己的刑罚。因此那地方称为Kibroth-hattaavah——「贪欲之人的坟墓」
[Nu 11:34]， 因为他们在那里埋葬了那贪欲的百姓。肉体的欲望得满足时，大多只带来更饥饿的渴慕
(Jer 2:13)。
英文原文
15. but sent leanness--rather, "and sent," that is, and thus, even in doing so, the punishment was inflicted at the very time their request was granted. So
Ps 78:30,
"While their meat was yet in their mouths, the wrath of God came upon them."
soul--the animal soul, which craves for food
(Nu 11:6; Ps 107:18).
This soul got its wish, and with it and in it its own punishment. The place was therefore called Kibroth-hattaavah, "the graves of lust"
[Nu 11:34],
because there they buried the people who had lusted. Animal desires when gratified mostly give only a hungry craving for more
(Jer 2:13).
16
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16-18. 全会众都附和大坍、可拉等同党
(Nu 16:41)。
亚伦圣者——按字面作「圣者」，作为献身的祭司；不是道德的属性，而是表示他的职分为归主的圣。叛党之后跟随着双重的刑罚：（1）对非利未的叛党——流便人以利押的儿子大坍、亚比兰等
(De 11:6; Nu 26:10)； 这些人被地吞灭。
英文原文
16-18. All the congregation took part with Dathan, Korah, &c., and their accomplices
(Nu 16:41).
Aaron the saint--literally, "the holy one," as consecrated priest; not a moral attribute, but one designating his office as holy to the Lord. The rebellion was followed by a double punishment: (1) of the non-Levitical rebels, the Reubenites, Dathan and Abiram, &c.
(De 11:6; Nu 26:10);
these were swallowed up by the earth.
17
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17. 掩盖——「关闭在他们身上」
(Nu 16:33)。
（2）论利未叛党，以可拉为首
(Nu 16:35; 26:10)； 他们是因火犯罪，也以火受刑，正如亚伦（因他是大祭司）的儿子所受的一样
(Le 10:2; Nu 16:1-35)。
英文原文
17. covered--"closed upon them"
(Nu 16:33).
(2) Of the Levitical rebels, with Korah at their head
(Nu 16:35; 26:10);
these had sinned by fire, and were punished by fire, as Aaron's (being high priest) sons had been
(Le 10:2; Nu 16:1-35).
19
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19-23. 从间接地轻慢神，他们进而直接地行。
造——虽然在
Ex 20:4, 5
中被禁止，连真神的形像也不可造。
牛犊——此乃轻蔑之称。他们本要造一头公牛或公牛犊，但他们的偶像不过是牛犊；是神圣象征基路伯的模仿，或是埃及偶像崇拜中圣牛的模仿。鉴于他们近来在埃及经历神的大能，以及在西奈所见的奇事，这偶像崇拜更为有罪
(Ex 32:1-6)。
他们虽有意在牛犊的象征之下敬拜耶和华，但这与他本性不合
(De 4:15-17)， 他们实际上等于放弃了他，因此也被他放弃。他们所有的不再是天上的主，而是那只会吃草的牛的像。
英文原文
19-23. From indirect setting God at naught, they pass to direct.
made--though prohibited in
Ex 20:4, 5
to make a likeness, even of the true God.
calf--called so in contempt. They would have made an ox or bull, but their idol turned out but a calf; an imitation of the divine symbols, the cherubim; or of the sacred bull of Egyptian idolatry. The idolatry was more sinful in view of their recent experience of God's power in Egypt and His wonders at Sinai
(Ex 32:1-6).
Though intending to worship Jehovah under the symbol of the calf, yet as this was incompatible with His nature
(De 4:15-17),
they in reality gave up Him, and so were given up by Him. Instead of the Lord of heaven, they had as their glory the image of an ox that does nothing but eat grass.
23
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23. 他说——即对摩西说
(De 9:13)。
对神而言，说与行同样确实；但他的旨意——虽满了对罪的怒气——却顾念了那以摩西为预表者的中保之工
(Ex 32:11-14; De 9:18, 19)。
摩西他的拣选者——即被选为他的仆人（比较
Ps 105:26)。
在破口中——如战士以身体挡住被围困之墙垣或堡垒的破口——一个危险之处
(Eze 13:5; 22:30)。
转消——或作「阻止」
他的怒气——
(Nu 25:11; Ps 78:38)。
英文原文
23. he said--namely, to Moses
(De 9:13).
With God, saying is as certain as doing; but His purpose, while full of wrath against sin, takes into account the mediation of Him of whom Moses was the type
(Ex 32:11-14; De 9:18, 19).
Moses his chosen--that is, to be His servant (compare
Ps 105:26).
in the breach--as a warrior covers with his body the broken part of a wall or fortress besieged, a perilous place
(Eze 13:5; 22:30).
to turn away--or, "prevent"
his wrath--
(Nu 25:11; Ps 78:38).
24
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24-27. 拒绝入侵迦南——「美地」
(Jer 3:19; Eze 20:6; Da 8:9)， 「华美之地」——的罪，借那世代的毁灭受罚
(Nu 14:28)， 后来向他们后裔所宣告的分散之威胁
(De 4:25; 28:32)， 并在如今所哀叹的大灾难中应验，也许在那时也已加上。
藐视——
(Nu 14:31)。
不信他的话——他借这话应许赐他们那地；他们倒信了不信之探子的话（比较
Ps 78:22)。
英文原文
24-27. The sin of refusing to invade Canaan, "the pleasant land"
(Jer 3:19; Eze 20:6; Da 8:9),
"the land of beauty," was punished by the destruction of that generation
(Nu 14:28),
and the threat of dispersion
(De 4:25; 28:32)
afterwards made to their posterity, and fulfilled in the great calamities now bewailed, may have also been then added.
despised--
(Nu 14:31).
believed not his word--by which He promised He would give them the land; but rather the word of the faithless spies (compare
Ps 78:22).
26
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26. 起誓——或作「举手」，通常的起誓形式（比较
Nu 14:30， 旁注）。
英文原文
26. lifted up his hand--or, "swore," the usual form of swearing (compare
Nu 14:30,
Margin).
27
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简体中文
27. 推翻——按字面作「使他们跌倒」；暗指
(Nu 14:39)
的话。
在……外邦……地上——旷野对父辈
(Ps 106:26)
并不比居住在外邦（「外邦」）之中对儿女更具毁灭性。诗篇作者心中此处所想的是
Le 26:33, 38—— 那针对悖逆之「后裔」的决定，在
Nu 14:31-33
中虽未明言，却含蓄于那对父辈的决定中。
英文原文
27. To overthrow--literally, "To make them fall"; alluding to the words
(Nu 14:39).
among . . . nations . . . lands--The "wilderness" was not more destructive to the fathers
(Ps 106:26)
than residence among the heathen ("nations") shall be to the children.
Le 26:33, 38
is here, before the Psalmist's mind, the determination against the "seed" when rebellious, being not expressed in
Nu 14:31-33,
but implied in the determination against the fathers.
28
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28-30. 死人祭——即无生命偶像的祭，与「活神」相对
(Jer 10:3-10； 比较
Ps 115:4-7; 1Co 12:2)。
论这些话——
与巴力毗珥连合——见
Nu 25:2, 3, 5。
巴力毗珥——即毗珥的拥有者，那山——摩押的偶像基抹在其上被敬拜——以色列当时在其脚下安营
(Nu 23:28)。
此名只在那地点和那情形的关联中出现。
英文原文
28-30. sacrifices of the dead--that is, of lifeless idols, contrasted with "the living God"
(Jer 10:3-10;
compare
Ps 115:4-7; 1Co 12:2).
On the words,
joined themselves to Baal-peor--see
Nu 25:2, 3, 5.
Baal-peor--that is, the possessor of Peor, the mountain on which Chemosh, the idol of Moab, was worshipped, and at the foot of which Israel at the time lay encamped
(Nu 23:28).
The name never occurs except in connection with that locality and that circumstance.
29
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29. 惹动——激起忧伤和愤慨
(Ps 6:7; 78:58)。
英文原文
29. provoked--excited grief and indignation
(Ps 6:7; 78:58).
30
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简体中文
30. 站在——如亚伦「站在活人死人中间，灾疫就止住了」
(Nu 16:48)。
审判——按字面作「判断」，含判决和执行。
英文原文
30. stood--as Aaron "stood between the living and the dead, and the plague was stayed"
(Nu 16:48).
executed judgment--literally, "judged," including sentence and act.
31
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简体中文
31. 算……为义——即「公正而可得赏的行动」。
为——或作「以致」，以致获得义，如
Ro 4:2; 10:4。
这里是一个特别的行动，不是信心，也不是其对象基督；所获得的也不是称义的义，或可得永生之赏的义；因为人任何一项行动都不能算作完全的顺服。它乃是神所认可并以永恒的祭司职分赏给他和他后裔的那一项
(Nu 25:13; 1Ch 6:4
等)。
英文原文
31. counted . . . righteousness--"a just and rewardable action."
for--or, "unto," to the procuring of righteousness, as in
Ro 4:2; 10:4.
Here it was a particular act, not faith, nor its object Christ; and what was procured was not justifying righteousness, or what was to be rewarded with eternal life; for no one act of man's can be taken for complete obedience. But it was that which God approved and rewarded with a perpetual priesthood to him and his descendants
(Nu 25:13; 1Ch 6:4,
&c.).
32
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简体中文
32, 33. （比较
Nu 20:3-12; De 1:37; 3:26)。
招损——按字面作「对……是坏的」
摩西——他的行为虽在大挑衅之下，却被排除迦南之外为刑。
英文原文
32, 33. (Compare
Nu 20:3-12; De 1:37; 3:26).
went ill with--literally, "was bad for"
Moses--His conduct, though under great provocation, was punished by exclusion from Canaan.
34
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34-39. 他们不但没有赶出外邦人——如神所吩咐的
(Ex 23:32, 33)， 按字面作「说（他们应当）」——反而效法他们的偶像崇拜
[Ps 106:36]， 因此成为属灵的淫妇
(Ps 73:27)。
英文原文
34-39. They not only failed to expel the heathen, as God
commanded--
(Ex 23:32, 33),
literally, "said (they should)," but conformed to their idolatries
[Ps 106:36],
and thus became spiritual adulterers
(Ps 73:27).
37
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37. 鬼魔——七十士译本作「鬼魔」（比较
1Co 10:20)， 或作「邪灵」。
英文原文
37. unto devils--Septuagint, "demons" (compare
1Co 10:20),
or "evil spirits."
38
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38. 流血——按字面作「血」，或「谋杀」
(Ps 5:6; 26:9)。
英文原文
38. polluted with blood--literally, "blood," or "murder"
(Ps 5:6; 26:9).
40
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简体中文
40-43. 那些外邦先引诱他们，然后压迫他们（比较
Jud 1:34; 2:14; 3:30)。
他们的背道忘恩地回报神许多怜悯，直到他最终放弃他们受罚
(Le 26:39)。
英文原文
40-43. Those nations first seduced and then oppressed them (compare
Jud 1:34; 2:14; 3:30).
Their apostasies ungratefully repaid God's many mercies till He finally abandoned them to punishment
(Le 26:39).
44
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44-46. 如果如所可能，本篇写于被掳之时，作者如今暗示神恢复恩惠的迹象。
英文原文
44-46. If, as is probable, this Psalm was written at the time of the captivity, the writer now intimates the tokens of God's returning favor.
45
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简体中文
45. 后悔——（比较
Ps 90:13)。
英文原文
45. repented--(compare
Ps 90:13).
46
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简体中文
46. 使……蒙怜恤——
(1Ki 8:50; Da 1:9)。
这些迹象鼓励祷告和赞美的应许
(Ps 30:4)， 以颂赞作结颇为合适。
英文原文
46. made . . . pitied--
(1Ki 8:50; Da 1:9).
These tokens encourage the prayer and the promise of praise
(Ps 30:4),
which is well closed by a doxology.
Ps 106:1-48.
本篇详细认罪，承认以色列人在其历史各时期的罪，特别参照圣约的条款（如
Ps 105:45
所暗示）。本篇以赞美神怜悯的奇事开始，以对祂受苦百姓的恩惠之祈求和颂词结束。
1. 你们要赞美等——（见
Ps 104:35），
开始并结束本篇，暗示无论我们如何犯罪受苦，都有赞美的本分。
1Ch 16:34-36
是本篇开头和结尾的来源。