Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible · Psalms 第24章

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Psalms 第 24 章

1

Ps 24:1-10.

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Ps 24:1-10.

神至高的主权要求敬拜者在生活和内心上有相称的圣洁;这一主题通过描述祂进入圣所而得到崇高的阐释——以祂敬拜的象征(即约柜)为表记,要求对祂威严的荣耀献上最深的崇敬。

1. 所充满的——即万有。

世界——可居住的全球,连同

住在其间的——与前一句构成平行表达。

英文原文

Ps 24:1-10.

God's supreme sovereignty requires a befitting holiness of life and heart in His worshippers; a sentiment sublimely illustrated by describing His entrance into the sanctuary, by the symbol of His worship--the ark, as requiring the most profound homage to the glory of His Majesty.

1. fulness--everything.

world--the habitable globe, with

they that dwell--forming a parallel expression to the first clause.

2

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2. 以诗化的方式描述 Ge 1:9 的事实。

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2. Poetically represents the facts of

Ge 1:9.

3

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3, 4. 问题的形式赋予生动。手、舌和心是行动、言语和情感的器官,构成品格。

耶和华的山——

(比较

Ps 2:6

等)。他的教会——那真正的、无形的教会,为属地圣所所预表。

英文原文

3, 4. The form of a question gives vivacity. Hands, tongue, and heart are organs of action, speech, and feeling, which compose character.

hill of the Lord--(compare

Ps 2:6,

&c.). His Church--the true or invisible, as typified by the earthly sanctuary.

4

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4. 向……举起魂——即把情感

(Ps 25:1)

置于某对象上;此处,

虚无——或作任何虚假之物,其中起假誓、或向虚谎是一项实例。

英文原文

4. lifted up his soul--is to set the affections

(Ps 25:1)

on an object; here,

vanity--or, any false thing, of which swearing falsely, or to falsehood, is a specification.

5

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5. 义——神赐给他百姓的赏赐,或得着那些赏赐的恩典以及其结果。

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5. righteousness--the rewards which God bestows on His people, or the grace to secure those rewards as well as the result.

6

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6. 雅各——按「雅各」我们可理解为神的子民(比较

Isa 43:22; 44:2

等),与「这世代」相对应,仿佛他说:「那寻求你面的,就是你所拣选的民。」

英文原文

6. Jacob--By "Jacob," we may understand God's people (compare

Isa 43:22; 44:2,

&c.), corresponding to "the generation," as if he had said, "those who seek Thy face are Thy chosen people."

7

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7-10. 这里向我们描绘约柜与随行的队伍进入圣所的情景。重复用词以加强语气。

英文原文

7-10. The entrance of the ark, with the attending procession, into the holy sanctuary is pictured to us. The repetition of the terms gives emphasis.

10

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10. 万军之耶和华——或全称万军之耶和华神

(Ho 12:5; Am 4:13), 以一个表示他对一切受造、尤其对天上众军

(Jos 5:14; 1Ki 22:19)

至高无上的称呼来描述神。无论如某些人所认为的,耶路撒冷古门实际的扩建是这比喻的根据,整段的效果都是要使我们深印神无比威严的概念。

英文原文

10. Lord of hosts--or fully, Lord God of hosts

(Ho 12:5; Am 4:13),

describes God by a title indicative of supremacy over all creatures, and especially the heavenly armies

(Jos 5:14; 1Ki 22:19).

Whether, as some think, the actual enlargement of the ancient gates of Jerusalem be the basis of the figure, the effect of the whole is to impress us with a conception of the matchless majesty of God.