1
Ps 69:1-36.
简体中文
英文原文
Ps 69:1-36.
Upon Shoshannim--(See on
Ps 45:1,
title). Mingling the language of prayer and complaint, the sufferer, whose condition is here set forth, pleads for God's help as one suffering in His cause, implores the divine retribution on his malicious enemies, and, viewing his deliverance as sure, promises praise by himself, and others, to whom God will extend like blessings. This Psalm is referred to seven times in the New Testament as prophetical of Christ and the gospel times. Although the character in which the Psalmist appears to some in
Ps 69:5
is that of a sinner, yet his condition as a sufferer innocent of alleged crimes sustains the typical character of the composition, and it may be therefore regarded throughout, as the twenty-second, as typically expressive of the feelings of our Saviour in the flesh.
1, 2. (Compare
Ps 40:2).
come in unto my soul--literally, "come even to my soul," endanger my life by drowning
(Jon 2:5).
3
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简体中文
3.
（比较
Ps 6:6）。
我的眼睛失明——因守望
（Ps 119:82）。
英文原文
3. (Compare
Ps 6:6).
mine eyes fail--in watching
(Ps 119:82).
4
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简体中文
4. 恨我等——
（比较
Joh 15:25）。 关于他敌人的数目和能力
（比较
Ps 40:12）。
那时我归还……夺去的——即他在抢劫的罪名下受冤屈。
英文原文
4. hate me, &c.--(Compare
Joh 15:25).
On the number and power of his enemies (compare
Ps 40:12).
then I restored . . . away--that is, he suffered wrongfully under the imputation of robbery.
5
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5. 这可视为上诉，表明他的无辜，如同他曾说：「若有罪，你知道」等。虽然大卫作为受苦者的状况可以预表基督，却不必在品格上找出对应。
英文原文
5. This may be regarded as an appeal, vindicating his innocence, as if he had said, "If sinful, thou knowest," &c. Though David's condition as a sufferer may typify Christ's, without requiring that a parallel be found in character.
6
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6. 为我的缘故——按字面作「在我身上」，在我的困惑和羞辱中。
英文原文
6. for my sake--literally, "in me," in my confusion and shame.
7
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7-12. 这祈求着眼于他与神的关系——他是为神的缘故受苦的人。凌辱、家人的疏远
(Mr 3:21; Joh 7:5)、 在神服事中的耗竭
(Joh 2:17)、 卑劣之人的辱骂与讥诮，都是他所受的苦。
英文原文
7-12. This plea contemplates his relation to God as a sufferer in His cause. Reproach, domestic estrangement
(Mr 3:21; Joh 7:5),
exhaustion in God's service
(Joh 2:17),
revilings and taunts of base men were the sufferings.
10
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10. 哭泣（和刻苦）我的心——按字面作「哭尽了我的魂」，对深忧的强烈比喻性描述。
英文原文
10. wept (and chastened) my soul--literally, "wept away my soul," a strongly figurative description of deep grief.
12
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12. 坐在城门口——公共场所
(Pr 31:31)。
英文原文
12. sit in the gate--public place
(Pr 31:31).
13
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13-15. 他越发信靠神，求他帮助，用
Ps 69:1, 2
的比喻描述他的苦。
英文原文
13-15. With increasing reliance on God, he prays for help, describing his distress in the figures of
Ps 69:1, 2.
16
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16-18. 这些恳切之词常用，对神的称呼——如他漠不关心或反对——见于
Ps 3:7; 22:24; 27:9
等。
英文原文
16-18. These earnest terms are often used, and the address to God, as indifferent or averse, is found in
Ps 3:7; 22:24; 27:9,
&c.
19
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19, 20. 他召神见证他的苦难，并陈明因缺乏同情的朋友而加增的苦（比较
Isa 63:5; Mr 14:50)。
英文原文
19, 20. Calling God to witness his distress, he presents its aggravation produced by the want of sympathizing friends (compare
Isa 63:5; Mr 14:50).
21
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21. 他们不但没有这样行，他的仇敌反借给他最不可口的饮食增加他的痛苦。诗篇作者也许借比喻描述了基督在实际上所经历的（比较
Joh 19:29, 30)。
英文原文
21. Instead of such, his enemies increase his pain by giving him most distasteful food and drink. The Psalmist may have thus described by figure what Christ found in reality (compare
Joh 19:29, 30).
22
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22, 23. 这话保罗几乎一字不易地用来描述那拒绝接受救主之犹太人的被弃
(Ro 11:9, 10)。
所用比喻的要旨是：福气要变为咒诅，「桌子」（作为食物之一）的喜乐要成为「网罗」，他们的
平安——按字面作「稳妥的状态」或安全——要成为「陷阱」。眼目昏暗、力量衰残，完成了在所呼求的报应之下临到他们的毁灭之图。
英文原文
22, 23. With unimportant verbal changes, this language is used by Paul to describe the rejection of the Jews who refused to receive the Saviour
(Ro 11:9, 10).
The purport of the figures used is that blessings shall become curses, the "table" of joy (as one of food) a "snare," their
welfare--literally, "peaceful condition," or security, a "trap." Darkened eyes and failing strength complete the picture of the ruin falling on them under the invoked retribution.
23
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23. 时常摇动——按字面作「偏离」或衰弱而弯下。
英文原文
23. continually to shake--literally, "to swerve" or bend in weakness.
24
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24, 25. 完全的荒凉等着他们。他们不但要被赶出家园，他们的家园——或按字面「宫殿」，表示财富——也要成为荒凉（比较
Mt 23:38)。
英文原文
24, 25. An utter desolation awaits them. They will not only be driven from their homes, but their homes--or, literally, "palaces," indicative of wealth--shall be desolate (compare
Mt 23:38).
26
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26. 虽被神击打
(Isa 53:4)， 人逼迫那受苦者却并不减少罪咎
(Ac 2:23)。
论到那受伤——论到、关于这事，含着讥诮和嘲弄之意。
打伤——或按字面作「致命地打伤」。
英文原文
26. Though smitten of God
(Isa 53:4),
men were not less guilty in persecuting the sufferer
(Ac 2:23).
talk to the grief--in respect to, about it, implying derision and taunts.
wounded--or, literally, "mortally wounded."
27
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27, 28. 罪孽——或作「罪孽的刑罚」
(Ps 40:12)。
得……公义——有分于其益处。
英文原文
27, 28. iniquity--or, "punishment of iniquity"
(Ps 40:12).
come . . . righteousness--partake of its benefits.
28
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28. 生命册——或作「活人」，与下句相连，为比喻方式表示那得救的人——名字记在册上（比较
Ex 32:32; Isa 4:3)。
英文原文
28. book of the living--or "life," with the next clause, a figurative mode of representing those saved, as having their names in a register (compare
Ex 32:32; Isa 4:3).
29
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29. 贫穷而伤痛——受苦的敬虔人，常用这样的词表示（比较
Ps 10:17; 12:5)。
安置……在高处——脱离危险。
英文原文
29. poor and sorrowful--the afflicted pious, often denoted by such terms (compare
Ps 10:17; 12:5).
set me . . . high--out of danger.
30
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30, 31. 属灵的祭胜于仅属物质的祭
(Ps 40:6; 50:8)； 故此应许前者，对后者则用颇含轻蔑的话。
英文原文
30, 31. Spiritual are better than mere material offerings
(Ps 40:6; 50:8);
hence a promise of the former, and rather contemptuous terms are used of the latter.
32
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32, 33. 别人要喜乐。「谦卑」和贫穷，如
Ps 69:29。
你们的心等——对这样的人的称呼（比较
Ps 22:26)。
英文原文
32, 33. Others shall rejoice. "Humble" and poor, as in
Ps 69:29.
your heart, &c.--address to such (compare
Ps 22:26).
33
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33. 被囚的——特别容易被轻视。
英文原文
33. prisoners--peculiarly liable to be despised.
34
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34-36. 向宇宙呼吁赞美，很好地为那将临到神约民身上恒久而扩展之福的预言所支持。虽然如常地，比喻取自论巴勒斯坦的话，但整段上下文的趋向表明所指的是教会属灵的特权和福气。
英文原文
34-36. The call on the universe for praise is well sustained by the prediction of the perpetual and extended blessings which shall come upon the covenant-people of God. Though, as usual, the imagery is taken from terms used of Palestine, the whole tenor of the context indicates that the spiritual privileges and blessings of the Church are meant.
Ps 69:1-36.
调用百合花——（见
Ps 45:1
题注）。受苦者将祷告和诉苦的言语交织，在此陈明其处境，作为为神的事受苦者恳求神的帮助，求神报应他恶毒的仇敌，并因确信必得解救而应许由自己以及别人（神将向他们施同样的福）献上赞美。本篇在新约中被引用七次，视为预言基督和福音时代。尽管在
Ps 69:5
中诗人对一些人来说似乎以罪人的身份出现，但他作为受控之罪清白之受苦者的处境支持了本篇的预表性质，因此可如第二十二篇那样，通篇视为预表性地表达我们救主在肉身中的感受。
1, 2. （参
Ps 40:2）。
进入我的心——原文作"甚至达到我的心"，即以淹没危及我的生命（
Jon 2:5）。