KJV 1769 约翰福音 第1章

In the beginning was the Word, and the Word was with God, and the Word was God.

直译: In the beginning was the Word, and the Word was with God, and the Word was God.

含义: 太初有道，道与神同在，道就是神。

句法: "the Word"译自希腊文 logos（道）。"was with God"与"was God"并列，同时表达了关系与身份。

记忆: the Word was God.

The same was in the beginning with God.

直译: He was in the beginning with God.

含义: 这道太初与神同在。

句法: "The same"是指示性表述，再次指代上一节的 the Word，意即"他"。

记忆: The same was in the beginning.

All things were made by him; and without him was not any thing made that was made.

直译: All things were made through him, and without him nothing was made that was made.

含义: 万物都是借着他造的；凡被造的，没有一样不是借着他造的。

句法: "were made by him"意为借着他被造。"not any thing"看似双重否定，实为加强语气的 nothing 之意。

记忆: All things were made by him.

In him was life; and the life was the light of men.

直译: In him was life, and the life was the light of men.

含义: 生命在他里头，这生命就是人的光。

句法: "life"与"light"相连，意义由生命延伸至光。

记忆: the life was the light of men.

And the light shineth in darkness; and the darkness comprehended it not.

直译: The light shines in the darkness, and the darkness did not comprehend it.

含义: 光照在黑暗里，黑暗却不接受（领会）这光。

句法: "shineth"是 shines 的古体。"comprehended"在此既有"领会"也有"胜过"的意味，需细加审定。

记忆: the light shineth in darkness.

¶ There was a man sent from God, whose name was John.

直译: There was a man sent from God whose name was John.

含义: 有一个人，是从神那里差来的，名叫约翰。

句法: "sent from God"是修饰他的过去分词结构。这里的 John 是施洗约翰。

记忆: a man sent from God.

The same came for a witness, to bear witness of the Light, that all men through him might believe.

直译: He came as a witness, to bear witness of the Light, so that all men might believe through him.

含义: 这人来，是要为光作见证，叫众人因他可以信。

句法: "for a witness"与"to bear witness"强调同一目的。"that ... might believe"是目的状语从句。

记忆: to bear witness of the Light.

He was not that Light, but was sent to bear witness of that Light.

直译: He was not that Light, but was sent to bear witness of that Light.

含义: 约翰自己不是那光，乃是要为那光作见证而被差来。

句法: 以"not that Light, but ..."的结构，清楚区分约翰与那光。

记忆: He was not that Light.

That was the true Light, which lighteth every man that cometh into the world.

直译: That was the true Light which gives light to every man that comes into the world.

含义: 那光是真光，照亮一切生在世上的人。

句法: "lighteth"是 gives light 的古体，"cometh"是 comes 的古体。

记忆: the true Light ... lighteth every man.

He was in the world, and the world was made by him, and the world knew him not.

直译: He was in the world, and the world was made through him, and the world did not know him.

含义: 他在世界，世界也是借着他造的，世界却不认识他。

句法: "knew him not"是 did not know him 的语序。三个分句构成对比。

记忆: the world knew him not.

He came unto his own, and his own received him not.

直译: He came to his own, and his own did not receive him.

含义: 他到自己的地方来，自己的人倒不接待他。

句法: "his own"指自己的产业或子民。"received him not"是 did not receive him 的语序。

记忆: his own received him not.

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

直译: But to all who received him, he gave power to become the sons of God, to those who believe on his name.

含义: 凡接待他的，就是信他名的人，他就赐他们权柄，作神的儿女。

句法: "as many as"意为 all who（凡……的人）。"believe on his name"意为信他的名。末尾的冒号连接下一节。

记忆: power to become the sons of God.

Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

直译: Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

含义: 这等人不是从血气生的，不是从情欲生的，也不是从人意生的，乃是从神生的。

句法: "not of ... nor of ... nor of ... but of"是否定三项、强调最后一项的结构。

记忆: born ... but of God.

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

直译: And the Word became flesh and dwelt among us, and we beheld his glory, the glory as of the only begotten of the Father, full of grace and truth.

含义: 道成了肉身，住在我们中间，我们也见过他的荣光，正是父独生子的荣光，满有恩典和真理。

句法: "was made flesh"意为 became flesh（成了肉身）。"beheld"意为看见，"only begotten"意为独生，需细加审定。此节较长，是 review1 分段的候选。

记忆: the Word was made flesh.

¶ John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.

直译: John bore witness of him and cried out, saying, This was he of whom I spoke, He who comes after me is preferred before me, for he was before me.

含义: 约翰为他作见证，喊着说：这就是我曾说过的那位，那在我以后来的，反成了在我以前的，因他本来在我以前。

句法: "bare witness"即 bore witness，"spake"即 spoke，"cometh"即 comes，均为古体。此节较长，是 review1 分段的候选。

记忆: preferred before me: for he was before me.

And of his fulness have all we received, and grace for grace.

直译: And of his fulness we have all received, grace upon grace.

含义: 从他丰满的恩典里，我们都领受了，而且恩上加恩。

句法: "fulness"是 fullness 的古体拼写。"grace for grace"意为恩上加恩。

记忆: grace for grace.

For the law was given by Moses, but grace and truth came by Jesus Christ.

直译: For the law was given by Moses, but grace and truth came by Jesus Christ.

含义: 律法本是借着摩西传的，恩典和真理都是由耶稣基督来的。

句法: "by Moses"与"by Jesus Christ"形成对比，将律法与恩典/真理作对照。

记忆: grace and truth came by Jesus Christ.

No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.

直译: No man has seen God at any time; the only begotten Son, who is in the bosom of the Father, he has declared him.

含义: 从来没有人看见神，只有在父怀里的独生子将他表明出来。

句法: "hath"即 has，"declared"意为显明、表明出来。"bosom"以"怀"比喻亲密的关系。

记忆: he hath declared him.

¶ And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

直译: And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who are you?

含义: 这是约翰的见证。当时犹太人从耶路撒冷差祭司和利未人到他那里，问他是谁。

句法: "record"在此意为 testimony（见证）。"art thou"是 are you 的古体。

记忆: Who art thou?

And he confessed, and denied not; but confessed, I am not the Christ.

直译: And he confessed and did not deny, but confessed, I am not the Christ.

含义: 约翰没有隐瞒，明明地承认说：我不是基督。

句法: "denied not"是 did not deny 的语序。"confessed"重复出现，强调其明确。

记忆: I am not the Christ.

And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.

直译: They asked him, What then? Are you Elijah? He said, I am not. Are you that prophet? He answered, No.

含义: 他们又问：这样，你是谁呢？是以利亚吗？他说：我不是。是那先知吗？他回答说：不是。

句法: "Elias"是以利亚（Elijah）在 KJV 中的拼写。"saith"是 says 的古体。

记忆: Art thou Elias? I am not.

Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

直译: Then they said to him, Who are you? so that we may give an answer to those who sent us. What do you say of yourself?

含义: 于是他们说：你到底是谁？叫我们好回覆差我们来的人。你自己说，你是谁？

句法: "art thou"即 are you，"sayest thou"即 do you say，"thyself"即 yourself，均为古体。

记忆: What sayest thou of thyself?

He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.

直译: He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as the prophet Isaiah said.

含义: 约翰说：我就是那在旷野有人声喊着说"修直主的道路"的，正如先知以赛亚所说的。

句法: "Esaias"是以赛亚（Isaiah）在 KJV 中的拼写。引用自以赛亚书40:3。

记忆: the voice of one crying in the wilderness.

And they which were sent were of the Pharisees.

直译: And those who were sent were of the Pharisees.

含义: 那些奉差遣来的人是属法利赛人的。

句法: "which were sent"是 who were sent 的语序。"of the Pharisees"意为属于法利赛派。

记忆: they ... were of the Pharisees.

And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

直译: And they asked him and said, Why then do you baptize, if you are not that Christ, nor Elijah, nor that prophet?

含义: 他们就问他说：你既不是基督，不是以利亚，也不是那先知，为什么施洗呢？

句法: "baptizest thou"即 do you baptize，"thou be"即 you are，均为古体。"nor ... neither"重复出现，意即 nor。

记忆: Why baptizest thou then?

John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

直译: John answered them, saying, I baptize with water, but there stands one among you whom you do not know.

含义: 约翰回答说：我是用水施洗，但有一位站在你们中间，是你们不认识的。

句法: "standeth"即 stands，"ye"即 you，均为古体。末尾的分号连接下一节。

记忆: one among you, whom ye know not.

He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.

直译: He it is who, coming after me, is preferred before me, whose shoe's strap I am not worthy to untie.

含义: 就是那在我以后来的，反成了在我以前的，我给他解鞋带也不配。

句法: "latchet"意为鞋带，"unloose"意为解开。是表达谦卑的话。

记忆: shoe’s latchet I am not worthy to unloose.

These things were done in Bethabara beyond Jordan, where John was baptizing.

直译: These things were done in Bethabara beyond the Jordan, where John was baptizing.

含义: 这是在约旦河外的伯大尼发生的事，约翰正在那里施洗。

句法: "Bethabara"是地名。"beyond Jordan"意为约旦河外（对岸）。

记忆: in Bethabara beyond Jordan.

¶ The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

直译: The next day John sees Jesus coming to him and says, Behold the Lamb of God, who takes away the sin of the world.

含义: 次日，约翰看见耶稣来到他那里，就说：看哪，神的羔羊，除去世人罪孽的！

句法: "seeth"即 sees，"saith"即 says，"taketh"即 takes，均为古体。

记忆: Behold the Lamb of God.

This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.

直译: This is he of whom I said, After me comes a man who is preferred before me, for he was before me.

含义: 这就是我曾说过的那位，有一位在我以后来的，反成了在我以前的，因他本来在我以前。

句法: "cometh"即 comes，"which"意为 who。冒号之后说明缘由。

记忆: After me cometh a man.

And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

直译: And I did not know him, but that he should be made manifest to Israel, therefore I came baptizing with water.

含义: 我先前不认识他，如今我来用水施洗，为要叫他显明给以色列人。

句法: "knew him not"是 did not know him 的语序。"made manifest"意为显明，"am I come"是 I came/have come 的古体结构。

记忆: made manifest to Israel.

And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.

直译: And John bore witness, saying, I saw the Spirit descending from heaven like a dove, and it remained upon him.

含义: 约翰又作见证说：我曾看见圣灵彷彿鸽子从天降下，住在他的身上。

句法: "bare record"即 bore witness，"abode"即 remained，均为古体。

记忆: the Spirit descending ... like a dove.

And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

直译: And I did not know him, but he who sent me to baptize with water said to me, Upon whom you shall see the Spirit descending and remaining, the same is he who baptizes with the Holy Ghost.

含义: 我先前不认识他，只是那差我来用水施洗的对我说：你看见圣灵降下来，住在谁的身上，谁就是用圣灵施洗的。

句法: "thou shalt"即 you shall，"baptizeth"即 baptizes，均为古体；"Holy Ghost"是圣灵（Holy Spirit）在 KJV 中的表述。此节较长，是 review1 分段的候选。

记忆: he which baptizeth with the Holy Ghost.

And I saw, and bare record that this is the Son of God.

直译: And I saw and bore witness that this is the Son of God.

含义: 我看见了，就证明这是神的儿子。

句法: "bare record"即 bore witness，为古体。

记忆: this is the Son of God.

¶ Again the next day after John stood, and two of his disciples;

直译: Again the next day John stood with two of his disciples.

含义: 再次日，约翰同两个门徒站在那里。

句法: "the next day after"指次日。末尾的分号连接下一节。

记忆: two of his disciples.

And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

直译: And looking at Jesus as he walked, he says, Behold the Lamb of God.

含义: 他见耶稣行走，就说：看哪，这是神的羔羊！

句法: "looking upon"即 looking at，"saith"即 says，均为古体。

记忆: Behold the Lamb of God!

And the two disciples heard him speak, and they followed Jesus.

直译: And the two disciples heard him speak, and they followed Jesus.

含义: 两个门徒听见他的话，就跟从了耶稣。

句法: "heard him speak"中的 speak 是不带 to 的不定式，作"听见"的内容。

记忆: they followed Jesus.

Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

直译: Then Jesus turned and saw them following, and said to them, What do you seek? They said to him, Rabbi, which means, being interpreted, Master, where do you dwell?

含义: 耶稣转过身来，看见他们跟着，就问：你们要什么？他们说：拉比，就是夫子，你住在哪里？

句法: "saith"即 says，"seek ye"即 do you seek，"dwellest thou"即 do you dwell，均为古体。"Rabbi"释作 Master（夫子）。此节较长，是 review1 分段的候选。

记忆: What seek ye? where dwellest thou?

He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.

直译: He says to them, Come and see. They came and saw where he dwelt and stayed with him that day, for it was about the tenth hour.

含义: 耶稣说：你们来看。他们就去看他住的地方，那一天便与他同住，那时约是申正。

句法: "saith"即 says，"dwelt"即 dwelled，"abode"即 stayed，均为古体。"tenth hour"按当时计时方式，需细加审定。

记忆: Come and see.

One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.

直译: One of the two who heard John speak and followed him was Andrew, Simon Peter's brother.

含义: 听见约翰的话跟从耶稣的那两个人，其中一个是西门彼得的兄弟安得烈。

句法: "which heard"是 who heard 的语序。"Simon Peter’s brother"使用了所有格。

记忆: was Andrew, Simon Peter’s brother.

He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.

直译: He first finds his own brother Simon and says to him, We have found the Messiah, which means, being interpreted, the Christ.

含义: 他先找着自己的哥哥西门，对他说：我们遇见弥赛亚了，弥赛亚翻出来就是基督。

句法: "findeth"即 finds，"saith"即 says，均为古体。"Messias"是弥赛亚在 KJV 中的拼写，释作 the Christ。

记忆: We have found the Messias.

And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

直译: And he brought him to Jesus. When Jesus beheld him, he said, You are Simon the son of Jonah; you shall be called Cephas, which means, by interpretation, A stone.

含义: 于是安得烈领西门去见耶稣。耶稣看着他，说：你是约翰的儿子西门，你要称为矶法。矶法翻出来就是彼得（磐石）。

句法: "beheld"意为看见，"Thou art"即 you are，"thou shalt"即 you shall，均为古体。"Cephas"释作 A stone（磐石）。此节较长，是 review1 分段的候选。

记忆: thou shalt be called Cephas.

¶ The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.

直译: The next day Jesus wanted to go forth into Galilee, and finds Philip, and says to him, Follow me.

含义: 又次日，耶稣想要往加利利去，遇见腓力，就对他说：来跟从我吧。

句法: "would go forth"意为想要出去。"findeth"即 finds，"saith"即 says，均为古体。

记忆: Follow me.

Now Philip was of Bethsaida, the city of Andrew and Peter.

直译: Now Philip was of Bethsaida, the city of Andrew and Peter.

含义: 这腓力是伯赛大人，和安得烈、彼得同城。

句法: "was of Bethsaida"意为是伯赛大人。

记忆: Philip was of Bethsaida.

Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

直译: Philip finds Nathanael and says to him, We have found him of whom Moses in the law and the prophets wrote, Jesus of Nazareth, the son of Joseph.

含义: 腓力找着拿但业，对他说：摩西在律法上所写的，和众先知所记的那一位，我们遇见了，就是约瑟的儿子拿撒勒人耶稣。

句法: "findeth"即 finds，"saith"即 says，"did write"是 wrote 的强调过去式。此节较长，是 review1 分段的候选。

记忆: We have found him.

And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

直译: And Nathanael said to him, Can any good thing come out of Nazareth? Philip says to him, Come and see.

含义: 拿但业对他说：拿撒勒还能出什么好的吗？腓力说：你来看。

句法: "Can there any good thing come"是疑问句的语序，流露出怀疑的态度。"saith"是 says 的古体。

记忆: Can there any good thing come out of Nazareth?

Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

直译: Jesus saw Nathanael coming to him and says of him, Behold an Israelite indeed, in whom is no guile.

含义: 耶稣看见拿但业来，就指着他说：看哪，这是个真以色列人，他心里是没有诡诈的。

句法: "saith"即 says，"guile"意为诡诈、虚假。"indeed"是"真正"的强调。

记忆: in whom is no guile!

Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

直译: Nathanael says to him, How do you know me? Jesus answered and said to him, Before Philip called you, when you were under the fig tree, I saw you.

含义: 拿但业对耶稣说：你从哪里知道我呢？耶稣回答说：腓力还没有招呼你，你在无花果树底下，我就看见你了。

句法: "saith"即 says，"Whence"即 from where/how，"knowest thou"即 do you know，"thee"即 you，"thou wast"即 you were，均为古体。此节较长，是 review1 分段的候选。

记忆: when thou wast under the fig tree.

Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

直译: Nathanael answered and says to him, Rabbi, you are the Son of God; you are the King of Israel.

含义: 拿但业说：拉比，你是神的儿子，你是以色列的王！

句法: "saith"即 says，"thou art"即 you are，均为古体。两个称呼并列地被宣认。

记忆: thou art the Son of God.

Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.

直译: Jesus answered and said to him, Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these.

含义: 耶稣回答说：因为我说在无花果树底下看见你，你就信吗？你将要看见比这更大的事。

句法: "thee"即 you，"believest thou"即 do you believe，"thou shalt"即 you shall，均为古体。此节较长，是 review1 分段的候选。

记忆: thou shalt see greater things.

And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

直译: And he says to him, Truly, truly, I say to you, Hereafter you shall see heaven open and the angels of God ascending and descending upon the Son of man.

含义: 耶稣又说：我实实在在地告诉你们，从此以后，你们将要看见天开了，神的使者在人子身上上去下来。

句法: "saith"即 says，"Verily, verily"是 truly truly 的强调，"Hereafter"意为从此以后，"ye"即 you，均为古体。"Son of man"是耶稣对自己的称呼。此节较长，是 review1 分段的候选。

记忆: the angels of God ascending and descending.