Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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All Israel reckoned by genealogies, 1 Chronicles 9:1. The first inhabitants of Jerusalem, after their return from their captivity, who were chiefs of the fathers, 1 Chronicles 9:2-9. Of the priests, 1 Chronicles 9:10-13; Levites, 1 Chronicles 9:14-16; porters, their work, lodgings, etc., 1 Chronicles 9:17-29; other officers, 1 Chronicles 9:30-32; the singers, 1 Chronicles 9:33, 1 Chronicles 9:34. A repetition of the genealogy of Saul and his sons, 1 Chronicles 9:35-44.
INTRODUCTION TO 1 Chronicles 9
The genealogies of the several tribes being given, according as they were written in the books of the kings of Israel, 1 Chronicles 9:1, an account follows of those who first settled in Jerusalem after their return from the Babylonish captivity; of the Israelites, 1 Chronicles 9:2, of the priests, 1 Chronicles 9:10 of the Levites, and of the charge and offices of several of the priests and Levites, 1 Chronicles 9:14, and the chapter is concluded with a repetition of the genealogy of the ancestors and posterity of Saul king of Israel, 1 Chronicles 9:35.
Ch. 1 Chronicles 9:1-17 (cp. Nehemiah 11:1-19). The Heads of the Families which dwelt in Jerusalem
1 Chronicles 9:2-17 contain the list of the heads of families of Judah (1 Chronicles 9:3-6), of Benjamin (1 Chronicles 9:7-9), of the priests (1 Chronicles 9:10-13), of the Levites (1 Chronicles 9:14-16), and of the porters (1 Chronicles 9:17), who dwelt in Jerusalem at some period after the Return (cp. note on 1 Chronicles 9:1). A similar list (with some variations which are recorded in their places in the following notes) occurs in Nehemiah 11:3-19. The theory which best explains the partial agreement coupled with the partial divergence of the two lists, is that both are extracts independently made from the same document, which the Chronicler has inserted, one in Chron., the other in Neh., lest the peculiarities of either list should be lost. We may conclude from Nehemiah 11:1-2 that the two lists represent the population of Jerusalem, after Nehemiah had taken measures for increasing it. Cp. Ryle on Nehemiah 11:3.
1Ch 9:1-26.
以色列與猶大家譜的原始記錄冊
1. 以色列眾人都按家譜計算——自希伯來民族立國之初,便存有公開的記錄,登記每一個人的名字,以及他所歸屬的支派與家族。「以色列和猶大諸王記」並非指聖經中以此名稱為人所知的那兩卷正典書卷,而是指那些受君王官方保管、經核驗無誤的記錄副本;由於大量以色列人
(1Ch 9:3)
在撒縫以色(Shalmaneser)入侵期間逃入猶大避難,便將這些公開記錄一併帶來。前數章所載的家譜,係取自以色列與猶大雙方檔案庫中的公開記錄;而本章所載的,則屬歸回之後的時期;由此可見
(參
1Ch 3:17-24),
在被擄於巴比倫期間,家譜記錄仍得以保存。因此,這些家譜表在真實性與準確性上具有最高的權威,其前半部分係摘自經核驗的國族記錄;至於屬被擄時期的那部分,則由一位當代作者所編纂,他不僅享有最完備的資料來源,秉性極其正直,更蒙神聖的默示所引導與保守,免於一切錯誤。
應作：「這樣，以色列眾人都按家譜計算……以色列諸王……猶大人因他們的過犯就被擄到巴比倫。」
Were reckoned by genealogies - Jarchi considers these as the words of Ezra, the compiler of the book; as if he had said: I have given the genealogies of the Israelites as I have found them in a book which was carried into Babylon, when the people were carried thither for their transgressions; and this book which I found is that which I have transcribed in the preceding chapters.
So all Israel were reckoned by genealogies,.... Not now by the writer of this book in the preceding chapters; for two of the tribes are not reckoned at all, and the rest but in part; but there had been kept an exact account of them:
and, behold, they were written in the book of the kings of Israel; not in the canonical book or books of Kings, but in the annals, journals, and diaries, which each king took care to be kept with some exactness, often referred to in the preceding books; out of which this writer, under a divine direction, had taken what was proper to be continued, and had carried the genealogy down to the captivity of the ten tribes; but the genealogy being lost with them, he could proceed no further, nor say anything more concerning them:
but Judah; for so the word should be stopped, and read according to the Hebrew accents:
who were carried away to Babylon for their transgression; their idolatry, and were now returned again; of them the writer proposes to give a further account.
本章向我們暗示，記錄這一切家譜的目的之一，是要指示那些如今從被擄之地歸回的猶太人，當與誰聯合、當在何處居住；因為此處我們讀到那些從巴比倫歸回後首先取得耶路撒冷、並開始在原有的根基上重建這城之人的記述。一、以色列人（代上九2–9）。二、祭司（代上九10–13）。三、利未人和其他尼提寧（代上九14–26）。四、某些祭司和利未人所受的特別職任（代上九27–34）。五、重述掃羅王的家譜（代上九35–44）。