Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Jehu the prophet denounces the destruction of Baasha, 1 Kings 16:1-7. Zimri conspires against him, and slays him and his family, and reigns seven days, 1 Kings 16:8-15. The people make Omri king, and besiege Zimri in Tirzah; who, finding no way to escape, sets fire to his palace, and consumes himself in it, 1 Kings 16:16-20. The people are divided, half following Tibni, and half Omri; the latter faction overcomes the former, Tibni is slain, and Omri reigns alone, 1 Kings 16:21-23. He founds Samaria, 1 Kings 16:24. His bad character and death, 1 Kings 16:25-28. Ahab reigns in his stead; marries Jezebel, restores idolatry, and exceeds his predecessors in wickedness, 1 Kings 16:29-33. Hiel the Beth-elite rebuilds Jericho, 1 Kings 16:34.
INTRODUCTION TO 1 Kings 16
This chapter contains a prophecy of the ruin of the family of Baasha, and an account of his death, 1 Kings 16:1, and of his son's reigning in his stead two years, who was slain by Zimri one of his captains, 1 Kings 16:8, and who reigned but seven days, 1 Kings 16:15, and the people being divided between Tibni and Omri, the party for the latter prevailed, and he was made king, and reigned twelve years, 1 Kings 16:21, and was succeeded by his son Ahab, a very wicked prince, 1 Kings 16:29, and the chapter is concluded with the rebuilding of Jericho, 1 Kings 16:34.
XVI.
The brief record continues of the troubled times of civil war and foreign danger in Israel, to which, perhaps, the tranquillity of Judah under Asa was partly due.
1Ki 16:1-8.
耶戶預言攻擊巴沙
1. 耶和華的話臨到耶戶——這是這位先知生平中唯一記載的事件。他的父親也是先知
(2Ch 16:7)。
耶戶的父親哈拿尼，曾在猶大國作亞撒的先見（2 Chronicles 16:7-10）。他的兒子耶戶在此於以色列國中履行同一職任，後來又以耶路撒冷居民的身分出現，在約沙法手下說預言，並曾一次責備約沙法。他必定極為長壽，因為他比約沙法活得更久，還撰述了約沙法的生平（見邊註）。
Then the word of the Lord came to Jehu - Of this prophet we know nothing but from this circumstance. It appears from 2 Chronicles 16:7-10, that his father Hanani was also a prophet, and suffered imprisonment in consequence of the faithful discharge of his ministry to Asa.
Then the word of the Lord came to Jehu the son of Hanani,.... The seer that reproved Asa, 2 Chronicles 16:7, so that this man was the son of a prophet then living, and was a young man; for we hear of him several years after reproving Jehoshaphat, 2 Chronicles 19:2, and as a writer of history, 2 Chronicles 20:34, the prophecy that came to him from the Lord was
against Baasha; king of Israel:
saying; as follows.
本章全然論及以色列國，以及這國度的更迭——在短時間內便有多次變動。耶羅波安家族在作王室二十四年的傾覆，我們已在前一章讀過。本章我們看見：I. 巴沙家族在作王室僅二十六年後的傾覆，先由一位先知預告（1Ki 16:1-7），後由他的一個軍長心利執行（1Ki 16:8-14）。II. 心利作王七日及其猝然傾覆（1Ki 16:15-20）。III. 暗利與提比尼之間的爭持，暗利得勢並作王（1Ki 16:21-28）。IV. 亞哈作王的開端——關於他，我們此後將讀到許多（1Ki 16:29-32）。V. 耶利哥的重建（1Ki 16:34）。這一切的時候，在猶大，事態尚好。