Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
Joseph Benson · 1815
웨슬리안 전권 주석
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
Thomas Coke · 1803
감리교 전권 주석
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
In the four hundred and eightieth year from the exodus, in the fourth year of Solomon's reign, and in the second month, he laid the foundations of the temple; the length sixty cubits, the breadth twenty, and the height thirty cubits; besides the porch, which was twenty cubits in length, and ten cubits in height, 1 Kings 6:1-3. A description of its different external parts, 1 Kings 6:4-10. God's promise to Solomon, 1 Kings 6:11-13. Description of its internal parts and contents, vv. 14-36. Temple finished in the eighth month of the eleventh year of Solomon's reign, being seven years in building, 1 Kings 6:37, 1 Kings 6:38.
INTRODUCTION TO 1 Kings 6
This chapter gives an account of the building of the temple, for which preparations were before made and begins with the time of its building, 1 Kings 6:1; gives the dimensions of it and the porch before it, 1 Kings 6:2; observes the windows in it and chambers about it, 1 Kings 6:4; and while it was building, Solomon had a word from the Lord relative to it, 1 Kings 6:11; and then the account goes on concerning the walls of the house, and the flooring of it, 1 Kings 6:15; and the oracle in it, and the cherubim in that, 1 Kings 6:19; and the doors into it, and the carved work of them, 1 Kings 6:31; and the chapter is concluded with observing the time when it was begun and finished 1 Kings 6:37.
VI.
Chapters 6 and 7 form a section almost technically descriptive of the Temple and other building works of Solomon, (a) The general account of the building of the Temple occupies 1 Kings 6; (b) to this succeeds a briefer description of the other works of Solomon (1Kings 7:1-12); (c) lastly, we have a full and detailed description of the work of Hiram for the ornaments and furniture of the Temple (1Kings 7:13-51). The whole may be compared with 2 Chronicles 3, 4, with the account in Josephus (Antt. viii. 3), and with the descriptions (in Exodus 25-27, 35-38) of the Tabernacle, which determined the construction of the Temple in many points. With some variations, depending on the nature of the prophetic vision, it may also be illustrated from Ezekiel 40-46. On the details of these chapters there has been much learned discussion; but most light has been thrown on it by the articles in the Dictionary of the Bible (TEMPLE, PALACE, JERUSALEM), written by Mr. Fergusson, who unites with antiquarian learning extensive acquaintance with the history and the details of architecture.
1Ki 6:1-4.
所羅門聖殿的建造
「四百八十年」——所謂「通行編年」較早的整個部分,正是依據這句話建立的。在細節差異之中存在一種總體的一致,這使我們有理由把所羅門登基定於約主前1000年(奧佩特〔Oppert〕作主前1018年)。但要確定此前的聖經編年,我們便遇到極大的難題。除本句之外,舊約的編年資料不足以確定出埃及與所羅門登基之間的時距,因為構成這段時距的幾個時期沒有給出年數。因此,編年學者們全然根據本節建立了「通行編年」。然而這段經文本身也未能免於疑點。
(1)它是舊約中唯一含有「以某種紀元為基準標記事件年代」這一概念的經文。
(2)俄利根引用本節時沒有那個日期,而約瑟夫(Josephus)、安提阿的提阿非羅(Theophilus of Antioch)與亞歷山太的革利免(Clement of Alexandria)似乎也只認識這種沒有日期的形式。
(3)它很難與舊約和新約中其他的編年記述相調和。
約書亞記、士師記與撒母耳記雖然沒有提供確切的編年,卻仍供給重要的編年資料——這些資料似乎顯示,出埃及到所羅門之間的時期遠超過四百八十年。因為實際列出的年數合計至少有五百八十年,按另一種計算則達六百年;雖然可以因整數約數的緣故從這個總數中作若干扣除,但這項扣減大概僅足以抵銷因四個未計年數的時期而須追加的分量。再者,在新約中,保羅(按通行文本)從約書亞第六年分地給各支派(Jos 14:1-15)到先知撒母耳為止,算為四百五十年;照此計算,從出埃及到聖殿動工之間的時距便是五百七十九年。整體看來,「四百八十年」云云,很可能是插入聖經正文的文句,在我們紀元第三世紀之前並未普遍流行。
In the four hundred and eightieth year - The Septuagint has the four hundred and fortieth year. It need scarcely be noticed, that among chronologists there is a great difference of opinion concerning this epocha. Glycas has 330 years; Melchior Canus, 590 years; Josephus, 592 years; Sulpicius Severus, 588; Clemens Alexandrinus, 570; Cedrenus, 672; Codomanus, 598; Vossius and Capellus, 580; Serarius, 680; Nicholas Abraham, 527; Maestlinus, 592; Petavius and Valtherus, 520. Here are more than a dozen different opinions; and after all, that in the common Hebrew text is as likely to be the true one as any of the others.
The month Zif - This answers to a part of our April and May; and was the second month of the sacred year, but the eighth month of the civil year. Before the time of Solomon, the Jews do not appear to have had any names for their months, but mentioned them in the order of their consecutive occurrence, first month, second month, third month, etc. In this chapter we find Zif and Bul; and in 1 Kings 8:2, we find another, Ethanim; and these are supposed to be borrowed from the Chaldeans; and consequently this book was written after the Babylonish captivity. Before this time we find only the word Abib mentioned as the name of a month, Exodus 13:4. Whether there were any others at that time, or whether Abib was really intended as the name of a month, we cannot absolutely say. The present names of the Hebrew months are: - Tisri, answering to a part of September and October, Marchesvan, Cisleu, Tebeth, Shebat, Adar, Nisan, Ijar, Sivan, Tamuz, Ab, and Elul.
And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt,.... The Tyrian writers (k) make it five hundred sixty years from hence; but this no doubt is tightest, which Junius reckons thus; forty years Israel were in the wilderness, seventeen under Joshua, two hundred ninety nine under the judges, eighty under Eli, Samuel, and Saul, forty under David, add to which the four years of Solomon, and they make four hundred eighty (l); they are somewhat differently reckoned by others (m) from the coming out of Egypt to Joshua forty years, from thence to the first servitude under Cushan twenty five, from thence to the death of Abimelech two hundred fifty six, under Thola twenty three, from thence to the Ammonitish servitude four, under that eighteen, under the judges, Jephthah, Ibzan, Elon, and Abdon, thirty one, Samuel and Saul forty, David forty, and Solomon three, in all four hundred eighty;
in the, fourth year of Solomon's reign over Israel; when he was clear of all disturbers of his government, and had got all things ready for the building of the temple, and had gathered together gold and silver enough of his own to defray the expenses; for, as for what David gave him, he put that into the treasury of the Lord's house, see 1 Kings 7:51;
in the month Zif, which is the second month; and so must be Jiar, for Abib or Nisan was the first, and Jiar was the second, which answered to part of our April and part of May; called Zif either from the splendour of the sun, being now higher, and so the greater; or from the trees and flowers of the field being in all their glory; and so the Targum here calls it, the month of splendour of flowers: and it was on the second day of it,
that he began to build the house of the Lord: and a very fit and proper season of the year it was to begin it in, see 2 Chronicles 3:2.
(k) Apud Theophil. ad Autolyc. l. 3. p. 131. (l) So Gerard. Voss. Chron. Sacr. Isagoge, dissert. 8. c. 7. p. 128. (m) Vid. Vitring. Hypotypos. Hist. Sacr. p. 43.
為建造聖殿,長久而周詳的預備早已進行;如今終於記述到殿的建造本身。這是一件宏偉的工程,是世間奇觀之一;若從其屬靈的意義來看,更是教會的榮耀之一。本章記述:I. 建造的時間(1Ki 6:1),以及建造歷時多久(1Ki 6:37,38)。II. 建造時的靜默(1Ki 6:7)。III. 殿的尺寸(1Ki 6:2,3)。IV. 建造之時神差遣給所羅門的信息(1Ki 6:11-13)。V. 各項細節:窗戶(1Ki 6:4)、廂房(1Ki 6:5,6,8-10)、牆壁與地面(1Ki 6:15-18)、內殿(1Ki 6:19-22)、基路伯(1Ki 6:23-30)、門扇(1Ki 6:31-35),以及內院(1Ki 6:36)。許多博學之士曾費心按照建築的法則來闡明此處聖殿的描述,並解決他們在研讀中所發現的疑難;但在這方面我並無新見可陳,便不作詳細或好奇的考究——當時這一切既已為人所明白,凡親眼見過這榮耀結構的人,他們的眼睛就為本章提供了最好的考據註釋。