Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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The Philistines set up the ark in the temple of Dagon at Ashdod; whose image is found next morning prostrate before it, broken in pieces, 1 Samuel 5:1-5. The Philistines are also smitten with a sore disease, 1 Samuel 5:6. The people of Ashdod refuse to let the ark stay with them; and the lords of the Philistines, with whom they consulted, order it to be carried to Gath, 1 Samuel 5:7, 1 Samuel 5:8. They do so; and God smites the inhabitants of that city, young and old, with the same disease, 1 Samuel 5:9. They send the ark to Ekron, and a heavy destruction fags upon that city, and they resolve to send it back to Shiloh, 1 Samuel 5:10-12.
INTRODUCTION TO FIRST SAMUEL 5
This chapter relates how that the ark being brought by the Philistines to Ashdod, and placed in the temple of their idol, that fell down before it, 1 Samuel 5:1, that the hand of the Lord was upon the men of Ashdod, and smote them with emerods, 1 Samuel 5:6 and being carried to Gath, the men of Gath were smitten likewise with the same, 1 Samuel 5:8, and after that the men of Ekron, whither it also was carried, 1 Samuel 5:10.
V.
(1Samuel 5:1-12) The Ark of God among the Philistines.
撒上5:1, 2。
非利士人把約櫃抬進大袞廟。
1. 亞實突——即亞鎖都，非利士五大省分之一，是一座堅固的大城。這是一個內陸城鎮，在迦薩以北三十四英里，現稱埃斯杜德。
Brought it from Eben-ezer unto Ashdod - Ashdod or Azotus was one of the five satrapies or lordships of the Philistines.
And the Philistines took the ark of God,.... Which fell into their hands, Israel being beaten, and caused to flee, and the priests that had the care of the ark slain; and when possessed of it, they did not destroy it, nor take out of it what was in it, only took it up:
and brought it from Ebenezer unto Ashdod. Ebenezer was the place where the camp of Israel was pitched, 1 Samuel 4:1 and near to which the battle was fought. Ashdod was one of the five principalities of the Philistines, the same with Azotus, Acts 8:40. The distance between these two places, according to Bunting (q) was one hundred and sixty miles; though one would think the distance from each other was not so great: why it was carried to Ashdod is not plain; perhaps it might be the nearest place of note in their country; and certain it is that it was one of their most famous cities, if not the most famous; See Gill on Isaiah 20:1, and had a famous idol temple in it.
(q) Travels of the Patriarchs, &c. p. 122.
The Philistines place the ark of God at Ashdod in the house of Dagon; which falls down, once and again, 1 Samuel 5:1-5. They of Ashdod are smitten with emerods; they send the ark to Gath, 1 Samuel 5:6-8. They are also smitten with emerods, and send the ark to Ekron; they resolve to return it back to the Israelites, 1 Samuel 5:9-12.
Quest. Why were not they immediately killed, who touched the ark, as afterwards Uzzah was? 2 Samuel 6:7.
Answ. First, Because the sin of the Philistines was not so great, because the law forbidding this was not given, or at least was not known to them; whereas Uzzah’s fact was a transgression, and that of a known law. Secondly, Because God designed to reserve the Philistines for a more public and more shameful punishment, which had been prevented by this. From Eben-ezer; where they found it in the camp of the Israelites, 1 Samuel 4:1. Ashdod, called also Azotus; whither they brought it, either because it was the first city in their way, or rather because it was a great and famous city, and most eminent for the worship of their great god Dagon.
如今正是時候查問神的約櫃下落如何；我們不能不認為將再聽見這神聖之寶物的消息。我原以為下一則消息必是：從但到別是巴的全以色列如同一人聚集起來，決心要將它奪回，否則便奮戰至死；但我們未見任何此類行動——可見他們當中熱心與勇氣已所餘無幾。我們也沒有看見他們想要與非利士人就贖回約櫃進行談判，或提出任何代替之物。"約櫃去了，就讓它去罷。" 許多人有足夠的柔情為約櫃的喪失哀哭，卻沒有足夠的硬骨邁出一步去收回它，正如這裏的以色列人。約櫃若能自救，就由它自保罷，因為他們不肯助它。他們如此輕易地放棄以色列的榮耀，實在不配以色列人之名。因此神要親自接管這事，親自為自己的案申辯，因為無人肯為他出面。本章告訴我們：I. 非利士人如何向約櫃誇勝（2Sa 5:1,2）；II. 約櫃又如何勝過非利士人：1. 勝過他們的神大袞（2Sa 5:3-5）；2. 勝過非利士人本身——他們大受痔瘡之災折磨，至終厭棄約櫃：先是亞實突人（2Sa 5:6,7），然後是迦特人（2Sa 5:8,9），最後是以革倫人，這一切迫使他們至終決定將約櫃送回以色列地；因為神施行審判時，必得勝。