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Matthew Henry's Complete Commentary

Matthew Henry · 1714

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Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.

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4,537 / 4,537
原文語言
en

Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

公有領域

Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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19,831 / 19,831
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en

Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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22,781 / 22,781
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en

Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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21,603 / 22,101
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en

John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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12,528 / 30,759
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en

Calvin's Commentaries

John Calvin · 1850

公有領域

종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)

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144 / 7,385
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en

Matthew Poole's Annotations upon the Holy Bible

Matthew Poole · 1685

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간결 절별 전권 개혁주의 주석

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0 / 31,092
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en

The Pulpit Commentary

ed. H.D.M. Spence & Joseph S. Exell · 1890

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전권 강해·설교·예화 풍부 (항목 대량)

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Keil & Delitzsch Commentary on the Old Testament

Carl F. Keil, Franz Delitzsch · 1866

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구약 학술 표준 — 히브리어·문헌비평·고대근동 배경

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Ellicott's Commentary for English Readers

ed. Charles J. Ellicott · 1878

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학술+가독 균형 전권 주석

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Cambridge Bible for Schools and Colleges

Cambridge (다저자) · 1900

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준전권 준학술 (권별 저자·연도 확인)

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Vincent's Word Studies in the New Testament

Marvin R. Vincent · 1887

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신약 헬라어 단어 연구

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Word Pictures in the New Testament

A.T. Robertson · 1933

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헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)

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0 / 6,935
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The Expositor's Greek Testament

ed. W. Robertson Nicoll (다저자) · 1910

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헬라어 신약 학술 (권별 저자 PD 확인 필요)

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0 / 7,010
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Meyer's Critical and Exegetical Commentary on the New Testament

Heinrich A.W. Meyer · 1880

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신약 학술 정밀주해 (독일 — K&D 대응)

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0 / 5,340
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Wesley's Explanatory Notes

John Wesley · 1755

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간결 실용 전권(NT 1755 / OT 1765) 웨슬리안

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Benson's Commentary of the Old and New Testaments

Joseph Benson · 1815

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웨슬리안 전권 주석

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The Treasury of David

Charles H. Spurgeon · 1885

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시편 주석 고전 (설교 자료 풍부)

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MacLaren's Expositions of Holy Scripture

Alexander Maclaren · 1910

公有領域

설교형 강해 명저 (전권, 절별 가공 필요)

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The People's New Testament

B.W. Johnson · 1891

公有領域

평이 절별 신약 해설 (일반신자·모바일)

翻譯進度
7 / 3,477
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Coke's Commentary on the Holy Bible

Thomas Coke · 1803

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감리교 전권 주석

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0 / 10,808
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Trapp's Complete Commentary

John Trapp · 1660

公有領域

청교도 전권 주석 — Henry/Gill 보완

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Hodge's Commentary on the New Testament

Charles Hodge · 1860

公有領域

프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)

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2 Chronicles 第 4 章 서론

4 本註釋比較

4 本註釋書比較 開啟正文

Matthew Henry's Complete Commentary

無標題

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本章進一步記述神殿中的陳設器具。一、銅製的物件:燔祭的祭壇(代下 4:1)、盛水的銅海和盆(代下 4:2-6)、院門所包的銅版(代下 4:9)、祭壇的器皿以及其他物件(代下 4:10-18)。二、金製的物件:燈臺和陳設餅的桌子(代下 4:7,8)、香壇(代下 4:19),以及這一切所附屬的器具(代下 4:20-22)。這一切之中,除了銅祭壇(代下 4:1)之外,其餘都在王上 7:23-50 等處有更詳細的記載。

Adam Clarke's Commentary and Critical Notes on the Bible

2 Chronicles 4 Introduction

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The brazen altar, 2 Chronicles 4:1. Molten sea, and its supporters, 2 Chronicles 4:2-5. The ten lavers, 2 Chronicles 4:6. Ten golden candlesticks, 2 Chronicles 4:7. Ten tables, the hundred golden basons, and the priests' court, 2 Chronicles 4:8-10. The works which Huram performed, 2 Chronicles 4:11-17. Solomon finishes the temple, and its utensils, 2 Chronicles 4:18-22.

John Gill's Exposition of the Bible

2 Chronicles 4 Introduction

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INTRODUCTION TO 2 Chronicles 3 & 4

These two chapters give an account of the building of the temple, of the materials, parts, and form of it, and of things belonging to it, and which agrees with 1 Kings 6:1 see the notes there; only here, 1 Chronicles 3:1, mention is made of the particular place where it was built, Mount Moriah; of which see the notes on Genesis 22:2. The dimensions of the house, as the Targum rightly explains, 2 Chronicles 3:3, are said to be after the first measure, either of that of the tabernacle by Moses, or rather of that of the pattern David gave to Solomon, 1 Chronicles 28:11, though some understand it of the greater cubit: the holy place is called the greater house, 2 Chronicles 3:5, being twice as long as the holy of holies; in 2 Chronicles 3:6, we are informed what the precious stones were for, which David and his princes gave for the temple, 1 Chronicles 29:2, that they were to decorate the house; and also what sort of gold was used in overlaying it, gold of Parvaim, which some interpret of Peru (h), in America; but it is a question whether that was then known, or, if it was, must go by another name, since Peru is a late name given by the Spaniards, at their conquest of it. Bochart (i) takes it to be Taprobane, an island in the Indian sea, as if it was Taph Parvan or Provan, the shore of Parvan. Kircher (k) is of opinion it is the same with Javaim, the isles of Java in the same sea, from whence was gold, which is not very likely. Waserus (l) thinks Parvaim is the name of a town which is by Pliny (m) corruptly called Parbacia, which was in the land of Havilah, or the kingdom of the Charazenes, where was the best gold, Genesis 2:11 though others suppose it to be the same with Ophir, by removing the first letter of the word, to which Pfeiffer (n) inclines, and is as probable as any; and much more probable than what the Jews (o) say, that this gold was so called, because it was red like the blood of "parim", oxen: in 2 Chronicles 3:8, the quantity of gold, with which the most holy place was overlaid, is given, six hundred talents: of which See Gill on 1 Kings 6:21, In 2 Chronicles 3:9 we read of the nails with which the plates of gold were fastened to the boards, nowhere else mentioned, except in the Vulgate Latin version of 1 Kings 6:21, "he fastened the plates with golden nails"; which version perhaps is most correct; the weight of which were fifty shekels of gold; that is, according to the Septuagint and Vulgate Latin versions, each nail weighed so much, which amounted to seventy five pounds of our money (p). Eupolemus, an Heathen writer (q) speaks of these nails, which he makes to be silver ones; and says they were of the weight of a talent, in the form of a woman's breast, and in number four, with which the plates of gold were fastened, which were of five cubits; I suppose he means there were four of these nails in every plate of five cubits: in 2 Chronicles 4:1 an account is given of an "altar of brass", made by Solomon, we have not elsewhere, only referred to 1 Kings 8:64 whether this was only covered with brass, as that made by Moses was, as some (r) think; or whether of massy brass, as Dr. Lightfoot (s) because not to be removed as that was, is not certain; the altar of the second temple was of stones unpolished, according to the Misnah (t), with which agrees"46 And laid up the stones in the mountain of the temple in a convenient place, until there should come a prophet to shew what should be done with them. 47 Then they took whole stones according to the law, and built a new altar according to the former;'' (1 Maccabees 4)and so Philo (u): "twenty cubits was the length thereof, and twenty cubits the breadth thereof, and ten cubits the height thereof"; it was four times as big in its square as that of Moses, and three times higher, and a cubit over, See Gill on Exodus 27:1. Hecataeus (w), an Heathen writer, speaks of this altar as four square, and made of whole and unpolished stones, each side of which was twenty cubits, but the height of it he makes to be twelve cubits, in which he mistakes. It weighed, according to Jacob Leon (x) 7000 arobas of brass, each aroba containing twenty five pounds. The rest of the chapter agrees with the account in the book of Kings. (h) Erasm. Schmid. de America Orat. ad Calc. Pindar. p. 261. Montani Phaleg. in Calc. Jac. Capellus in loc. (i) Phaleg. l. 2. c. 27. & Canaan, l. 1. c. 46. col. 692. Braunius de Vest. Sacred. Heb. p. 221. (k) Prodrom. Copt. c. 4. p. 119. (l) De Antiqu. Num. Heb. l. 1. c. 6. (m) Nat. Hist l. 6. c. 28. (n) Difficil. Script. Sacr. cent. 3. loc. 16. p. 247. (o) T. Bab. Yoma, fol. 45. 1. Hieros. Yoma, fol. 41. 4. Shemot Rabba, sect. 39. fol. 136. 4. (p) Brerewood de Ponder. &c. c. 5. (q) Apud Euseb. Praepar. Evangel. l. 9. c. 34. p. 450. (r) Cunaeus de Rep. Heb. l. 2. c. 5. (s) Prospect of the Temple, ch. 34. p. 2029. So Villalpandus. (t) Middot, c. 3. sect. 4. (u) De Victimis, p. 850. (w) Apud Euseb. Evangel. Praepar. l. 9. c. 4. p. 408. (x) Relation of Memorable Things in the Temple, ch. 4. p. 20.

Ellicott's Commentary for English Readers

2 Chronicles 4 Introduction

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IV.

(a) The principal vessels of the Temple (2Chronicles 4:1-10).

(b) Huram’s works in brass (2Chronicles 4:11-18).

(c) Catalogue of golden objects, and conclusion 2Ch 4:19 -2Ch_5:1).

2 Chronicles 第 4 章 1

4 本註釋比較

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

2Ch 4:1.

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2Ch 4:1.

銅祭壇。

1. 他又造一座銅壇——要登上如此高大的祭壇,必須有臺階;但在為祭司制定了正式的服飾之後

(Ex 28:42), 使用臺階便不再被禁止

(Ex 20:26)。 這壇長寬各三十五呎,高十七呎半。這壇所用金屬的厚度並未說明;但假設其厚度為三吋,則全部金屬的重量當不下一百噸〔NAPIER〕。

Barnes' Notes on the Bible

2 Chronicles 4:1

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歷代志的補充性質在此再次顯明。列王紀的作者沒有記下銅祭壇的尺寸。這祭壇立在大院之中(歷代志下6:12-13)。

John Gill's Exposition of the Bible

2 Chronicles 4:1

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See Introduction to Chapter 4

Matthew Poole's Annotations upon the Holy Bible

2 Chronicles 4:1

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The altar of brass, 2 Chronicles 4:1. The molten sea upon twelve oxen, 2 Chronicles 4:2-5. The ten lavers, candlesticks, and tables, 2 Chronicles 4:6-8. The courts, and the instruments of brass, 2 Chronicles 4:9-18. The instruments of gold, 2 Chronicles 4:19-22.

Quest. How could this be, when God had said, Thou shalt not go up by steps unto mine altar, that thy nakedness be not discovered thereon, Exodus 20:26, and steps were necessary for so high an altar as this was?

Answ. 1. These steps were so made that there was no fear of this inconvenience.

  1. That law was useful and fit when it was made; but afterwards, when the priests were commanded to wear linen breeches in their holy ministrations to cover their nakedness, Exodus 28:42, it was not necessary.

  2. Howsoever God could undoubtedly dispense with his own law, as here he did; for he it was that gave these dimensions for the altar.