Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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The last words of David, 2 Samuel 23:1-7. The names and exploits of has thirty-seven worthies, vv. 8-39.
INTRODUCTION TO SECOND SAMUEL 23
In this chapter are recorded the last words of David under a divine inspiration, 2 Samuel 23:1; and an account is given of his great men, famous for warlike exploits, particularly of three mighty men who did very marvellous things, 2 Samuel 23:8; and of two others next unto them, which belonged to another class of three, 2 Samuel 23:18; and then of thirty one more, 2 Samuel 23:24; who are all mentioned by name.
XXIII.
This chapter consists of two entirely distinct parts. The first seven verses are “the last words of David,” his last formal and inspired utterance; the rest of the chapter (2Samuel 23:8-39) is an enumeration of the heroes of his life and reign. This prophecy has not been incorporated into the Book of Psalms, because it is not a hymn for public worship, although an unquestionable utterance of David, and laying especial claim to Divine inspiration.
2Sa 23:1-7.
大衛宣告他對神應許的信心。
1. 以下是大衛末了的話——關於這句話的確切含義，學者各有不同的見解；顯然它出自聖典正典的編纂者或收集者。有人認為，希伯來聖經既不分章節，這一引言便是要表明以下的內容並不屬於前一首詩的一部分。也有人將此視為這位王最後的詩作；還有人則認為這是他作為受感作者最後的言論。
立在高位——從卑微的家族和地位被高舉到王位之上。
雅各的神所膏的——蒙那位神特選為王；以色列民因古時所立之約，一切的獨特命運與崇高特權都歸於這位神。
以色列的美歌者——即令人喜悅、備受尊崇之意。
These be the last words of David - I suppose the last poetical composition is here intended. He might have spoken many words after these in prose, but none in verse. Other meanings are given; this Iprefer.
The words of this song contain a glorious prediction of the Messiah's kingdom and conquests, in highly poetic language.
The sweet psalmist of Israel - This character not only belonged to him as the finest poet in Israel, but as the finest and most Divine poet of the whole Christian world. The sweet psalmist of Israel has been the sweet psalmist of every part of the habitable world, where religion and piety have been held in reverence.
Now these be the last words of David,.... Which refer not to the psalm in the preceding chapter, but to what follows; not the last words he spoke, for he said many things afterwards; for the advice he gave to Solomon, and the instructions to him about building the temple, were delivered after this time; but these were the last after he had finished the book of Psalms; or the last that he spoke under the inspiration of the Holy Spirit, or that he delivered out by way of prophecy; though the Jews (f) will not allow him to speak by the spirit of prophecy; they own he spoke by the Holy Spirit, which they distinguish from prophecy; but the Targum calls these words a prophecy, and takes them to be a prophecy of the Messiah, and of things to come, as undoubtedly they are, paraphrasing them thus;"these are the words of the prophecy of David, which he prophesied concerning the end of the world, concerning the days of consolation that should come;''this is observed to excite attention, the last words of dying men being usually regarded and remembered:
David the son of Jesse said; he began with his descent, which was comparatively mean, in order to illustrate the distinguishing goodness of God to him in his exaltation:
and the man who was raised up on high; from a low estate to an high one, from the sheepfold to the throne, to be king over all the tribes of Israel, and a conqueror, and head of the nations round about him:
the anointed of the God of Jacob; who was anointed king by Samuel by the order of the God of Jacob; and which was an instance of his being the God of Jacob or Israel, and of his care of them, and regard unto them, that he anointed such a man to be king over them, as well as it was an honour to David:
and the sweet psalmist of Israel; who composed most of the psalms and hymns of praise for the people of Israel; invented and set the tunes to them to which they were to be sung, and the instruments of music on which they were sung; and appointed singers to preside, and lead them in that part of divine worship, singing psalms and hymns; and very sweet were the psalms he composed as to the matter of them, and very sweet and delightful to the ear was the music in the manner of singing them: it may be rendered, who was "sweet" or "pleasant in the songs of Israel" (g), his warlike exploits and victories being the subject of them, 1 Samuel 18:6,
said; as follows; for all that goes before are the words of the penman of this book, drawing the character of David; in which he was a type of Christ, a branch out of the root of Jesse, highly exalted, and chosen from among the people, anointed to be prophet, priest, and King; and who sweetly expounded the psalms concerning himself, and ordered them to be sung in the churches, and of which he is the subject, and may be said to be sweetly held forth in them, see Luke 24:44.
(f) Maimon. Moreh Nevochim, par. 2. c. 45. (g) "jucundus psalmis", Montanus; "suavis in canticis", Vatablus; "amoenus psalmis", Junius & Tremellius, Piscator.
David’s last words: a character of himself; of a good ruler, and his usefulness, 2 Samuel 23:1. His faith on God’s covenant with him, 2 Samuel 23:5. Destruction to the wicked, 2 Samuel 23:6,7. David’s worthies and their valiant acts, 2 Samuel 23:8-39.
The last words of David; not simply the last that he spoke, but some of the last uttered in his last days upon the approach of his death; or the last which he spoke by the Spirit of God, assisting and directing him in an extraordinary manner.
Raised up on high; advanced from an obscure family and estate to the kingdom.
The anointed of the God of Jacob; whom, though despised by men, and rejected by his own brethren, God himself singled out from all his father’s house, and out of all the families and tribes of Israel, and anointed to be king.
The sweet psalmist of Israel; or, sweet, or delightful, or amiable in the songs of Israel: either, first, As the object of them; he whom the people of Israel mentioned in their songs with joy and praise, as when they sung, Saul hath slain his thousands, and David his ten thousands; and many others which doubtless they made and sung concerning him, upon the occasion of his eminent victories, and the blessings of his wise and righteous government; some whereof we have in the Book of Psalms. Or, secondly, As the author of them, he who was eminent and famous among the people of God for the composing of sweet and holy songs to the praise of God, and for the use of his church in after-ages; for he did not only indite most of the Book of Psalms, by the direction of God’s Spirit; but also invented the tunes, or appointed tunes to which they were to be sung, and the instruments of music which were used in and with those holy songs, 1 Chronicles 25:1,6 Am 6:5. If the expressions here used seem arrogant, and not fit to be said by David in his own praise, let it be considered, first, That holy men spake by inspiration from God; and therefore must follow his suggestions impartially, as indeed they do sometimes in the publishing their own praises; which yet is never done unnecessarily, and always moderately; and sometimes in the publishing of their own infirmities and shame, as they are moved thereunto, and as the edification of the church requires.
Secondly, That these seem not to be the words of David, but of the sacred penman of this book, to make for and gain the greater attention and respect unto David’s following words.
史家如今正把大衛的治世帶向尾聲，所以在此為我們記下：I. 他一些末了的話，是他在默示之下所說，似乎是指著他那存到永遠的後裔——即上一章末尾所論及的（撒下23:1-7）。II. 在他麾下任用的偉人，尤其是軍中偉人：前三勇士（撒下23:8-17），次三勇士中的兩位（撒下23:18-23），以及隨後那三十勇士（撒下23:24-39）。