Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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The counsellors advise that a selection of virgins should be made throughout the empire, out of whom the king should choose one to be queen in place of Vashti, Esther 2:1-4. Account of Mordecai and his cousin Esther, Esther 2:5-7. She is chosen among the young women, and is placed under the care of Hegai, the king's chamberlain, to go through a year's purification, Esther 2:8-11. The manner in which these young women were introduced to the king, and how those were disposed of who were not called again to the king's bed, Esther 2:12-14. Esther pleases the king, and is set above all the women; and he makes her queen in the place of Vashti, and does her great honor, Esther 2:15-20. Mordecai, sitting at the king's gate, discovers a conspiracy formed against the king's life by two of his chamberlains; he informs the king, the matter is investigated, they are found guilty and hanged, and the transaction is recorded, Esther 2:21-23.
INTRODUCTION TO Esther 2
By the advice of the ministers of King Ahasuerus, fair virgins were sought for throughout his dominions, and brought to his chamberlain, the keeper of the women, among whom was Esther, a Jewish virgin, Esther 2:1, who found favour with the chamberlain, and afterwards with the king, who made her queen instead of Vashti, and a feast on that account, Esther 2:9. Mordecai, to whom Esther was related, and according to whose advice she acted, sitting in the king's gate, discovered a conspiracy against the king, which he now made known to Esther, Esther 2:19.
斯 2:1-20。
以斯帖被選立為王后。
1-3. 這事以後，亞哈隨魯王的忿怒止息——王從狂飲與暴怒的劇烈激動中平息下來以後，便因自己對待那位美麗而端莊的王后所施的不公而深受責備，痛悔不已。但按照使波斯王的話不可更改的律法，她已無法被復位。他的謀臣為了自身的緣故，亟欲為王解除這煩憂，便急忙進言，建議採納一切適當的方法，好讓他們的君王能另得一位容貌與被廢王后相當、或更勝一籌的配偶，以滿足其心意。在東方專制國家中有這樣的風俗：當一道命令傳到一家，要一名年輕女子進宮時，她的父母無論如何不情願，也不敢為女兒拒絕這「榮耀」；儘管他們明知她一旦進入後宮，便永無再見之日，也不得不默然順從。在所論的這次情形中，王下令在全帝國之內普遍搜尋最美的少女，盼望君王能從她們中間選立一位，得享繼承瓦實提王后之尊榮的殊榮。這些少女到達宮中之後，便被交託給「希該，王的太監，掌管女子的」看管，也就是太監總管——通常是一位令人厭憎的老人，宮中女眷對他極為依賴，總是極想博取他的好感。
These events must belong to the time between the great assembly held at Susa in Xerxes' third year (483 B.C.), and the departure of the monarch on his expedition against Greece in his fifth year, 481 B.C.
After these things, when the wrath of King Ahasuerus was appeased,.... Which went off with his wine, and so was quickly after, a few days at most, unless this can be understood as after the expedition of Xerxes into Greece, from whence he returned to Shushan, in the seventh year of his reign; and if he is the Ahasuerus here meant, he married Esther that year, Esther 2:16 and it seems certain, that after his expedition he gave himself up to his amours, and in his way to Sardis he fell in love with his brother's wife, and then with his daughter (b):
he remembered Vashti; her beauty, and was grieved, as Jarchi observes, that she was removed from him; and so Josephus says (c), that he passionately loved her, and could not bear parting with her, and therefore was grieved that he had brought himself into such difficulties: the Targumists carry it further, and say that he was wroth with those that advised him to it, and ordered them to be put to death, and that they were:
and what she had done; that it was a trivial thing, and not deserving of such a sentence as he had passed upon her; that it was not done from contempt of him, but from modesty, and a strict regard to the laws of the Persians:
and what was decreed against her; that she should come no more before him, but be divorced from him; the thought of which gave him great pain and uneasiness.
(b) Herodot. Calliope, sive, l. 9. c. 107. (c) Antiqu. l. 11. c. 6. sect. 2.
The virgins of the kingdom being gathered together, a queen is to be chosen, Esther 2:1-4. Esther, nursed by Mordecai, is chosen to be one of the virgins, Esther 2:5-8; and preferred before the rest, Esther 2:9-11. The manner of her purification, Esther 2:12-14. She pleaseth the king, and is made queen, Esther 2:15-17. The king makes a feast for his princes and servants, Esther 2:18-20. Mordecai discovereth a treason against the king, Esther 2:21,22; which is recorded in their chronicles, Esther 2:23.
He remembered Vashti with grief and shame, that in his wine and rage he had so severely punished, and so irrevocably rejected, so beautiful and desirable a person, and that for so small a provocation, to which she was easily led by the modesty of her sex, and by the laws and customs of Persia.
II.
(1) After these things.—We have seen that the great feast at Susa was in the year 483 B.C. , and that in the spring of 481 B.C. Xerxes set out for Greece. At some unspecified time, then, between these limits the proposal now started is to be placed. The marriage of Esther, however (Esther 2:16), did not come about till after the return from Greece, the king’s long absence explaining the otherwise curious delay, and moreover, even in this interval, he was entangled in more than one illicit connection.
本章記載了兩件事，它們正朝着猶太人從哈曼的陰謀中得拯救的方向發展：I. 以斯帖被高升，取代瓦實提作王后。許多人都是這尊榮的候選者（Es 2:1-4）；但以斯帖——一個孤兒、一個被擄的猶太女子（Es 2:5-7）——先博得了王太監的喜悅（Es 2:8-11），然後又博得了王的喜悅（Es 2:12-17），王就立她為后（Es 2:18-20）。II. 末底改揭發了謀害王命的陰謀，為王立了大功（Es 2:21-23）。