Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Esther presents herself before the king, and finds favor in his sight, Esther 5:1, Esther 5:2. He asks what her request is, and promises to grant it, Esther 5:3. She invites him and Haman to a banquet, which they accept, Esther 5:4, Esther 5:5. He then desires to know her request; and she promises to make it known on the morrow, if they will again come to her banquet, Esther 5:6-8. Haman, though overjoyed at the manner in which he was received by the queen, is indignant at the indifference with which he is treated by Mordecai, Esther 5:9. He goes home, and complains of this conduct to his friends, and his wife Zeresh, Esther 5:10-13. They counsel him to make a gallows of fifty cubits high, and to request the king that Mordecai may be hanged on it, which they take for granted the king will not refuse; and the gallows is made accordingly, Esther 5:14.
INTRODUCTION TO Esther 5
This chapter gives an account of Esther's going in to the king, and of his holding out the golden sceptre to her, on which she invited him and Haman to a banquet of wine that day, and to another the next day, Esther 5:1, which highly delighted Haman; and he went to his house and family with great joy, and yet chagrined at Mordecai's not bowing to him; wherefore, at the advice of his wife and friends, he erected a gallows to hang him upon, proposing to get a grant for it from the king the next day, Esther 5:9.
斯 5:1-14。
以斯帖請王和哈曼赴席。
1. 以斯帖穿上朝服——王后在這等場合以合乎自己崇高身分的華美裝扮修飾自己，不但自然合宜，更是十分得當且必要的。在平常的日子，她儘可盡量顯出自己的佳美；但在此時，她既想求得那身兼她丈夫與君王雙重身分之人的恩寵，公私兩方面的考量——既為她自身安全的顧慮，也為她那命在旦夕的同胞的保全——都催促她使用一切正當的方法，使自己在亞哈隨魯眼前蒙悅納。
王坐在宮中的寶座上，對著宮門——這位波斯王的宮殿，似乎與許多同等、同類的建築一樣，建有一處向門伸出的廊子，形如一個寬大的單披屋頂（penthouse），僅靠前面或正中的一兩根相連的柱子支撐。在這樣的敞開式建築中，眾 巴夏（pashas，即省長）、卡迪（kadis，即法官）及其他大官，便在衛士和謀臣的環繞之中，照例施行審判，辦理各省份的公務
[SHAW，《遊記》]。波斯王就坐在這樣的位置上。他所坐的並不是我們概念中的那種寶座，不過是一把椅子，卻相當之高，需要配以腳凳。它是用金子造的，至少也鑲有金子，並罩以華美的帷幔，除王以外，任何人坐上去都必被處死。這種寶座在波斯波利斯（Persepolis）的紀念碑上屢見刻畫，且樣式始終相同。
Over against the gate - This is the usual situation of the throne in the "throne-room" of an Oriental palace. The monarch, from his raised position, can see into the court through the doorway opposite to him, which is kept open.
On the third day - Most probably the third day of the fast which she has prescribed to Mordecai and the Jews.
Now it came to pass on the third day,.... Of the fast; though the former Targum paraphrases it the third day of the passover, the sixteenth of Nisan; see Gill on Esther 4:17, though it is probable this was nearer the time fixed for the destruction of the Jews, see Esther 8:9, yet the Jews have fixed the fast of Esther on that very day, the thirteenth of Adar (f):
that Esther put on her royal apparel; in order to go in to the king, and appear before him; which to do in a mournful habit, such as she had on when fasting, was not proper; for then she put off her royal crown, as is intimated in the additions to the book of Esther,And upon the third day, when she had ended her prayers, she laid away her mourning garments, and put on her glorious apparel. (Esther 15:1)and as was usual for princes to do in times of mourning (g); but now she put it on, as both Ben Gorion (h) and the latter Targum affirm:
and stood in the inner court of the king's house, over against the king's house; into which none might go but such as were called; yet Esther being queen, the keepers of the door could not forbid her, as Aben Ezra observes:
and the king sat upon his royal throne, in the royal house, over against the gate of the house; so that he could see whoever came in at it, into the inner court.
(f) Vid Reland. Antiqu. Heb. par. 4. c. 13. sect. 5. (g) Vid. Paschalium de Coronis, l. 10. c. 11. p. 699. (h) Hist. Heb. Jud. l. 2. c. 4.
Esther, venturing on the king’s favour, hath the golden sceptre held out to her, Esther 5:1-3. She inviteth the king and Haman to a banquet, Esther 5:4,5; and being encouraged by the king in her petition, Esther 5:6, invites them to another banquet, Esther 5:7,8. Haman’s joy, but angry with Mordecai for contemning him, Esther 5:9-13. By the counsel of his wife he builds a gallows for him, Esther 5:14.
On the third day; of which See Poole "Esther 4:16".
Esther put on her royal apparel; that she might render herself as amiable in the king’s eyes as she could, and so obtain her request.
上文關於哈曼的消息是他在飲酒作樂之中（Es 3:15）。上文關於以斯帖王后的消息是她在流淚、禁食和禱告之中。如今本章記載：I. 以斯帖在她的喜樂之中，蒙王賜恩微笑，並得王赴她的筵席為榮（Es 5:1-8）。II. 哈曼怒氣填胸，因為末底改不肯向他脫帽屈膝，便滿心憤恨地為他立了一個木架（Es 5:9-14）。這樣，那流淚撒種的，必歡呼收割；而惡人的誇勝不過轉眼之間。