Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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The seventh day is consecrated for a sabbath, and the reasons assigned, Genesis 2:1-3. A recapitulation of the six days' work of creation, Genesis 2:4-7. The garden of Eden planted, Genesis 2:8. Its trees, Genesis 2:9. Its rivers, and the countries watered by them, Genesis 2:10-14. Adam placed in the garden, and the command given not to eat of the tree of knowledge on pain of death, Genesis 2:15-17. God purposes to form a companion for the man, Genesis 2:18. The different animals brought to Adam that he might assign them their names, Genesis 2:19, Genesis 2:20. The creation of the woman, Genesis 2:21, Genesis 2:22. The institution of marriage, Genesis 2:23, Genesis 2:24. The purity and innocence of our first parents, Genesis 2:25.
Genesis gen 2:0 INTRODUCTION TO GENESIS 2 In this chapter are contained a summary of the works of creation on the six days, and God's resting from his works on the seventh day, and the sanctification of that, Gen 2:1 and an account of various things relating to several parts of the creation enlarged on and explained, and of various circumstances omitted in the preceding chapter, which could not so well be taken notice of there; as of a mist arising out of the earth, which watered the herbs and plants before there was any rain to fall upon them, or a man to cultivate them, Gen 2:5 and of the matter and manner of man's formation, Gen 2:7 and of the planting of the garden of Eden, and the trees that were in it, and the rivers that watered it, and sprung from it, and the course they steered, the countries they washed, and what those countries abounded with, Gen 2:8 of man's being put into it to dress it, and keep it, and of the grant he had to eat of the fruit of any of the trees in it, excepting one, which was forbidden under a penalty of death, Gen 2:15 and of all the creatures, beasts and fowls, being brought to him, to give them names, Gen 2:18 and of God's providing an help meet for him, and forming Eve out of one of his ribs, and of their marriage together, and the institution of marriage, Gen 2:21 and the chapter is concluded with observing the present state and circumstances of our first parents before they fell, Gen 2:25.
Ch. Genesis 2:4 b– Genesis 3:24 (J). The Story of Paradise: I. The Creation of Man (Genesis 2:4-25). II. The Fall of Man (Genesis 3:1-24)
I. The Creation of Man (Genesis 2:4-25).
4b–7. The Creation of Man.
8–9. The Garden in Eden.
10–14. Its geographical situation.
15–17. The Trees of Life and of the Knowledge of good and evil.
18–20. The Creation of the Animals.
21–25. The Creation of Woman.
In this passage the compiler has had before him another account of the Creation. The earliest part dealing with the formation of the earth, the heavens, and the seas, he has omitted. The account in the previous chapter was evidently deemed to be sufficient. The description, however, of the origin of man and woman and of the animals is quite different from that given in ch. 1. The narrative goes into greater details; and events are described in a different order. It cannot escape the reader’s notice that, whereas in ch. 1 all the living creatures are created before man and woman, in ch. 2 man is first created (Genesis 2:6-7), the animals are created afterwards as companions to him (Genesis 2:18-20), and that woman, last of all, is created out of his rib to be his wife (Genesis 2:21-25). The picture, therefore, presented in this chapter comes from a different source from that in ch. 1; and the fact is shewn not only by the variety in the treatment of the subject matter, but also by the unmistakable variety in the style and vocabulary. Some of the more noteworthy instances will be commented upon.
Ge 2:1.
六日創造之記敘（續）。
因章節的劃分，敘事的脈絡被不當地打斷了。
1. 天——即穹蒼或大氣層。
萬物——即許多、眾多的陣列，聖經中通常只與天相連，但在此也與地相連，意指天地所包含的一切。
都造齊了——即達到完成。此後世界的運行再沒有任何永久的改變，沒有新的動物物種被造，也沒有任何自然律被廢除或增補。這本可在一瞬間完成，正如在六日內完成一樣；但創造之工是漸進的，為要教導人，也許也為教導更高的受造之物
(伯 38:7)。
- 第七日
-
צבא tsābā'「列陣行軍的隊伍」，指按其本性之次序、並漸次履行其功能的人或事物的群體。因此這詞用於眾星之軍（申命記 4:19）、天使之軍（列王紀上 22:19）、以色列的軍隊（出埃及記 12:41），以及事奉的利未人（民數記 4:23）。κόσμος kosmos。
-
חשׁביעי chashebı̂y‛ı̂y。此處撒瑪利亞五經、七十士譯本、敘利亞譯本與約瑟夫讀作 השׁשׁי hashshı̂y。然而馬所拉文本的讀法更可取，因為第六日已在前一段落中完成：以希伯來文的表達而言，在第七日完成一項工作，並不是說當日作了其中任何一部分，而是說作為一項已經完成的事而從其中止息；而本節後文的「安息」與「完成」有別，前者是後者以否定方式所說之事的肯定說法。
שׁבת shābat「安息。」ישׁב yāshab「坐。」
- קדשׁ qādı̂sh「分別出來、潔淨、聖潔、為聖潔的用途而分別。」
在這一段裏，我們看見安息之日——安息日 שׁבת shabāt——的設立，其根據是神停止了祂的創造之工。
創世記 2:1
以及其間的萬象。——那一切驅除天空與大地之黑暗、荒蕪與孤寂的發光體、植物與動物的排列，如今都蒙召進入無阻的運作或新的存在。整體如今已經完成；也就是說，終於為這美麗景象中高貴的居民——人——的緣故而完全合宜了。自事物的絕對開端以來，大地在適合人居住之前，也許經歷了許多氣候與地表的變遷。但大地是在這最後六日之中得到了最後的修整。因此，自時間開始以來，這些日子是對人具有特別或切身意義的唯一創造時期。先前那段漸進發展與定期創造的間隔，就人而言被濃縮為時間中的一點。因此，這六日的創造之工被稱為為人「造」——也就是為人備妥——「天、地、海，和其中的萬物」（出埃及記 20:10（出埃及記 20:11））。
And all the host of them - The word host signifies literally an army, composed of a number of companies of soldiers under their respective leaders; and seems here elegantly applied to the various celestial bodies in our system, placed by the Divine wisdom under the influence of the sun. From the original word צבא tsaba, a host, some suppose the Sabeans had their name, because of their paying Divine honors to the heavenly bodies. From the Septuagint version of this place, πας ὁ κοσμος αυτων, all their ornaments, we learn the true meaning of the word κοσμος, commonly translated world, which signifies a decorated or adorned whole or system. And this refers to the beautiful order, harmony, and regularity which subsist among the various parts of creation. This translation must impress the reader with a very favorable opinion of these ancient Greek translators; had they not examined the works of God with a philosophic eye, they never could have given this turn to the original.
Thus the heavens and the earth were finished,.... Perfected and completed in the space of six days, gradually, successively, in the manner before related; by the word and power of God they were on the first day created out of nothing, but they were not perfected, beautified, and adorned, and filled, until all the creatures in the were made: and all the host them, of the heavens and the earth; the host of heavens are the sun, moon, and stars, often so called in Scripture, and also the angels; see Luk 2:13 wherefore this may be considered as a proof of their creation within the above space of time, probably on the first day, though the Jews commonly say on the second; for if all the host of heaven were made at this time, and angels are at least a part of that host, then they must be then made, or otherwise all the host of heaven were not then and there made, as here affirmed: and the host of the earth, or terraqueous globe, are the plants, herbs, and trees, the fowls, fishes, animals, and man; and these are like hosts or armies, very numerous, and at the command of God, and are marshalled and kept in order by him; even some of the smallest of creatures are his army, which are at his beck, and he can make use of to the annoyance of others, as particularly the locusts are called, Joe 2:11.
本章是創造記載的附篇，更詳細地解釋並擴充了那與人——這低下世界之寵兒——直接相關的歷史部分。本章內容包括：一、安息日的設立與分別為聖——這日是為人設立的，為要增進他的聖潔與安息（創 2:1-3）。二、關於人之創造的更詳盡記述——人是整個創造之工的中心與縮影（創 2:1-7）。三、伊甸園的描寫，以及人被安置在其中、置於律法與聖約的約束之下（創 2:8-17）。四、女人的受造、她與男人的結合，以及婚姻這典章的設立（創 2:18-25 等）。